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Forcible Islamization Of The Armenians During The Genocide: Process

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  • Forcible Islamization Of The Armenians During The Genocide: Process

    FORCIBLE ISLAMIZATION OF THE ARMENIANS DURING THE GENOCIDE: PROCESS AND EFFECTS
    Ruben Melkonyan

    "Noravank" Foundation
    19 March 2010

    One of the important components of the state Turkish policy -
    the forcible Islamization of the non-Muslim nations, which in
    different periods was implemented in regard to the Armenians as
    well, is presented in the book. This consecutive policy became
    especially active in the years of the Armenian Genocide and as a
    result thousands of Armenians were forcibly Islamized. The methods of
    forcible Islamization, target groups are brought in the book; special
    attention is paid to the processes among the Islamized Armenians in
    Turkey, the stance of the Turkish state and scholastic circles on
    the issue is presented.

    The book is intended for the orientalists (specialists in Turkish
    studies), historians, ethnographers, political scientists and the
    wide range of readers.

    FOREWORD The issue of the forcibly converted, particularly
    Islamized Armenians has been considered one of the most important and
    little-studied themes in the Armenian studies. No doubt that at present
    that theme is on the agenda in our science. While looking through
    the academic publications one can often see that many well-known
    scholars called for the comprehensive study of the issue. For example,
    orientalist Garnik Asatryan, back in 1993, said: "The history of the
    Muslim Armenians, the classification and comprehensive study of the
    materials about them are not only serious and interesting sphere but
    it is also important for the good of the nation. Any publication, even
    the small one, in this sphere is a definite step in the restoration
    of our national history" 1.

    Not all the groups of the Armenians Islamized at different times
    preserved memory or the consciousness of their national identity
    but in some groups, however, their traces can still be observed. If
    there are serious and superficial studies about the Armenians who
    were alienated from their roots in earlier centuries, the issues of
    the Armenians who were forcibly Islamized at the beginning of the
    20th century during the Genocide have been put on the agenda of our
    scholastic and public circles quite recently.

    It is necessary to underline that the term "Islamized Armenian"
    is mainly of conventional meaning and it was used in the books and
    articles of many Armenian scholars, even spiritual figures and in
    Turkey this term characterizes the current status of those people. The
    issue of the forcibly converted Armenians in Turkey has many layers
    and the researches carried out in this direction are important, but
    in this issue professional approach should be adopted, otherwise,
    undesirable result can be acquired. This process reveals new pages
    in the history of the Armenians who survived the Genocide and their
    collection and classification will give more integral notion of the
    problem. But it requires time, skills and capabilities and proves
    the groundlessness of the standpoints of the people who hasten to
    make analysis or drive to conclusions based on one or two arguments.

    While studying the issue of the forcibly Islamized Armenians we used
    the works and the materials of the Armenian and foreign authors
    which fully or partially referred to the matter. The memories of
    the witnesses, of those who survived after the Genocide which also
    contain many facts of the forcible conversion were also an important
    source for us. In recent years in Turkey the books and researches
    containing important informative base have also been published. But
    even in Turkish scholastic books, traditionally, falsifications and
    subjective interpretations are assigned and while using that literature
    we filtered it, in order to separate the mispresentations from the
    reality. Recently some documents from the Ottoman archives which
    directly or indirectly refer to the conversion of the Armenians during
    the Genocide have been published and we used those facts in our work
    too. The publications of the Armenian press in Istanbul were also used
    as the source of the information. We consider it necessary to mention
    that in order to study the current condition of the Islamized Armenians
    we carried out many field works in different parts of Western Armenia.

    The study of the issue of the forcibly Islamized Armenians was
    carried out with the active support of the people who were either
    interested in or dealt with that theme. We would like to express them
    our gratitude. The efforts of the editor-in-chief of "Hanrapetakan"
    journal Moushegh Lalayan in putting the issue of the assimilated
    Armenians on the agenda should be mentioned. For about 3 years the
    articles devoted to the crypto-, Islamized Armenians and Armenians
    of other confessions have been published in that journal and they are
    re-issued by other periodicals and web-sites in Armenia and Diaspora.

    In Armenia "Noravank" Scientific-Educational Foundation deals with the
    issues of Armenians who changed their confession or religion. This
    study was mostly done within framework of the Centre of Armenian
    studies and with the assistance of the director Gagik Harutyunyan.

    Doctor of History, ethnographer Harutyun Maroutyan, Sergey Vardanyan,
    one of the best specialists on Hamsheni Armenians, greatly contributed
    to the creation of this book by their useful advices, articles
    and researches. We would like to express our special gratitude to
    Ashot Soghomonyan, the specialist on Turkish studies, Candidate of
    Historical Sciences, for his assistance and organization of our visits
    to different districts of Western Armenia.

    It should be mentioned that the issues of the converted Armenians
    are in the spotlight of the Ministry of Diaspora of the RA and they
    are included in the "Armenia - Diaspora Cooperation" concept.

    This work, of course, does not cover the whole complex of the history
    of the forcibly converted Armenians. It is simply a modest attempt to
    present in general outlines the separate episodes of the history of
    the Islamized Armenians, the processes going on among their progeny,
    the approaches of some of the Turkish state and scholastic circles
    to the issue. We hope that the book will help in forming a general
    notion of the issue of the Islamized Armenians in Turkey and will
    contribute to the furher works.
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