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Armenian Reporter - 5/19/2007 - community section

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  • Armenian Reporter - 5/19/2007 - community section

    ARMENIAN REPORTER
    PO Box 129
    Paramus, New Jersey 07652
    Tel: 1-201-226-1995
    Fax: 1-201-226-1660
    Web: http://www.reporter.am
    Email: [email protected]

    May 19, 2007 -- From the community section

    To see the printed version of the newspaper, complete with photographs
    and additional content, visit www.reporter.am and download the pdf
    files. It's free.

    1. Aid to Armenia, financial and humanitarian, highlighted at
    AmeriCares' 25th anniversary (by Rachel Dodakian)
    Sidebar: A reunion recalls the compassion and hope that emerged from disaster
    Sidebar: After 18 years, the specter of trauma still haunts

    2. Richard Hovannisian, J. Michael Hagopian honored with iWitness
    Awards (by Jenny Kiljian)

    3. David Gaunt discusses massacres and resistance (by Arin Mikailian)

    4. For a fun ride through a carnival of life, flag down Taxi, Taxi on
    June 9-10 (by Anna Vandyan)

    5. Through drama, students retrace the steps, and re-live the
    torments, of their persecuted ancestors (by Melissa Selverian)

    6. Fishing for Romeo & Juliet (by Harout Arakelian)
    * All the world's a stage

    7. Greater Boston parish approaches Martyrs Day through a celebration
    of survival (by Seta Buchter)
    Sidebar: From the ashes of genocide comes a story of survival and forgiveness

    ************************************* **************************************

    1. Aid to Armenia, financial and humanitarian, highlighted at
    AmeriCares' 25th anniversary

    by Rachel Dodakian

    NEW YORK -- AmeriCares, the first American relief organization to
    respond to the earthquake that ripped through Armenia in 1988, marked
    its 25-year milestone last Thursday at a black tie anniversary gala in
    downtown Manhattan, co-chaired by President George H.W. Bush, First
    Lady Barbara Bush, and Nobel laureate Dr. Elie Wiesel.

    About 700 guests attended the May 10 event, which raised $1 million
    for the non-profit international disaster relief and humanitarian aid
    organization.

    But one guest in particular came an exceptionally long way to share
    in the celebration. Arman Ghazarian, who at the age of eight suffered
    massive injuries during the earthquake, was flown by AmeriCares from
    Yerevan to New York City earlier in the week to both honor and to be
    honored by the Stamford, Connecticut-based humanitarian group that
    delivered critical medical attention to him just after the quake
    leveled his village, killing his mother and almost all of his
    classmates.

    "The city is very nice, and the people seem nice too," said
    Ghazarian of his first impression of New York.

    * Emotional reunion

    Ghazarian, 26, of Spitak, first came to New York City in February 1989
    to undergo extensive surgery to repair his skull and legs, which were
    crushed when his school collapsed onto him and others. AmeriCares
    brought him New York City's Hospital for Joint Diseases and Orthopedic
    Institute to repair his cranial contusions and save his left leg,
    which was mangled so badly it was nearly amputated.

    The Halvajian family, of Saddle River, N.J., cared for and comforted
    Ghazarian while he underwent the two months of painful orthopedic
    reconstructive surgery in 1989. AmeriCares brought Ghazarian and the
    Halvajians together again for the first time in nearly 18 years during
    an emotional reunion in Fair Lawn, N.J. earlier in the week (see the
    sidebar story).

    "Stamford has a pretty big Armenian community and they were very
    generous after the Spitak earthquake," said Elizabeth Walsh,
    communications director of AmeriCares.

    In addition to spending time with Arthur and Araxy Halvajian,
    AmeriCares also made it possible for Arman to meet other Armenians in
    the tri-state area who reached out to him as he endured his operations
    6,000 miles away from his family.

    "They took in a lot of survivors also, so he has been meeting
    various people from the Stamford community and then he has gone into
    the city to meet some Armenians in New York that visited him when he
    was a boy while he was in the hospital," said Walsh.

    * Immediate response

    In the aftermath of the earthquake, AmeriCares immediately mobilized
    plane loads of medical supplies to the devastated region and made a
    major impact -- despite transportation logjams and chaos. Shortly
    thereafter, in conjunction with the non-profit United Armenian Fund
    (UAF), led by California-based activist and writer Harut Sassounian,
    they were able to help thousands of earthquake survivors receive
    critical medical attention. UAF works closely with Armenia's Ministry
    of Health to distribute medical relief and supplies through the
    country today.

    "Ever since the earthquake in Armenia, AmeriCares has been on the
    forefront of the assistance to Armenia," said Sassounian, who was also
    present at the May 10 gala.

    "They rushed a huge amount of supplies to Armenia initially through
    their own transportation and planes, and later on when [UAF was]
    formed we partnered together and we've been together for the past 17
    years helping Armenia. So far they've donated close to $70 million of
    medicines and medical supplies, and we provide transportation: we take
    it to Armenia and we distribute it throughout Armenia to all the
    hospitals and clinics."

    In regard to getting supplies to remote regions, Sassounian
    reflected on the changes he's seen since days of logistical nightmares
    during the Soviet-era earthquake, versus how things work today.

    "There's a world of difference between the aftermath of the
    earthquake, where there's total chaos and destruction, and today,
    where the country has advanced quite a bit from those days. It has
    recovered, there's construction going on, recovery -- as a matter of
    fact there's a lot of developments in Armenia, so things are going
    smoothly."

    * What it means to care

    Giant candle-lit wreaths packed with fresh red roses bordered the
    column-lined entrance archway to the Cipriani restaurant ballroom, as
    Secret Service personnel continuously made security sweeps to the
    inside and surrounding areas of the Wall Street venue in anticipation
    for President Bush Sr.'s arrival.

    Throughout the evening guests mingled, and though there was no
    podium introduction of Ghazarian to the estimated 700 guests in
    attendance that night, he did personally meet President Bush Sr. and
    other distinguished guests, with Sassounian translating during the
    introductions.

    The event marked a milestone in the relief agency's history. Since
    its founding in 1982 by Stamford couple Bob and Leila Macauley,
    AmeriCares has raised more than $6.5 billion in aid for more than 137
    countries around the world. The message of the evening was framed
    around the idea of combating indifference to global suffering and
    hardship.

    "Our gala evening will be a celebration of 25 years of compassion,
    passion, and generosity that has touched millions of people in need
    around the world," said AmeriCares President and CEO Curt Welling.

    Paul Rusesabagina, the man who in 1994 risked his life, defying both
    indifference and duress to save 1,000 people from being butchered
    during the Rwandan Genocide, and who was the inspiration for the film
    Hotel Rwanda, spoke about the alarming cycle of human-on-human
    violence and global indifference, as "the Armenian Genocide, the
    Holocaust, the Rwandan Genocide, and now Darfur," have been allowed to
    unfold, with reaction from the world coming too little too late.

    Dr. Wiesel, who did not stay for dinner, addressed the problem of
    indifference, of challenging the idea of simply tolerating "others,"
    and pushing ourselves to go further to embrace others, "to respect the
    otherness of others," and to elevate the levels of humanity and
    dignity with which we treat one other. "It is often we ask ourselves
    the question, and anyone who studies contemporary history must share
    in that quest for an answer, Will the world ever learn?" pressed
    Wiesel. He then asked the audience to reflect on the fact that on that
    evening, "every single minute, a child in the world would be dying of
    disease, of violence, of hunger, and yet you will go on eating."

    CBS's Harry Smith was Master of Ceremonies for the event and
    introduced President George H.W. Bush shortly before dinner was
    served. The former President discussed Mikhail Gorbachev's reaction to
    a televised image of Jeb Bush and Jeb's then-young son George P.
    Bush's (nephew of President George W. Bush) visit to an Armenian
    Church in Soviet Armenia shortly after the earthquake as part of an
    AmeriCares relief effort.

    "[Gorbachev] said to me, 'When your son wept in that church with his
    little boy with him, he did more for U.S.-Soviet relations than you
    can possibly imagine,' and he said it went all through the Soviet
    Union, this gesture of friendship on behalf of the American people.
    And that was an AmeriCares thing, and I'll never ever forget," said
    Bush Sr.

    As people dined, soft music ebbed from overhanging speakers while
    three globe-shaped video screens, back-lit with the AmeriCares logo,
    faded pictures in and out of people from a few of the countries
    AmeriCares has made a difference in over the years. Two different
    pictures of Armenia appeared during the montage, one dated 2000 during
    one of the droughts of the decade, and one 1988, which featured
    eight-year-old Ghazarian being cradled by his grandfather shortly
    after undergoing emergency surgery; in the photo the left side of his
    head above his ear was shaved, and his wound was still visible.

    "I'm very impressed," said Ghazarian over dessert, referring
    everything he'd witnessed that evening.

    Harut Sassounian said: "It's a great honor for Arman and I to be
    part of this very special event, [AmeriCares'] 25th anniversary, with
    such distinguished VIP guests, the former President.... We want to
    thank them once again for all the help over the years they've given --
    and they're still committed to assist Armenia for a long time to come,
    so we're very grateful for this special assistance."

    Before flying back to Yerevan on May 12, Ghazarian toured New York
    City and attended a Mets game on Saturday, facilitated by AmeriCares
    International Programs project manager Jim O'Brien, who hired a
    Russian translator to accompany them for part of the week.

    In addition to bringing medical relief to people internationally,
    AmeriCares also reaches out locally to people through its AmeriCares
    Free Clinics, like the one in Norwalk, Conn. AmeriCares also responded
    in the aftermath of Hurricane Katrina in 2005, and to the September
    11, 2001 attacks on New York City.

    * * *

    Sidebar: A reunion recalls the compassion and hope that emerged from disaster

    When Arman Ghazarian reunited this week with the New Jersey family
    that hosted and cared for him 18 years ago, "He gave us a big hug,"
    said Arthur Halvajian of Saddle River.

    First brought to America in the aftermath of the 1988 earthquake,
    the then-8-year-old Spitak native was suffering from a crushed skull
    and a badly mangled left leg which left him unable to walk.

    The humanitarian organization AmeriCares had flown him to New York
    for medical treatment -- and brought him back this week to take part
    in the organization's 25th anniversary event.

    Now 26, the intense but soft-spoken Ghazarian met again this week
    with Halvajian, his wife Araxy, and son A.J. Araxy cared for Arman
    during his two months of reconstructive surgery; A.J. and Arman were
    boys of the same age.

    Even now, Arman is not sure how he was among those who survived the
    earthquake, which took the life of his mother and school classmates.
    He vaguely remembers townsfolk pulling his broken body from the
    rubble. When he finally returned home to Armenia after his sojourn in
    the states, Arman was able to walk off the plane -- right into the
    arms of his father and grandfather, who he thought had died in the
    disaster.

    * * *

    Sidebar: After 18 years, the specter of trauma still haunts

    The 6.9-magnitude earthquake demolished close to 40 percent of Soviet
    Armenia on the morning of December 7, while most children were sitting
    in their classrooms. According to official estimates -- generally
    considered by locals as too low -- at least 25,000 people died from
    the earthquake and its aftershocks. Two-thirds of those killed were
    children and adolescents. Churches, schools, clinics, and homes
    crumbled to the ground in villages like Spitak and Gogoran, exposing
    people the most unforgivingly cold period of Armenia's winter.

    The psychological weight of the experience still clearly burdens
    Arman Ghazarian, who spoke sometimes with eyes averted and in
    monosyllable, with a dignified stoicism, as he talked about life in
    Spitak today.

    "It's not good," he said. "I stay the whole day at home. There's
    nothing to do."

    According to a study by Anait Azarian and Vitali
    Skriptchenko-Gregorian -- "Children in Natural Disasters: An
    Experience of the 1988 Earthquake in Armenia," published in 1998 by
    the American Academy of Experts in Traumatic Stress -- the stages of
    this traumatic experience are described as a "domino effect,"
    manifested on physical, emotional, behavioral, and social levels, and
    lasting for several years -- forever altering the direction of the
    society in terms of vitality, productivity, and quality of life.

    The study states: "Being in the school many children at first
    experienced a psycho-physiological impact of the quake (pain, terrible
    vibrations, frightening noise) … For instance, the children became
    afraid of the school buildings themselves.... The fear continued to
    increase and created behavioral changes such as avoidance and refusal
    to attend school.... Furthermore, their behavioral disturbances
    adversely influenced their relations with teachers, classmates, and
    parents, creating different kinds of antisocial actions.... These
    dominoes collected in their impact and burdened the children's
    well-being with diverse psychosomatic symptoms such as headaches, loss
    of appetite, and sleep disturbances and caused difficulties with
    concentration and memory with impairment in school performance
    exhibited."

    Ghazarian spoke of the dearth of recreational activities, social
    events, as well as the lack employment in Spitak, and added that while
    the basic services and local hospitals are in good condition now
    compared to several years ago, they still need help.

    "There's no work," he said. "There are no activities, there's no
    social life. Right now my dad's not working."

    Ghazarian, who lives with his father, said they and his 22-year-old
    sister get by with help from other family members and assistance from
    relief programs.

    After completing his studies through 8th grade, Ghazarian never
    returned to school.

    -- R.D.

    ******************************************** *******************************

    2. Richard Hovannisian, J. Michael Hagopian honored with iWitness Awards

    by Jenny Kiljian

    VALLEY VILLAGE, Calif. -- On Tuesday, May 15, more than 500 people
    gathered at the Adat Ari El Synagogue to pay tribute to two celebrated
    Armenian-Americans -- Professors Richard Hovannisian and. J. Michael
    Hagopian -- whom the Jewish World Watch was honoring with its
    inaugural "iWitness Award."

    "By our very act of giving witness, we make God real, and bring into
    existence his tangible presence in this world," said Rabbi Jonathan
    Jaffe Bernhard in his welcoming remarks. "These two men have given
    witness and brought God's presence into the world, and have alleviated
    the suffering of others."

    The Jewish World Watch "iWitness Award" honors individuals who have
    devoted themselves to documenting events related to genocide in the
    hope that this recognition of their efforts can bring the world closer
    to the day that there will longer be genocide.

    "Jewish World Watch began with the spiritual challenge to
    congregations and Jewish communities to open our eyes and hearts to
    the suffering happening around the world," said founding president
    Janice Kamenir-Reznick. "Because we know about denial, we too are
    outraged and demand that the world cry out to honor your dead and your
    genocide."

    The iWitness Awards are the fourth in a series of joint Jewish and
    Armenian commemorative events that the human rights organization has
    cosponsored. In an effort to bridge the divide between the two
    communities, Jewish World Watch hosted a screening of the acclaimed
    film Screamers; held a screening of Professor Hagopian's Voices from
    the Lake; and just three weeks ago held a historic commemoration of
    the Armenian Genocide at the Valley Beth Shalom Synagogue in Encino.

    "This event brings together two worlds that I am a part of, two
    worlds that have not met, two worlds who often find what divides us
    instead of what unites us," said Los Angeles City Council President
    Eric Garcetti, as he explained that he is the son of a Jewish mother
    and that his 13th Council district encompasses Hollywood's Little
    Armenia. "There are no two peoples with as old and common histories as
    the Jews and Armenians. Let us honor those tragedies, but also
    remember that we survived and that is what we celebrate tonight -- two
    active witnesses who never forgot, but also spoke out. Genocide as a
    word was never about the killing of one people, but the killing of all
    people. It is part of human history, as well as the Jewish and
    Armenian one."

    Rabbi Harold Schulweis founded Jewish World Watch in October 2004 as
    a response to the horrors perpetrated by human beings against others.
    According to the organization's Web site, Schulweis was moved to
    action because of the Holocaust and the many post-Holocaust genocides
    that he witnessed. Yet, he is equally sensitive to the pre-Holocaust
    genocide -- the Armenian Genocide. "You can learn a lot about Armenian
    history and its genocide. But there is no substitute for meeting, for
    looking into the eyes of my Armenian brother -- for laughing, singing,
    praying, and mourning together," said Schulweis. "We own a kinship of
    suffering. We know what it means to be hated, starved, and for the
    world to remain silent. This is the 92nd Yahrzeit of the Genocide.
    But, while we mourn together, we are not only mourners -- we are
    comforters and consolers."

    His gesture of solidarity was warmly received by Archbishop Moushegh
    Mardirossian, who commended Jewish World Watch for committing its
    personnel and resources to developing educational efforts to combat
    genocide and denial throughout the world. "Human rights violations
    have been a plague on the world, and have affected the lives of many
    diverse peoples. These violations represent an absence of value and
    respect for human life," said Mardirossian. "Genocide is a horror that
    must be remembered as a demonstration of man's capacity for atrocity
    and inhumanity. Ethnic cleansing will not be tolerated, and can only
    be stopped through recognition. We must rely on the survivors to tell
    their stories, and on scholars and archivists to be heroes in their
    fields."

    California State Assembly member Paul Krekorian introduced the
    evening's first honoree, Professor J. Michael Hagopian as not only a
    "respected scholar, a pioneer in research, and a fearless advocate for
    the truth" but also "one of the last surviving eyewitnesses of the
    Armenian Genocide who spent a lifetime seeking out and recording the
    testimonies of other survivors throughout the world."

    Hagopian's birthplace in the Western Armenian village of Kharpert
    was destroyed, and everyone in his family was killed. "But, baby
    Michael survived. He may not personally remember, but he spent a long
    lifetime making sure that the world would never forget," said
    Krekorian. "As the founder of the Armenian Film Foundation -- long
    before Steven Spielberg created the Shoah Foudation -- Michael had the
    foresight to save the oral accounts of genocide victims. As of today,
    more than 400 have been preserved. The voices of witnesses have been
    immortalized as the irrefutable response to revisionists and deniers
    and will serve as the truth for future generations."

    In receiving his "iWitness Award," Hagopian acknowledged those
    survivors, as well as the two communities gathered to pay tribute to
    them that evening. "Americans of Armenian heritage join with you in
    this temple, just as committed against injustice. Jewish World Watch
    has taken a monumental step by recognizing the Armenian Genocide,"
    said Hagopian. "There are and will be detractors from our side and
    your side. But together, sons and daughters of Hebrew prophets and the
    descendants of Armenian patriarchs, we can combat other genocides and
    the perpetrators and deniers of past genocides."

    David Myers, a professor of history at UCLA,introduced his friend
    and colleague Richard Hovannisian by comparing him to two historians
    of long ago: Movses Khorenatsi and Shimon Dubnow. The former is the
    founding father of Armenian history, and the latter is a 20th century
    Jewish historian who is best remembered for his call to the Jews who
    were being targeted by Hitler to "write and record that which is being
    done to you."

    "There are deep bonds of affinity between the Jews and Armenians.
    Both people know the searing pain of denial. But perhaps both know the
    secret of survival is creative adaptation and ceaseless cultural
    vitality in the face of adversity -- of life trumping death," said
    Myers. "We have a unique calling for seeking out and exposing the
    truth, and Richard Hovannisian is the embodiment of that calling. We
    are all in the debt of Jewish World Watch for having the wisdom to
    select for the 'iWitness Award' a teacher, scholar, patriot, humanist,
    and a mensch of the greatest distinction."

    "I'm very grateful to Jewish World Watch. But I'm also thankful to
    the Armenian community and organizations who, for the first time in 90
    years, are bringing themselves to be activists for others," said
    Hovannisian. "The wound is deep and open, and Armenians have been
    unable to focus anywhere else until it healed. But in the last few
    years, Armenians have joined hands with Jews and others in the name of
    Darfur. It is a healthy development, but not without problems. We're
    not always happy with the state positions of the Israeli and Armenian
    governments. But we as people are not confined by those restraints
    that they may feel."

    Hovannisian spoke of the Jews in the past and present who have
    helped to forge a connection with the Armenian world, including Henry
    Morgenthau, Franz Werfel, and Rafael Lemkin, along with Helen Fein,
    Israel Charny, and Yair Auron, among others.

    In closing, he recalled how as a child in the San Joaquin Valley he
    had been charged by his father with maintaining the dams at the end of
    each row of vines that would keep the irrigation water from spilling
    out into the highway. He described it as a Sisyphean task -- the water
    would fill the rows and would invariably spill out, leaving him and
    his brothers to shovel the dirt back onto the bank. "It was a hopeless
    job. We'd spend ten minutes shoveling the dirt, but the water was so
    rapid that it continued to wash away the sands. But slowly we'd build
    the support, and the little bank would come above water, and we'd
    rebuild," said Hovannisian. "We're all pieces of sand and dirt. We
    will be washed away. But if we persist and if we believe in our goals,
    we will sacrifice and dam up the damnation of genocide."

    On behalf of the Armenian National Committee of America (ANCA),
    Souzi Zerounian-Khanzadian offered congratulatory remarks to the two
    honorees and applauded Jewish World Watch for its work in raising
    genocide awareness. "This event and the events of the last few weeks
    mark an important page in the collaboration of the Armenian-American
    and Jewish-American communities. Our shared past as victims and
    survivors of genocide obligates us to serve the world in educating and
    spreading awareness about this terrible crime and prevent it from
    recurring," said Zerounian-Khanzadian. "We are truly fortunate to have
    Professors Hovannisian and Hagopian walk among us, and we take heart
    in knowing that their work has resonance in the Jewish community, as
    well. The ANC applauds them because they are an inspiration for us who
    know that the only disinfectant for the infection of denial is truth.
    Through their life's work, they have shown us the only way that the
    truth can prevail is through serving humanity as a witness."

    In attendance that evening were V. Rev. Fr. Dajad Yardemian and
    deacon Megerdich Ksajikian of the Western Diocese of the Armenian
    Church on behalf of His Eminence Archbishop Hovnan Derderian; Lisa
    Kalustian on behalf of Governor Arnold Schwarzenegger; Haig Kartounian
    on behalf of Rep. Adam Schiff; Los Angeles City Council member Wendy
    Greuel; Judge Zaven Sinanian; as well as representatives from Rep.
    Brad Sherman's office, the Armenian Assembly of America, the Armenian
    Film Foundation, and the ANCA.

    "These two peoples share a common tragedy, but that can serve to
    prevent future tragedies from happening," said Kalustian, who also
    participated in last month's inter-faith commemoration of the Armenian
    genocide. "There's a synergy there and these types of activities are
    very much in line with what the governor believes, his actions and his
    words."

    "It was a wonderful event, which honored two very prominent members
    of our community, and we especially want to acknowledge the work of
    Jewish World Watch because they have played a leadership role in
    brining together the Armenian and Jewish communities and building a
    bridge -- not only between the past and present, but also to the
    future," said Armenian Assembly of America community relations
    director Narine Zardarian.

    On two occasions during the program, The Yuval Ron Ensemble,
    comprising Jewish and Armenian members, delighted the audience with
    their harmonious renditions of Jewish and Armenian traditional songs.
    The evening ended with the singing of the Armenian and Israeli
    national anthems, along with "America the Beautiful," with the
    ensemble's accompaniment.


    ********************************* ******************************************

    3. David Gaunt discusses massacres and resistance

    by Arin Mikailian

    SHERMAN OAKS, Calif. -- Genocide historian Professor David Gaunt,
    speaking at Merdinian Armenian Christian School on May 11, shed some
    light on the massacres of Assyrians and Armenians during the First
    World War.

    The lecture was the last stop in California for his series,
    "Massacres and Resistance: The Genocide of the Armenians and Assyrians
    Based on New Evidence from the Archives."

    Gaunt's speech included evidence he found through his own research
    in Ottoman archives in Istanbul. By piecing together a timeline with
    actual documents, Gaunt said he hoped to get a better idea of how
    certain individuals thought and communicated during this dark time in
    history.

    "I'm more of a social historian than a political historian," he
    said. "My intention in doing this was to be more of a natural
    scientist and to see how many different kinds of documentation you can
    find in such a small area to see who are the perpetrators,
    instigators, planners, what are the motivations that are going through
    their heads, and how are people reacting."

    Before diving into his research findings, Gaunt gave a little
    background on Turkey in 1915 and in the years before and after.

    Turkey was a melting pot, he said, with Assyrians and Armenians
    scattered throughout the empire. Ministers of the interior, including
    Talaat Pasha, forced minorities, including Armenians and Assyrians, to
    move. No village was to have more than two dozen individuals from a
    single minority, Gaunt said.

    "This means it's impossible to keep your culture and religion," said
    Gaunt. "Not being in contact with your religious leader and it's very
    probably that you convert over to Islam in order to have some kind of
    religious life."

    In 1915, Russia and Turkey were at war. Russian forces --
    Russian-Armenians among them -- achieved an astonishing victory at the
    Battle of Dilman on May 2. Gaunt said this frightened the Turkish
    government and a massacre of Armenian and Assyrian Christians ensued.

    Gaunt said that the Russian press kept records of the massacres.
    "Armenian journalists writing in the Russian press wrote about both
    the Armenians and Assyrians," he said. "It was a fairly amazing
    document."

    Gaunt then moved on to demonstrating the importance of how
    documentation has kept the images of genocide alive for generations.

    He discussed the manuscript, "The Calamities of the Christians,"
    written by Ishaq Armalto, an Assyrian priest who chronicled the
    slaughters of villagers in the town of Mardin in June 1915.

    Gaunt said one of the most important sections of this document,
    which weighs in at 600 pages, was a description of another Catholic
    priest Ignace Maloyan, and his last days of life.

    Gaunt discussed how Armalto described how Maloyan was framed by
    Turks, who planted weapons in his church so he could be accused of
    aiding the Russians.

    "No other book is as complete about the destruction of the Armenian
    community," said Gaunt.

    Gaunt then talked about another priest who set up an orphanage in
    the city of Van after it was devastated by the Young Turks.

    Gaunt said his account gave a numerical account of Armenians and
    Assyrians before and after the massacre.

    Prior to the killings, there were 10,500 Armenians living in the
    Mardin area, according to the priest's account. After the massacre
    there were only about 300 left.

    "These are extreme losses of life," he said. "It's possible there
    are other places with similar high proportions, but we just don't know
    at the moment."

    While sifting through countless documents in the archives in
    Istanbul, Gaunt found an important telegram, he said.

    It was a message discussing what should be done about Assyrians and
    Armenians. The message accused Armenians and Assyrians of being in
    revolt against the state.

    "It said the revolt should be treated with the utmost severity,"
    said Gaunt. "This comes from Enver Pasha, the minister of war."

    Before bringing his speech to an end, Gaunt discussed his most
    recent brush with history.

    In the fall of last year, a mass grave was found near Mardin. Local
    villagers claimed the grave contained the remains of 38 Armenians from
    1915.

    Gaunt said the head of the Turkish Historical Society, Yusuf
    Halacoglu, dismissed the theory and claimed they were remains from the
    Roman Empire.

    But on the day Gaunt hoped to conduct a scientific investigation, he
    found the location of the grave empty, with only a few bones
    remaining.

    Gaunt said the matter left him without a means to conduct an
    investigation and reach a credible solution.

    While the site was questionably evacuated and Gaunt had become
    subject to ridicule in some Turkish newspapers, some individuals are
    starting to side with his skepticism about what really happened to the
    remains.

    "I've managed to get a few journalists on my side," he said.

    After the speech, some audience members said they felt more informed
    about a part of history about which they didn't know too much.

    "I'm glad that people are talking about what he's talking about, I
    want to know more and come to future lectures about it," said Virginia
    Karnik, 33. "Our great grandparents are slowly dying and soon will not
    be around to tell us what happened in that part of history. We need to
    have that connection to the past."

    The event was sponsored by National Association for Armenian Studies
    and Research and the Assyrian American National Federation.


    ************************************ ***************************************

    4. For a fun ride through a carnival of life, flag down Taxi, Taxi on June 9-10

    by Anna Vandyan

    ENGLEWOOD, N.J. -- The Tekeyan Cultural Association's Mher Megerdchian
    Theatrical Group will premiere Taxi, Taxi, or Love in a Suitcase,
    directed by Vardan Garniki, on Saturday and Sunday, June 9 and 10.

    Taxi, Taxi is an unusual play -- difficult to pigeon-hole into any
    one comedic genre. According to producers, it involves elements of
    tragi-comedy, situation comedy, comedy of errors, and a love story --
    among other things.

    Most of all, it insightfully conveys the realities of life during
    Armenia's Soviet era (when the play was originally mounted), locating
    humor in the language-mishaps between Armenians of different
    backgrounds, and framing relationships involving the family, employers
    and employees, and romantic couples in acute and funny ways.

    In Armenia, Taxi, Taxi is a well-known work by Jirayr Ananian,
    remembered for its brilliant staging years ago. But it has remained
    relatively unknown in the diaspora. Director Vardan Garniki has
    rediscovered Ananian's play and reconceived it for people who would be
    otherwise unacquainted with its sharp wit and poignancy.

    As staged by Garniki, Taxi, Taxi has found new freshness,
    timeliness, and relevance for a diaspora audience. Garniki has imbued
    the play with new colors and vibrancies, bringing out its
    larger-than-life emotions, sense of fun, and universal values.

    The new production of Taxi, Taxi features an exceptional cast of
    actors from Armenia and the diaspora, who have uncovered interesting
    nuances and new comedic moments in the play. Most of these arose in
    rehearsal from on-the-spot improvisations by the director and his
    actors, all of whom share a magnificent onstage chemistry.

    The public is invited to become a part of this colorful, funny
    carnival of life by taking a ride on Taxi, Taxi, when the curtain
    rises for two performances at the Dwight Englewood School Auditorium,
    315 East Palisade Avenue, in Englewood. The Saturday, June 9 show
    starts at 8:00 p.m., and the Sunday, June 10 show starts at 5:00 p.m.
    Tickets go for $35 and $25. For information and tickets, call Marie
    Zokian at (201) 947-4365, or Noushig Atamian at (718) 894-5878.

    *************************************** ************************************

    5. Through drama, students retrace the steps, and re-live the
    torments, of their persecuted ancestors

    by Melissa Selverian

    RADNOR, Pa. -- "When a grain of wheat dies, it bears more fruit," said
    Fr. Armenag Bedrossian to students of Radnor's Armenian Sisters
    Academy on April 24. "You are that fruit: You turn each April 24 into
    a day of harvest."

    He made the remarks following the students' performance honoring the
    memory of the victims and survivors of the 1915 Genocide. The
    performance aroused tears, prayers, and hope in an audience of family
    and friends, as they traced the paths and stories of countless fellow
    Armenians exiled and slain 92 years before.

    The Commonwealth of Pennsylvania had marked the day as one of
    official mourning for the Armenian people, and a resolution issued by
    Delaware county stated that in 1915, "the Ottoman Empire began the
    planned extermination of the Armenian people from Armenia's 2,500 year
    historic homeland [where] approximately 1,500,000 men, women and
    children were killed and hundreds of thousands more were expelled from
    their homes, violated, tortured and driven into exile during the
    Armenian Genocide."

    Sisters Academy parents Anna Marie and Frank Murphy, who initiated
    the county and state recognitions with the help of State Senator
    Dominic Pileggi and County Councilwoman Linda Cartisano, had gathered
    at Delaware County Courthouse on April 17, along with a group
    including Archbishop Yeghishe Gizirian as well as the Academy's Sister
    Anna Jobanian, students Natalie and Julianna Murphy, Sarah and Meline
    Derderian, and Lauren Semerjian, to accept the resolution.

    At the Academy's April 24 event, children celebrated life after the
    Genocide by planting flowers outside their gymnasium, then took to the
    stage to re-enact the atrocities of the 1915 massacres -- in order to
    "come to terms with the injustices of oppression and persecution and
    to rise above them," according to Sister Anna Jobanian.

    Eighth-grader Gregory Megerian sat as a grandfather huddled in a
    corner recounting the horrors of his past, as fellow students acted
    out flashbacks of Turkish gendarmes pillaging his village, killing his
    father, brother and sister, and assaulting his mother. The vivid
    dramatizations sparked discussions among speakers, students and guests
    about the continuance of genocide throughout the world.

    Academy families, friends, and faculty joined the students as they
    prayed and sang in honor of the Armenian martyrs, to express their
    grief, courage, faith and survival. As the ceremony drew quietly to a
    close, children placed memorial ribbons on a large black cross at the
    front of the stage, accompanied by readings from 8th graders Garen
    Kaloustian and Gregory Megerian.

    Fr. Bedrossian of St. Mark's Armenian Catholic Church officiated
    over a requiem service, accompanied by the Academy's music director
    Maroush Paneyan-Nigon.

    ********************************** *****************************************

    6. Fishing for Romeo & Juliet

    * All the world's a stage

    by Harout Arakelian

    PASADENA, Calif. -- The eighth-grade class of St. Gregory's Alfred &
    Marguerite Hovsepian School held its annual school play last week. The
    play, "Fishing for Romeo & Juliet," was written by school principal
    and accomplished writer Shahe Mankerian. The play was held at the
    school's Calustian-Dunaians Hall in Pasadena.

    Prior to the closing-night performance the cast of students and the
    writer-principal had an opportunity to reflect on the past year and
    discuss the play. One of the young actors, eighth-grader Garegin
    Chepian says of the play, "It's 'Romeo & Juliet' except it's a comedy
    during the rehearsal of the play and it's weird." When asked about his
    role in the play, he looks down and somewhat shamefully admits that
    he's Juliet. For these eighth-grade boys, it may be difficult to dress
    as a girl before the entire school. But Garegin and the other boys can
    hold their heads high: his portrayal of Juliet was quite good, and the
    play as a whole was exceptionally original, with a boyish attitude.

    Shahe Mankerian has spent the year nurturing his students, preparing
    them for the future. He felt this play specifically would be a perfect
    fit for this particular class, one that holds a total of 12 students.
    In discussing the small class size, Mr. Mankerian (or Baron Shahe as
    his students call him) says, "It's a challenge, with a class this
    size. We basically have to create a community with them." The students
    admit that they were a rowdy bunch in previous years. Mr. Mankerian
    gave them a fresh start and fresh opportunities. "I think they've
    come a long way this year," he says of the young actors before him.
    "They went from being one of the worst to now being one of the best
    classes this school has ever seen. The other students really look up
    to them and they have a really positive presence this year. Another
    thing is a class like this is perfect for the play because they needed
    a place to act up or act out their craziness. More or less they all
    act their own characters on stage"

    "Fishing For Romeo & Juliet" is a play about the chaos and hectic
    ordeals that go on with producing a theatrical production. It's
    creatively witty and gives the young actors the opportunity to
    discover a fresh way to share their comedic talents. The play was
    written staying true to Shakespeare's iambic pentameter. Shahe
    Mankerian wrote the play but during rehearsals the cast made
    adjustments. "A lot of craziness happens, some of it works and we put
    it in the play; some of it doesn't. We still allow the space for a lot
    of things to be added." He added, "One thing was for certain: We could
    not mess with the sentences of the play because they're all in iambic
    pentameter, even if we were going to add lines we made sure it
    followed the meter." Written in the tradition of Shakespeare's plays,
    it also meant only the boys could be on-stage. Mr. Mankerian
    brilliantly had a remedy to include the lone two girls of his
    eighth-grade class. Ovsanna Garabedian and Nairie Tarakchian played
    the roles of puppeteers. Operating two hand-held puppets they
    interacted with the characters onstage while adding snide, witty, or
    comedic lines throughout the play, also performing as a chorus in the
    traditional stage sense. Having no experience with puppets, Nairie
    Tarakchian says, "We didn't know how to perform with the puppets but
    we practiced a lot and it's easier with practice. You have to perform
    as if the puppet is you as an actor."

    Getting the boys to agree to wear tights was something that
    concerned Mr. Mankerian, "I think the whole process was quite
    interesting. Personally when I first presented them with the play I
    didn't think they would go for it. Because I'd asked a couple of the
    guys in the class to play girls, and I thought either they're going to
    say, 'Ahh… Baron, this is like stupid and we're not going to do this'
    (as he sighs and mimics kids) or they were going to go for it. In the
    beginning they argued with it but eventually they went for it. It's
    pretty funny watching them.… Yesterday there was a teacher here from
    an American school, he came up to me and said, 'There's no way I'd be
    able to do this play in a public school. The guys would not go for
    this.'"

    Mher Bashian, the playful outspoken one of the bunch, interrupts
    Baron Shahe to state boldly, "We're Armenians and we do crazy things
    like that."

    Shahe explains it more clearly, "We're a small class, and we're
    basically a tight-knit family. It's easier because they can see the
    vision of this, they can find it funny also. And they also realize
    that the audience thinks the play is funny."

    The students run the production of the play; they are the actors,
    the lighting technicians, the sound operators, and the ticket-booth
    workers. As family and guests arrive it is the students who greet them
    at the door, welcoming the guests to a performance they have worked on
    hard and happily. One might not expect too many charming moments in an
    eighth-grade play, but in "Fishing For Romeo & Juliet" there were many
    of them. The play opens to a Stevie Wonder tune, with the theater's
    custodian sweeping the floors and addressing the audience. This
    character is also the prince in the play and is aptly named Ishkhan.
    He is played by Sevagg Kazarian. When asked about his character and
    his lines of dialogue, Sevagg recites a certain line, "The world is
    full of garbage a blind man needs an octopus to clean up this mess,
    this line I say randomly throughout the play. William Soroyan used it
    in one of his plays, it wasn't the same line but it was like that.
    That's why I like it." Mr. Mankerian adds, "it symbolizes the mess
    these people have created onstage and he [Sevagg] is going to clean it
    up."

    Shahe Mankerian was able to involve his students and helped them
    believe in their characters. The audience was able to see how much fun
    the students were having on stage simply by the performances of Arsan
    Melidonian who seemed to be having a blast playing the flirtatious
    Lady Capulet and Alex Gharakhani who portrayed Friar Lawrence, with an
    exceptional performance channeling in a Southern Baptist preachers'
    drawl into his delivery. During rehearsal they had problems with the
    way Gharakhani played Friar Lawrence, Mr. Mankerian remembering, "Alex
    was very interesting. I kept telling him how he had to play the part.
    For some reason he was not able to do it, until the second
    performance." Alex and his classmates all nod in agreement. "He just
    couldn't do it until all of a sudden on stage he just channeled it."

    Alex explains "it was a joke before the play and everybody laughed
    so I felt, 'Okay I can do this during the play,' and it just worked
    out."

    Of the performances that stood out was Daniel Madatovian portraying
    the French director of the play. It was remarkable how Madatovian
    remained in character throughout the play performing with a heavy
    French accent coupled by heavy stereotypical characteristics of the
    role. Also worthy of mention was the portrayal of Juliet. It was
    performed exceptionally well by Garegin Chepian. One could easily tell
    he was not happy having to dress as a girl, and that was the charm of
    the bitter character that he performs.

    The closing act of the play is the entire cast, led by the janitor,
    lip-syncing the classic tune S'amore. As the house lights came up the
    audience's applause and appreciation was heard.

    Next for Shahe Mankerian and his students is a trip to the east
    coast. Over the course of the year, Mr. Mankerian is doing all he can
    to maintain the high standards he has for the Armenian youth he's
    involved with, motivating them to reach for more and apply themselves
    in ways they normally wouldn't. Here is how Arsan Melidonian describes
    his experience: "Up until the eighth grade I used to be very shy. I
    couldn't even stand up in front of a small class and say anything. But
    now with the things Baron Shahe has taught me I have no problems doing
    plays and things like this." And as Garegin Chepian stated, "Baron
    Shahe kills the butterflies, and as he says, 'Your principal is your
    pal.'" Nairie Tarakchian says he "is like a second dad for us. He
    actually cares and wants to know how we're doing."

    The eyes of these young actors light up as they talk about their
    principal, the kids tease him a bit, but in that teasing what is most
    important is the understanding of his dedication to them as
    individuals who's future is bright, and who's eighth-grade play is an
    accomplishment they can all be proud of.

    ********************************************* ******************************

    7. Greater Boston parish approaches Martyrs Day through a celebration
    of survival

    by Seta Buchter

    CAMBRIDGE, Mass. -- During a special weekend of activities at
    Cambridge's Holy Trinity Armenian Church, Diocesan Primate Archbishop
    Khajag Barsamian presided over the ordination of eight local students,
    the dedication of a new handicapped-accessible church entrance, and a
    lecture by a survivor of the Rwandan genocide.

    On Saturday evening, April 21, Archbishop Barsamian assisted by
    parish pastor Fr. Vasken Kouzouian, Fr. Oshagan Minassian, Fr. Mampre
    Kouzouian, and Fr. Khachatur Kesablyan, conducted a service conferring
    the four minor orders (Doorkeeper, Reader, Exorcist, and Candle
    Bearer) of acolyte on Nayiri Ayanian (daughter of Dr. and Mrs. Mark
    Ayanian); Gregory Dorian (son of Mr. and Mrs. David Dorian); Alexander
    Ensign (son of Mr. and Mrs. Mark Ensign); Ani Hollisian (daughter of
    Mr. and Mrs. Ara Hollisian); Ani Soultanian (daughter of Dean
    Soultanian and Arlene Kasarjian); Lori Keverian (daughter of Mr. and
    Mrs. George Keverian); Caroline Thayer (daughter of Mr. and Mrs.
    Harvey Thayer); and Haig Torosian (son of Mr. and Mrs. Kaspar
    Torosian).

    The evening was preceded by an "ice cream social," during which the
    acolytes and their families had an opportunity to spend time
    informally with Archbishop Barsamian.

    On Sunday, April 22, the Primate presided over the Divine
    Liturgycelebrated by Fr. Khachatur Kesablyan, a pastoral intern at the
    Cambridge church. To conclude the Divine Liturgy, the archbishop
    blessed three liturgical robes donated by Ara and Janet Dermovsesian,
    James Kalustian, and Gregory and Carol Krikorian. Then Sunday School
    students and the eight new acolytes led a procession to the parish's
    Martyrs Monument, where Archbishop Barsamian conducted a requiem
    service to commemorate the 92nd anniversary of the Armenian Genocide.
    Earlier that morning, he had led a similar service for the parish's
    primary-grade Sunday School students.

    * Two families honored

    What followed was a ribbon-cutting for the church's new
    handicapped-accessible entrance and walkway, and a re-dedication
    ceremony for its Bridal Room. The projects had been brought to
    fruition through the generosity of two long-serving families of the
    Holy Trinity Church. Daniel K. and Helene Dorian and family donated
    the new walkway and handicapped-accessible church entrance; and the
    children and families of the late Aram and Nubar Hintlian -- Mrs. Aram
    Hintlian, Aram and Becky Hintlian, Cynthia and Richard Kazanjian,
    Nancy Hintlian, Mrs. Gregory Hintlian, Harry and Mary Hintlian,
    Lorraine and Robert Damerjian, Arnold Hintlian and Arleen Hintlian --
    contributed the renovations to the Bridal Room.

    The Dorian and Hintlian families have been pillars of Holy Trinity
    Church and the community in general.

    Dan Dorian, a member of the parish council, a Diocesan Delegate and
    Diocesan Council member, was honored in 1994 with the St. Nersess
    Shnorhali Medal by the late Catholicos of All Armenians, His Holiness
    Vasken I. Helene Dorian was the first woman elected to chair the
    parish council, and a founder andchair of the Women's Guild Central
    Council.

    The late Aram Hintlian, Sr., a 1984 parish "Man of the Year," was a
    member of the parish council and thebuilding committee that built the
    church on Brattle Street in Cambridge. The late Nubar Hintlian, Holy
    Trinity's 1979 "Man of the Year," likewise served as a parish council
    member and Diocesan Delegate, and was treasurer of the church building
    committee.

    A reception honoring all the benefactors was held in the church's
    Charles and Nevart Talanian Cultural Hall. The weekend's special
    events concluded on Sunday afternoon with the Dr. Michael and Joyce
    Kolligian Distinguished Speaker Series presenting Rwandan genocide
    survivor and author Immaculйe Ilibagiza (see the sidebar story).

    * * *

    Sidebar: From the ashes of genocide comes a story of survival and forgiveness

    CAMBRIDGE, Mass. -- "What began in April 1994 in the land of Rwanda
    was sadly no different than what began nearly 80 years earlier, in
    April 1915, in the land of Armenia," said Fr. Vasken Kouzouian, pastor
    of Holy Trinity Church, in remarks introducing speaker Immaculйe
    Ilibagiza on April 22.

    The author of Left to Tell, Discovering God Amidst the Rwandan
    Holocaust,shared her remarkable story of survival during the Rwandan
    genocide -- and the spiritual journey which led her to forgiveness and
    a deeper relationship with God.

    In 1994, during the Rwandan genocide, Ms. Ilibagiza and seven other
    women huddled together in a cramped bathroom for 91 days while
    hundreds of machete-wielding killers looked for them. Unable to
    converse for fear of being discovered, and barely able to move or
    sleep, the anxiety at the prospect of violent death proved a source of
    mental and physical torture for her.

    But it was in the crucible of this terror that she discovered the
    power of prayer and complete trust in God. Nevertheless, the conflict
    between good and evil, and love and hate, continued to cause her
    internal turmoil. In Ms. Ilibagiza's telling, it wasn't until she
    realized that "it was possible to forgive the unforgivable" that she
    was able to find peace and move forward with her life, despite the
    brutal murder of her family and the atrocities perpetuated against her
    people.

    Having survived the genocide, Immaculйe spoke about her persistence
    and strong faith, which enabled her to find employment with the United
    Nations in Rwanda. During this time she met her future husband, Bryan
    Black, who was in Rwanda to set up the UN court that would prosecute
    those responsible for the genocide. Four years after her ordeal,
    Immaculйe immigrated to the United States and began working for the UN
    in New York.

    Ms. Ilibagiza spoke at the parish as part of the Dr. Michael and
    Joyce Kolligian Distinguished Speaker Series. The event was presided
    over by Archbishop Khajag Barsamian; also in attendance were Rev.
    Diane Kessler, of the Massachusetts Council of Churches; Fr. Thomas
    Fitzgerald, dean of Holy Cross Greek Orthodox School of Theology; Rev.
    Karen Montagno, dean of Spiritual Formation at the Episcopal Divinity
    School in Cambridge; and clergy from the Armenian churches in New
    England.

    Archbishop Barsmian concluded the program by thanking Immaculйe "for
    being here to share your remarkable story. We identify with you in a
    very special way, not only because of your ordeal, but because you
    have taken up the cross and given a powerful witness to that profound
    love that can only come from God." -- S.A.B.

    ****************************************** *********************************

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