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  • ANKARA: =?unknown?q?C=FDplak?= Ayaklar Seeks Support For New Dance S

    CýPLAK AYAKLAR SEEKS SUPPORT FOR NEW DANCE STUDIO IN ÝSTANBUL
    Rumeysa Ozel

    Today's Zaman, Turkey
    Dec 3 2007

    A dance studio that was once an idea without a home is now being
    given shape by a handful of young artists who put their enthusiasm
    for art above all else.

    By putting all the money they've earned towards converting an iron
    workshop into a new dance studio, the Ýstanbul-based Cýplak Ayaklar
    (Bare Feet) Company aims to create a venue that will help young
    artists in Ýstanbul realize their dreams.

    The studio, which has been renovated step-by-step from its drainage
    and heating systems to its kitchen and bathroom, has a giant dance
    hall that can be used by art lovers when they want to listen to music,
    dance and sing together or just rehearse a performance. The studio
    even features a guest room for artists who do not have the energy to
    go home in the late hours of the night.

    On Tuesday night a select audience will be treated to a unique artistic
    event titled "On Ayak" (Forefoot). A number of modern dance artists
    are lending their support to the project, which will be performed at
    Ýstanbul's Enka Auditorium. Five Turkish performers, Aydýn Teker, Emre
    Celik, Mustafa Kaplan, Þafak Uysal, and Tuðce Tuna will participate
    in the show with the Cýplak Ayaklar Company, each taking turns to
    display their own choreographed dances.

    Before this studio was created the artists of Cýplak Ayaklar were
    concerned that there was no proper place to dance when a new idea came
    to mind, said Mihran Tomasyan, the troupe's founder, in an interview
    with Today's Zaman. "We needed a proper place to conduct our rehearsals
    or do whatever we want that cannot be performed in someone's house,"
    he said, adding that the studio and the company was open to artists
    of all disciplines: "While creating something it is best if you don't
    restrict yourself to only one area. If you label yourself as a dancer
    you may only be a dancer throughout your life.

    We welcome all forms of art and artists. It could be anything."

    Tomasyan also says that dance should not require a stereotypically
    fit and young body. "It depends on your attitude towards dance. My
    grandmother also takes place in our shows; maybe she is just walking
    but nobody can walk like her, even if they took lessons for years. It
    is something related to her age and her body weight," he says.

    Dealing with the question of why

    The Cýplak Ayaklar Company was founded in 2003, and their first show
    delved into the question, "why?" Tomasyan explains, "The nucleus
    of the ensemble came together for the first time during our first
    performance, called 'Why? Neden? Ýncu? Cima?' in Ýstanbul." He adds
    that they were seeking to create stage performances stemming from
    their own concerns about life after graduating from Ýstanbul's Mimar
    Sinan Fine Arts University's modern dance department. "The things you
    are able to do after graduation are very restricted in Turkey. You
    can either give dance lessons, dance in some pop star's videos or
    concerts or join some dance shows," he laments. To free themselves
    from these restrictions, they founded Cýplak Ayaklar, coming together
    for two or three projects every year. "Some of my friends and I were
    living abroad and getting together to work on these performances. But
    we made a decision this year and all moved to Turkey."

    Cýplak Ayaklar is made up of artists from various disciplines that
    have different backgrounds in contemporary, modern and traditional
    dance. The company is confident that their efforts contribute to the
    significance of modern dance in Turkey. "There aren't many modern dance
    ensembles in Turkey. Dancers tend to perform individually. What we
    are trying to achieve here is to dance without a main choreographer,
    with a collective understanding," Tomasyan stresses.

    The ensemble emphasizes this point in its manifesto, "We can be made
    of one string or 10 strings."

    With a core of committed members, the company is able to branch out or
    narrow their focus whenever they wish. "Our intention is to enhance
    alternative perspectives with an inquisitive spirit. We all have
    utopias, and this studio is a substantial part of them. But we are all
    in debt now and we are hoping to pay the debt off with the proceeds
    that will come from this performance," says Tomasyan, adding that
    the studio is already being used as a productive venue for artists.

    It is possible to say that the company has a certain political
    perspective. It has taken on important and controversial issues such
    as the assassination of Turkish-Armenian journalist Hrant Dink and the
    cause of conscientious objector Mehmet Tarhan. Although the content
    of their shows is not always political, they are not afraid to take
    sides. A few days after the assassination of Dink in front of the
    Armenian-Turkish bilingual Agos newspaper, the Cýplak Ayaklar Company,
    along with 80 supporters, held a 15-minute performance at the spot
    where Dink was murdered. They covered themselves with newspaper sheets,
    calling to mind Dink's corpse. But Tomasyan is very much worried about
    the exploitation of this issue, saying: "In Turkey people tend to
    use these kinds of issues to sound politically correct. I doubt the
    sincerity of some of the artistic events that were devoted to Dink,
    for example. The performance we put on was an immediate reaction that
    we would not choose to do right now. We do not regret what we did. We
    are just uncomfortable with the lack of sincerity."

    Another politically charged performance by the company was their
    play "Mehmet Barýþý Seviyor" (Mehmet Loves Peace), which focused
    on Turkey's compulsory military service with a clear reference to
    Mehmet Tarhan's case. Asked whether including such political issues in
    their performances would lead to the company being labeled as merely
    "activists," Tomasyan says: "The political content of our shows only
    comes from my choreographies. My work is primarily political, but
    Candan [one of the other dancers in the company], for example, creates
    performances about love. What do we do here is simply reflective of
    ourselves, of whatever our main concerns are."

    Although there is a serious lack of government support for modern dance
    in Turkey, the members of the company are hopeful about the progress
    of contemporary dance in the country. They state that especially the
    opening of Garajistanbul was a real turning point for alternative
    voices in Turkey. "The performances conducted there every Monday
    and Tuesday offer contemporary dance in a very visible outlet," says
    Tomasyan. However, he does regret the lack of financial support to
    modern dancers from the government. "Unfortunately we are not placed
    under the trusteeship of any institution. Even the Semaver Company,
    which is one of the best in Turkey, receives only marginal financial
    support from the Ministry of Culture. It is really hard to conduct
    these performances without the backing of anybody but ourselves. We
    all have other jobs to do. Some of us give dance lessons, some of
    us do choreography for popular music videos, some of us dance with
    popular shows like 'Fire of Anatolia' and some of us dance abroad,
    but we all put all the money we earn into this company."

    Asked about the feedback they have received from their audiences, the
    dancers say they are very satisfied with the outcomes of their shows.

    "In the contemporary world, if we are going to put people in a theater
    for two hours and take their money, we try to send our them home
    pleased with at least some aspect of our performance, be it the theme,
    the choreography or the movement," the dancers say, adding that one of
    the fundamental problems for modern dancers today is not being able to
    make the objectives of their shows clear. "We have always tried to be
    understandable and precise in our presentation and, as a consequence,
    we have always played in front of packed halls."

    The company, which has also performed in countries such as Armenia,
    Poland, Belgium and Portugal, has close ties with other modern dancers
    in Turkey, and they are participating in the organization of the
    Ýstanbul Dance Festival (www.istanbuldancefest.com). Their cooperative
    project with the Semaver Company, titled "Trainspotting," takes place
    on Dec. 2-3. They will also stage "Dzzt Dzzt" at Garajistanbul on
    Dec. 10. Tickets for the Dec. 4 performance of "On Ayak" to support
    the new studio are YTL 50. For more information: www.ciplakayaklar.com

    [Essence]

    Cýplak Ayaklar company manifesto

    Instead of being the hand that strums the guitar, the Cýplak Ayaklar
    Company welcomes all guitar strings -- as broken as they may be.

    It welcomes all kinds of dreams. It would be nice to come together...

    But even a single broken string is worth understanding.

    It is against all kinds of discrimination and violence.

    To think, discuss and talk would be nice.

    It can be kept within the reach of children.

    It prefers "to sing songs rather than listen to them."

    It is self-acclaimed. It is in the trial phase and prefers to remain
    in the trial phase forever.

    "Dancer-performer-actor-musician-vi deographer..."

    It dreams of building a multi-purpose structure. As Ýlhan Berk states
    in his poem, "Cýplak Ayak" (Barefoot), it is "a dreamland" or it is
    the search for this "dreamland."

    --Boundary_(ID_Dh7XSW08YE6 1T2JEv9pXjg)--
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