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First Person: Taner =?unknown?q?Akc=A7a?=

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  • First Person: Taner =?unknown?q?Akc=A7a?=

    First Person: Taner Akçam
    As told to Ed Hammond

    FT
    December 8 2007 00:44

    The Canadian immigration officer looked perplexed as he sat across the
    table from me under the bright strip lighting of the interrogation room
    I had been held in for five hours. He told me that even he wasn't
    really sure why I was being detained entering Canada from the US.

    I had already answered the scripted questions that everyone who is
    hauled over by immigration control faces; how much money I had, what
    the purpose of my visit was, whether I had any contact addresses in the
    country, what I was going to be doing and so on.

    The official even asked me, admittedly looking slightly embarrassed, if
    I could help him to figure out why I was being detained. I was tempted
    to say, `If you don't know, how do you expect me to?' But challenging
    him would only make it look like I had something to hide.

    I told him that I'm a Turkish historian whose work focuses on the
    subject of the Armenian genocide of 1915, and because of this certain
    groups target me for my views. I had published a book on the subject
    three to four months earlier and, like many Turkish intellectuals, I
    had come under increasing attacks from far-right groups who disagreed
    with my saying that Ottoman Turks were responsible for the deaths of
    more than a million Armenians in 1915.

    The campaign against me started almost as soon as I published my book.
    Organised groups, who use the internet to preach hatred, turned up at
    lectures I was giving to disrupt my speaking or intimidate people
    attending. I also used to get death threats telling me that my life
    would be cut short unless I retracted my conclusions on Turkey's
    actions in Armenia.

    Once, when I was lecturing in New York, some people turned up and
    started to distribute flyers claiming I was a mastermind of terrorist
    violence including the assassination of Americans. They shouted abuse
    at me, prevented people in the audience from asking questions and tried
    to attack me physically.

    Since I started work on the topic of the genocide I have had to alter
    my lifestyle, I must be careful with my public appearances, with what I
    publish. Not being able to voice an opinion in public is frustrating
    and scary, but sometimes I have to decide not to provoke the situation.
    I had to do this recently when tensions were raised by the US House
    Foreign Affairs Committee passing a resolution condemning the Armenian
    deaths as genocide. I have to make these decisions on an almost daily
    basis.

    When the immigration officers finally walked me through the Customs
    barrier, I asked if they could explain why I had been detained. I was
    shocked by what they showed me. It was a printed page that I
    recognised. This was my Wikipedia entry ` the online encyclopedia
    written by the public ` that had been vandalised. I had been held
    because my entry accused me of being a terrorist and of being involved
    in plots against the US.

    Travel has become increasingly difficult, and I have had to clear up
    the mess generated by the vandalised entry on the website. Although I
    feel safe in the US, where I live and work, I try not to travel abroad
    unless it is really necessary. I recently cancelled a trip to Turkey
    because it would be unwise for me to show my face there at this time.

    It is easy for people who do not agree with what I say to make life
    difficult for me ` whether it is disrupting my lectures or impeding my
    ability to move around freely ` but I don't regret having written my
    book. It is the sacrifice that any Turkish academic must make who opens
    the topic of Armenia.

    I am not outspoken in order to cause trouble, but because I believe
    wholly in what I say and write. The consequences of this choice are
    something I live with. But this is our responsibility to humanity, to
    freedom of speech.

    And we must all be responsible for the democracy of one's country.
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