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ANKARA: Best Wishes For 'Akdamar'

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  • ANKARA: Best Wishes For 'Akdamar'

    BEST WISHES FOR 'AKDAMAR'
    Taha Akyol, Milliyet

    Turkish Daily News
    March 29 2007

    The Directorate General of Press and Information has directed foreign
    reporters in Turkey for the coverage of the Akdamar Church's opening
    ceremony to professor Ýlber Ortaylý, world famous historian and the
    director of the Topkapý Palace.

    An Italian journalist poses a question to Ortaylý, asking whether
    Turkey has started to clean its past in order to be a European Union
    member. Ortaylý responds: "First you better learn what history is and
    then you wouldn't ask such non-sense questions. Do you pose such a
    question to the director of the Louvres Museum? If this is the EU's
    mentality as well, that institution wouldn't be straightened up
    either. We don't want such an EU!"

    To a question about the "genocide" by a German reporter, Ortaylý
    answered, "First learn the role of Germans in those incidents, then
    come to me and ask about their nature!"

    I, on the other hand, asked Ortaylý about the Akdamar Church. With
    his endless lore on history, he answered:

    "The Akdamar Church is one of the three Armenian masterpieces in
    history. It was built in 915-921 by the King Gagik of the Armenian
    Vaspuragan dynasty. The structure is quite important in terms of its
    history and iconography."

    Looking at history:

    The conversations above reflect the difference between history
    and politics. A journalist acting on political prejudices is after
    sensational news pieces; he doesn't ask about history or architecture,
    but voices worn-out prejudices.

    In 1997, we visited Hungary together with President Suleyman Demirel
    for the opening of the Tomb of Gulbaba, a Bektaþi saint, in Budapest
    and the statute of Suleyman the Magnificent built by Hungarians in
    Mohacs... We also visited the mosque turned into a museum in the
    birthplace of the Turkish historian Pecevi Ýbrahim Efendi in Pec city.

    Later on, we saw an epigraph in Hungarian situated at the citadel
    of Budapest: "Latest Ottoman Governor of Budin Abdurrahman Abdi Paþa
    died here in fight on September 2, 1666. He was a heroic enemy!"

    Neither Hungarians nor we had an inferiority complex. None of us
    devised to ask questions with prejudice or sarcasm. All of us were
    regarding these artifacts as "historic heritage."

    These are also the signs of what a great and mature nation the
    Hungarians are.

    Now, take a look at the mentality in our time, a gift that is a
    reminder of the Ottoman-French war was presented to French President
    Jacques Chirac. That means, viewing history with worn-out prejudices.

    Cultural heritage:

    Akdamar (Althamar or Akhtamar in Armenian) of course is one of the most
    precious historical artifacts of Armenian history. The church is an
    indicator of high-level Armenian culture reached in the 10th century.

    In her book titled "The Armenians," historian Anne R. Redgate writes
    that the Armenian King Gagik brought architects and masters of palaces
    in all neighboring civilizations for the church's construction and
    for that reason the architecture of Akdamar Church reminds those of
    Byzantium, Sasani, Abbasid and Turkish architecture.

    (Page: 214)

    Which civilization or culture is 100 percent pure? There are always
    inter-cultural exchanges; that is the means for cultural development.

    The Armenian Church Akdamar is also a "cultural heritage" of humanity
    as much as it is part of the 1,000-year-old Turkish history.

    One of the best performances of Culture and Tourism Minister Attila
    Koc is his lead in restoration of this historic Armenian structure and
    opening it as a museum today. I was so pleased to hear the following
    remarks of Koc during our conversation yesterday:

    "Hacý Bayram Veli established his mosque right next to a pagan
    temple. Such cultural richness in mentalities is needed in our age."

    This opening is also a good answer to the chauvinism of the Armenian
    diaspora.

    --Boundary_(ID_HOqq1AFnhGbV2Av JWlOtlA)--
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