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  • Marley month shakes up Ethiopia

    Toronto Star
    Tue. Mar. 1, 2005. | Updated at 02:47 PM

    Feb. 2, 2005. 01:00 AM

    Marley month shakes up Ethiopia

    Rastafarians flock to country to honour singer

    Locals like tourism if not `Jamaican' residents


    ANTHONY MITCHELL
    ASSOCIATED PRESS

    ADDIS ABABA, Ethiopia~WThroughout his life, Bob Marley looked to Ethiopia as
    the spiritual home of his Rastafarian faith.

    But as Ethiopia welcomes hundreds of thousands of revellers for a month of
    festivities starting yesterday in honour of the Jamaican reggae legend, many
    here view Rastafarians ~W some of whom settled in Ethiopia because they could
    worship the nation's last emperor ~W with deep suspicion.

    At best, the tiny Rastafarian community is tolerated as an oddity in the
    deeply traditional and overwhelmingly Orthodox Christian country on the Horn
    of Africa. At worst, they are accused of spreading drugs and crime ~W claims
    they dismiss as springing from prejudice.

    Organizers of this month's celebrations hope music will melt away tensions.

    Marley's widow, Rita, together with the African Union and UNICEF, is
    organizing the $1 million (U.S.) extravaganza, dubbed "Africa Unite," in
    honour of one of his most famous songs. The highlight is Ethiopia's
    largest-ever concert, coming on Sunday, Marley's birthday, in the capital,
    Addis Ababa.

    "I have dreamed about doing this for years," said Marcia Griffiths, one of
    Marley's former backup singers, as she arrived in Ethiopia for the first
    time Monday. "All my life I wanted to come here with Bob in the flesh. Now
    I'm here, and I know he is here in the spirit.''

    It is the first time the annual commemoration has been held outside Jamaica.
    Ethiopian officials estimate 500,000 people will attend the festivities.
    After the concert in Addis, celebrations will move to Shashemene, where the
    Rastafarians have built their community.

    Marley's music has always been popular here, and Ethiopians welcome the
    visitors ~W and money ~W the event could bring the impoverished country. The
    capital's cassette and CD stalls, which normally blare Ethiopian pop, have
    switched to Marley classics like "Get Up, Stand Up" and "I Shot the
    Sheriff."


    --------------------------------------------------------------------------------
    `All my life I wanted to come here with Bob in the flesh. Now I'm here, and
    I know he is here in the spirit.'

    Marcia Griffiths, former Marley backup singer

    --------------------------------------------------------------------------------


    "I think the Bob Marley concert will be very good for the country," said
    Yared Kebede, a teacher. "With thousands of people coming here and spending
    money, that can't be a bad thing."

    Rastafarians worshipped Ethiopia's last emperor ~W Haile Selassie, who died
    in 1975 ~W as their living god, a belief based on a 1920 prophecy by Jamaican
    civil rights leader Marcus Garvey that a black man would be crowned king in
    Africa.

    Selassie in turn granted Rastafarians land in 1963 at Shashemene, 250 km
    south of Addis Ababa, where several hundred continue to live. But successive
    governments have refused to give Rastafarians citizenship in their adopted
    country.

    "In any other country in the world, if you stay in the country a number of
    years and have children, those children would have citizenship ~W but not
    here," lamented Ambrose King, deputy head of the Rastafarians' Ethiopian
    World Federation.

    On Friday, Rita Marley said she was determined to honor her husband's wish
    for burial in Ethiopia, but she did not say when the body might be moved
    from Jamaica.

    She first announced the reburial plans earlier this month ~W to the chagrin
    of many in Jamaica who feared losing their cultural heritage.

    Historian Richard Pankhurst said Selassie never held a particular affinity
    for Rastafarians. The late emperor, who ruled from 1930 until he was
    overthrown in a 1974 military coup that abolished the monarchy, also granted
    land to Armenian refugees, Pankhurst notes.

    Regular drug busts in Shashemene ~W a dusty, wind-swept town of seedy bars
    and prostitutes ~W have also fuelled local prejudices against Rastafarians.

    "The problem with the Jamaicans is that they smoke drugs," said Kebede, the
    teacher, using the local expression for Rastafarians, regardless of their
    origin.

    For Rastafarians, who preach a oneness with nature, smoking marijuana is a
    sacrament.
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