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  • Attack on Turkish church signals further nationalist tensions

    Ekklesia, UK
    Jan 28 2007

    Attack on Turkish church signals further nationalist tensions
    -28/01/07

    Hours after a nationalist protester with a handgun made an attempt to
    hijack a commuter ferry in the Dardanelles strait on 27 January 2007,
    unidentified attackers stoned at a church in the northern Turkish
    town of Samsun today (Sunday), the Anatolian news agency has
    reported.

    There were no casualties, according to Mehmet Orhan Picakcilar, a
    priest at the Agape Church. "This does damage to Turkey. This attack
    depicts [our country] in a bad way before international public
    opinion," he commented

    Nationalists have been angered by pro-Armenian sentiment in Turkey
    following responses to the murder of the Turkish-Armenian editor
    Hrant Dink on 19 January, which prompted large pro-Armenian protests.

    Dink was among those, including church groups, who have tried to
    speak out about the 1915 Armenian genocide, which claimed one million
    lives. It is illegal in Turkish law to raise this issue, and the
    authorities deny that the event happened.

    A rise in nationalism among young people from Turkey's Black Sea
    towns has come under the spotlight since the teenager suspected of
    killing Dink and his alleged supporters were found to have come from
    the town of Trabzon.

    A Catholic priest was killed in his church in Trabzon in February
    2006 by a Turkish teenager. The killing was believed to have been
    part of protests in Islamic countries against cartoons in Danish
    newspapers that mocked Prophet Mohammad.

    Christians in secular but Muslim-majority Turkey - Armenians, Greeks,
    Syriacs, Catholics, some Evangelical denominations and Jehovah's
    Witnesses - make up less than one percent of the country's 72 million
    people.

    The country, now 99 per cent Muslim, has a significant Christian past
    going back two millennia.

    After Jesus was crucified in Jerusalem, his followers scattered
    across the ancient world. What is now called Turkey was a key
    crossroads between Europe, Asia, and the Middle East, and the
    fledgling Christian faith took hold in what was then a Roman province
    with a rich Greek heritage.

    Turkey's bid for accession to the European Union has caused
    controversy in relation o its record on human rights and its
    religious and cultural profile.

    The Catholic Church and others have argued that Turkish membership of
    the EU would compromise the continent's largely Christian heritage.
    Secularists fear a country with another large religious majority.

    But those who favour Turkish inclusion point to the collapse of
    Christendom in Europe, the significance of minority traditions, the
    desirability of handling civil rights questions within a regional
    framework of law, and the need to challenge both Islamist and
    neoconservative attempts to buttress a `clash of civilizations'.

    Pope Benedict, formerly strongly against Turkey's accession, which
    analysts say is still a long way off, seems to have moderated and
    even changed his view following a recent visit to the country - and
    the fallout from his own misjudged speech on Islam, Christianity and
    reason in Germany.

    http://www.ekklesia.co.uk/content/news_s yndication/article_070128turkey.shtml
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