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CAIRO: The Armenian Appeal

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  • CAIRO: The Armenian Appeal

    THE ARMENIAN APPEAL
    By Nadine El Sayed

    Egypt Today, Egypt
    June 8 2007

    Building on centuries of solid bilateral ties,Armenian President Robert
    Kocharian visitsEgypt to ink new economic, political, educationaland
    cultural cooperation protocols

    Although the Armenian community has for years meshed seamlessly
    with Egyptian society, with Armenian jewelers, businesses, schools
    and clubs found throughout the nation, very few people actually know
    that Egypt's history with Armenia goes all the way back to the days
    of the Pharaohs, and that some of the most influential figures in
    Egypt's history were in fact Armenian.

    With such a strong history of friendly relations between the two
    countries and their peoples, Armenian President Robert Kocharian's
    first visit to Egypt last month was expected to further enhance the
    cooperation between the two countries, in areas economic, political,
    educational and cultural.

    "The visit of the president is the best proof of the existing
    cooperation between Armenia and Egypt," Armenian Ambassador to
    Egypt Dr. Rouben Karapetian tells Egypt Today. "This is the current
    president's first visit to Egypt and it is an official visit for
    negotiations and talks starting with President Mubarak and then
    Prime Minister Ahmed Nazif, the speakers of the Parliament and Sheikh
    Al-Azhar. It's a dialogue of civilizations."

    Karapetian adds that the president's meeting with Arab League
    Secretary Amr Moussa and the Arab ambassadors "reflects the level
    [of cooperation] between [Armenia and] not only Egypt, but also the
    Arab world."

    The visit also saw the signing of eight agreements in different
    fields including tourism, economy and education, with an agreement
    inked between Cairo University and a medical university in Armenia,
    according to Karapetian. The two nations also agreed to increase
    cooperation between their respective ministries of interior in terms
    of exchange of criminal suspects and other matters of justice.

    The agreements signed are only a few of many pacts and treaties between
    the two countries since the beginning of diplomatic relations in 1992,
    a year after Armenia was declared a free state. Egypt was one of the
    first countries to recognize its independence and since then the two
    countries have been initiating mutual cooperation in several fields.

    "During these 15 years, we succeeded in establishing excellent levels
    of political relationships and close cooperation in practically
    all fields," notes Karapetian. And when it comes to "assisting each
    other in international organizations, we can claim to be exemplary
    for others."

    A Marriage of Civilizations

    But the history between the two countries goes back significantly
    further than 1991, with the Armenian heyday in Egypt peaking during
    the Byzantine and Fatimid times, when Armenian politicians reached
    prominent positions during the reign of Mohammed Ali.

    Armenians have thus always been part of the Egyptian community,
    influencing it as much as being influenced by it. "There is a [long]
    history between Armenians and Egyptians and as citizens of Egypt, [we
    contributed to the history and society of Egypt]," notes Karapetian.

    Ahmed Ibn Tulun, who built the Ibn Tulun Mosque, and the three
    architect brothers who erected Bab El-Nasr, Bab El-Fath and Bab
    Zuwayla, all important historical Egyptian monuments, are examples
    of Armenians who came to Egypt and left imprints on its culture
    and history.

    But Armenian influence goes far beyond building monuments. Armenians
    have had a particular impact on Egypt's educational system, with Ya'cub
    Artin Pasha Cherakian, known as El-Ustaz El-Kabir (the Great Teacher),
    developing education and establishing the first school for girls in
    Egypt as well as the first kindergarten.

    The first school in Egypt was established with the help of an
    Armenian called Boghos Bey Yusufian. Under the rule of Armenians
    including Badr Al-Gamali, a prominent military leader commanding an
    all-Armenian army, and his son Al-Afdal, Egypt saw the creation of
    the Dar El-Wizarra Palace as well as two public parks boasting exotic
    gardens. Armenian-born Shagaret Al-Durr also became the first woman
    to sit on Egypt's throne in the Islamic era.

    And what few people know is that Armenian Nubar Pasha, Egypt's first
    prime minister, had a vision of creating Heliopolis. He managed Cairo's
    Water Company, which introduced piped water - this led to the creation
    of Heliopolis later on by his son, who invited Baron Empain to build
    the district. Nubar Pasha also designed an irrigation plan and is the
    only Armenian to have both a lake and a type of long-staple cotton
    named after him. Despite his valuable contributions to agriculture,
    it was Nubar Pasha's shrewd legal reforms and his decision to establish
    mixed courts that were considered his greatest achievements in Egypt.

    With such deep historical roots, it's no surprise that the relationship
    between the countries only grew stronger after Armenia declared its
    independence. "When Armenia became independent, we had a good base
    for developing relations and it was much easier because for years
    Armenia was a part of the Middle East region," says Karapetian.

    "Although in 301 AD, Armenia became the first country in the world to
    officially adopt Christianity and [while] it is a European country,
    it is also part of the Middle East. Thus it has a historical mission
    of [interpreting], of creating the link in different areas with its
    knowledge of the East and European background. Our relationship with
    Egypt and the Arab world is based on other historical experiences too."

    A Stronger Future

    Today the Armenian community in Egypt remains one of the oldest in
    the world, comprising some 8,000 nationals living mainly in Cairo
    and Alexandria. Although the number was much higher in 1915 when a
    forced migration followed the Armenian genocide in Turkey and Egypt
    opened its arms to Armenian refugees, it drastically decreased with
    the Nasserite movement and the nationalization of their businesses.

    "Armenians have been welcomed in Egypt and were given an opportunity
    to contribute while in other countries they were forced to leave,"
    notes Karapetian.

    At present the community has consolidated ties with the social and
    religious organizations nationwide. The Diocese of the Armenian
    Apostolic Church serves to guard the community's assets, and many
    other organizations provide support to the Armenian community in
    Egypt. There are several Armenian schools still functioning and
    although once restricted to just Armenians, they have, for financial
    reasons, been forced to accept students from other nationalities.

    There are also four cultural clubs in Cairo and two in Alexandria,
    providing activities for youth, such as dancing and choirs, three
    sporting clubs in Cairo and two in Alexandria. The ambassador notes
    that over the years, Armenians have smoothly integrated into the
    Egyptian culture and there has been a noticeable harmony between the
    two cultures.

    "I always say if you want to give an example of exact and real dialogue
    between Christians and Muslims, you can give the example of Armenia
    and Egypt." et

    http://www.egypttoday.com/article.aspx?Article ID=7401
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