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ISRAELI CHRISTIANS SEEK MORE INTEGRATION INTO COUNTRY
Gannett News Service
March 11, 2014 Tuesday
by Michele Chabin, Special for USA TODAY
HEBRON HILLS, West Bank a EURO Â" Preparing his jeep for the short
drive into the West Bank city of Hebron, where tensions between
Palestinians and Israeli settlers often flare, Nabeel Sabbagh looked
like every other Israeli Border Policeman serving at this hilltop base.
He was probably the only one with a crucifix tucked under his uniform.
An Arab Catholic from the northern Israeli city of Upper Nazareth,
Sabbagh covered up the necklace "so it won't get caught on anything --
not to hide my religion."
Sabbagh is one of the very small but growing number of Israel's 160,000
indigenous Christians who, despite being exempt from military service,
choose to do it on a voluntary basis. Others spend the year after high
school performing civilian National Service in places like schools
and hospitals.
Community leaders say the controversial trend stems from a desire to
integrate more into the larger Israeli society, and the best way to
do this, they believe, is by serving the country.
A graduate of an Israeli military high school, Sabbagh, 21, said he
volunteered "because Israel is my country. I was born here. I live
here and I'll die here."
Indigenous Christians say they can trace their roots back 2,000
years to the time of Jesus. But they complain that despite Israel's
equality laws they feel sometimes like second-class citizens in the
Jewish homeland and are denied top private-sector jobs and positions
in government.
Israel's legislature, the Knesset, voted recently to give Christians a
seat on the Equal Employment Opportunities advisory council to address
job discrimination, and the U.S. State Department has rapped Israel
in past reports for alleged failure to guarantee the rights of all
Christians living there.
Christians here say they are treated better in Israel than anywhere
else in the Middle East, but they want to be considered full citizens
not only in the eyes of the law but of the people, as well. Joining
in Israel's defense is one way to do that, they say.
About 300 Christians are volunteering at any given time for two to
three years in the Israel Defense Forces, not including the number
of career soldiers serving, according to the Christian IDF Forum,
a group created in 2012 to improve integration through military
service. There are 1,500 Christians serving in the police and more
than 100 in the paramilitary Border Police.
"If we don't integrate we will remain marginalized," says Shadi Haloul,
spokesman for the Christian IDF Forum.
"This country protects us, gives us freedom of religion, so why
shouldn't I defend it?" said Haloul, 38, a former Israeli paratrooper.
Haloul is a Maronite Christian, followers of Christ who established
a home in the northern mountains of Lebanon and trace their religious
origin to Maron, a 5th-century monk and saint.
Haloul said volunteering for the military is a way for indigenous
Christians to forge their own identity, distinct not only from Israel's
Muslims but from the Arab population as a whole. Most indigenous
Christians claim they have an Arab heritage, but many like Haloul do
not and the number who claim their own distinct ethnicity is growing.
"People forget that we Christians were here centuries before the Arabs
conquered the land and forced us to speak the Arabic language. We
are not Arabs and we are not Palestinians," Haloul insisted.
Israel is seen as encouraging this shift in thinking, seeing indigenous
Christians as allied in maintaining a non-Muslim state amid the
Muslim world.
The Israeli government wants more Christians to serve in the IDF
because "it strengthens the solidarity of Israel, and shows that
not all of Israel's minorities are complaining," said Deputy Defense
Minister Danny Danon. "We respect them and see them as a role model,"
for all Israeli citizens.
Danon speaks to groups of Christian high school students about
their importance to the country, and he emphasizes the benefits,
such as preferred mortgage rates for Israelis who perform military
and national service.
But not all Christians like it.
In October, the Ministry of Defense held a pro-enlistment conference in
Nazareth attended by more than 100 Christian youths. A Greek Orthodox
priest who attended, Jibril Naddaf, was criticized by members of his
own church for taking part. His son, who will be joining the IDF this
spring, was physically assaulted, he said.
Haloul said Christians looking to integrate in a country that is
80(PERCENT) Jewish face "many objections" and even harassment, mostly
from Muslims but also from Christians.
"Not everyone is behind us," he acknowledged.
Among the detractors are Palestinian Christians.
The integrationists "do not represent us, do not represent our
churches, and do not represent the Christians," according to the
Palestinian Christian Initiative, a group that mobilizes Christians
against Israeli policies in the disputed territory of the West Bank.
Several of Israel's Arab parliamentarians have also come out against
the campaign, insisting that it undermines Palestinian unity against
Israeli policies. Israel has 1.7 million Arabs. Nearly all are Muslim
and the vast majority are citizens of Israel who are eligible to
serve in the military but not required to do so, and have the right
to vote for representatives in the Knesset.
Accompanying a contingent of Romanian clerics through the Old
City of Jerusalem, where he serves as the Israel Police's liaison
between various Christian denominations, Inspector Johnny Kassabri,
a Catholic who grew up in Nazareth, believes indigenous Christians
have an important role to play in Israeli society.
"There are people who see serving the country as something against
the Palestinian people," said Kassabri, 39, who joined the police 17
years ago.
"But I advise young people in the community to serve this country
because we live in Israel, and that comes with both rights and
responsibilities."
Zaven Paynoyan, an Armenian Christian who lives in the mixed
Jewish-Arab city of Haifa, said he encouraged his daughter, who studied
in Hebrew-language schools, to do civilian National Service in the
city's largest hospital "because it was a way for her to grow, and
also because it helps the country. The hospital was full of Christian
and Muslim volunteers."
Yet few young people in his close-knit community do military service,
because the neighbors wouldn't approve, he said.
Nabeel Sabbagh, the Border Policeman, said some of his Arab neighbors
consider him and others who serve "traitors. We see it in their eyes."
While many Christian soldiers don civilian clothes to avoid harassment
when they go home, Sabbagh isn't one of them.
He began to consider a military career during Israel's 2006 war with
Lebanon, when Hezbollah militants sent rockets to Nazareth and other
northern communities.
"Two rockets hit my neighbor's house and killed two little children.
They didn't care if they were killing Jews, Muslims or Christians.
"There are a lot of people who support what I'm doing," he said. "They
just won't say so in public."
Gannett News Service
March 11, 2014 Tuesday
by Michele Chabin, Special for USA TODAY
HEBRON HILLS, West Bank a EURO Â" Preparing his jeep for the short
drive into the West Bank city of Hebron, where tensions between
Palestinians and Israeli settlers often flare, Nabeel Sabbagh looked
like every other Israeli Border Policeman serving at this hilltop base.
He was probably the only one with a crucifix tucked under his uniform.
An Arab Catholic from the northern Israeli city of Upper Nazareth,
Sabbagh covered up the necklace "so it won't get caught on anything --
not to hide my religion."
Sabbagh is one of the very small but growing number of Israel's 160,000
indigenous Christians who, despite being exempt from military service,
choose to do it on a voluntary basis. Others spend the year after high
school performing civilian National Service in places like schools
and hospitals.
Community leaders say the controversial trend stems from a desire to
integrate more into the larger Israeli society, and the best way to
do this, they believe, is by serving the country.
A graduate of an Israeli military high school, Sabbagh, 21, said he
volunteered "because Israel is my country. I was born here. I live
here and I'll die here."
Indigenous Christians say they can trace their roots back 2,000
years to the time of Jesus. But they complain that despite Israel's
equality laws they feel sometimes like second-class citizens in the
Jewish homeland and are denied top private-sector jobs and positions
in government.
Israel's legislature, the Knesset, voted recently to give Christians a
seat on the Equal Employment Opportunities advisory council to address
job discrimination, and the U.S. State Department has rapped Israel
in past reports for alleged failure to guarantee the rights of all
Christians living there.
Christians here say they are treated better in Israel than anywhere
else in the Middle East, but they want to be considered full citizens
not only in the eyes of the law but of the people, as well. Joining
in Israel's defense is one way to do that, they say.
About 300 Christians are volunteering at any given time for two to
three years in the Israel Defense Forces, not including the number
of career soldiers serving, according to the Christian IDF Forum,
a group created in 2012 to improve integration through military
service. There are 1,500 Christians serving in the police and more
than 100 in the paramilitary Border Police.
"If we don't integrate we will remain marginalized," says Shadi Haloul,
spokesman for the Christian IDF Forum.
"This country protects us, gives us freedom of religion, so why
shouldn't I defend it?" said Haloul, 38, a former Israeli paratrooper.
Haloul is a Maronite Christian, followers of Christ who established
a home in the northern mountains of Lebanon and trace their religious
origin to Maron, a 5th-century monk and saint.
Haloul said volunteering for the military is a way for indigenous
Christians to forge their own identity, distinct not only from Israel's
Muslims but from the Arab population as a whole. Most indigenous
Christians claim they have an Arab heritage, but many like Haloul do
not and the number who claim their own distinct ethnicity is growing.
"People forget that we Christians were here centuries before the Arabs
conquered the land and forced us to speak the Arabic language. We
are not Arabs and we are not Palestinians," Haloul insisted.
Israel is seen as encouraging this shift in thinking, seeing indigenous
Christians as allied in maintaining a non-Muslim state amid the
Muslim world.
The Israeli government wants more Christians to serve in the IDF
because "it strengthens the solidarity of Israel, and shows that
not all of Israel's minorities are complaining," said Deputy Defense
Minister Danny Danon. "We respect them and see them as a role model,"
for all Israeli citizens.
Danon speaks to groups of Christian high school students about
their importance to the country, and he emphasizes the benefits,
such as preferred mortgage rates for Israelis who perform military
and national service.
But not all Christians like it.
In October, the Ministry of Defense held a pro-enlistment conference in
Nazareth attended by more than 100 Christian youths. A Greek Orthodox
priest who attended, Jibril Naddaf, was criticized by members of his
own church for taking part. His son, who will be joining the IDF this
spring, was physically assaulted, he said.
Haloul said Christians looking to integrate in a country that is
80(PERCENT) Jewish face "many objections" and even harassment, mostly
from Muslims but also from Christians.
"Not everyone is behind us," he acknowledged.
Among the detractors are Palestinian Christians.
The integrationists "do not represent us, do not represent our
churches, and do not represent the Christians," according to the
Palestinian Christian Initiative, a group that mobilizes Christians
against Israeli policies in the disputed territory of the West Bank.
Several of Israel's Arab parliamentarians have also come out against
the campaign, insisting that it undermines Palestinian unity against
Israeli policies. Israel has 1.7 million Arabs. Nearly all are Muslim
and the vast majority are citizens of Israel who are eligible to
serve in the military but not required to do so, and have the right
to vote for representatives in the Knesset.
Accompanying a contingent of Romanian clerics through the Old
City of Jerusalem, where he serves as the Israel Police's liaison
between various Christian denominations, Inspector Johnny Kassabri,
a Catholic who grew up in Nazareth, believes indigenous Christians
have an important role to play in Israeli society.
"There are people who see serving the country as something against
the Palestinian people," said Kassabri, 39, who joined the police 17
years ago.
"But I advise young people in the community to serve this country
because we live in Israel, and that comes with both rights and
responsibilities."
Zaven Paynoyan, an Armenian Christian who lives in the mixed
Jewish-Arab city of Haifa, said he encouraged his daughter, who studied
in Hebrew-language schools, to do civilian National Service in the
city's largest hospital "because it was a way for her to grow, and
also because it helps the country. The hospital was full of Christian
and Muslim volunteers."
Yet few young people in his close-knit community do military service,
because the neighbors wouldn't approve, he said.
Nabeel Sabbagh, the Border Policeman, said some of his Arab neighbors
consider him and others who serve "traitors. We see it in their eyes."
While many Christian soldiers don civilian clothes to avoid harassment
when they go home, Sabbagh isn't one of them.
He began to consider a military career during Israel's 2006 war with
Lebanon, when Hezbollah militants sent rockets to Nazareth and other
northern communities.
"Two rockets hit my neighbor's house and killed two little children.
They didn't care if they were killing Jews, Muslims or Christians.
"There are a lot of people who support what I'm doing," he said. "They
just won't say so in public."