Tweet
KOBANI, THEN AND NOW: A CITY WITH A HISTORY OF SUFFERING
First Things
Oct 27 2014
by Mark Movsesian 10 . 27 . 14
For the past several weeks, the world has been watching Kobani
(in Kurdish, Kobane), a small city on the Syrian-Turkish border. In
September, militants from ISIS, the Sunni Islamist group that has
declared a restored caliphate in the Middle East, laid siege to the
city, which is mostly Kurdish and currently in the hands of the YPG,
a Syrian Kurdish group that opposes the Assad government. Kobani's
strategic significance is debatable, but the city has symbolic
importance, and its fall would be a huge morale boost for ISIS.
Consequently, the U.S. has instituted a bombing campaign to push ISIS
back. As of this weekend, the siege was at a standstill.
A bewildering set of parties is involved. In addition to the two main
antagonists, ISIS and the YPG, there are the Iraqi Kurds--who, unlike
the YPG, do not have good relations with the PKK, the Kurdish militants
who seek to establish a homeland in Turkey; the Free Syrian Army,
part of the "moderate" secular opposition to Assad; the Assad regime
itself; the Iraqi government; regional powers like Turkey and Iran; and
the international anti-ISIS coalition, led by the U.S. Each of these
parties has its own interests to protect, which makes cooperation very
difficult. Most observers think the city will fall unless outsiders
supply substantial ground troops. That seems unlikely. Although Turkey
last week said it would open its border and allow some Iraqi Kurdish
fighters, as well as members of the Free Syrian Army, to reinforce
Kobani, it's not clear whether that will occur.
One group that does not have a significant representation in Kobani
is Christians. This is ironic, because Kobani was in fact founded by
Christians during the last great wave of persecution in the region,
about a hundred years ago. In the wake of the Armenian Genocide of
1915, an ethnic-cleansing campaign that killed millions of Armenians
and other Christians in the Ottoman Empire, Armenian refugees
established a village near a recently-built train station on the
Baghdad Railway, at a place called Ayn al-Arab in the Aleppo Province.
The Kurds came later and called the village "Kobani," apparently
after the German company that had built the railway.
The Turks pushed many of Kobani's Armenians further south. Those who
avoided deportation built churches and schools in Kobani, but most
eventually decided to move on, to other cities in Syria or to Soviet
Armenia. Doubtless, many of them wished to leave a place with so
many bad memories. According to political scientist Cengiz Aktar of
the Istanbul Policy Center, the area surrounding Kobani is known as
"'the Armenian cemetery' because of the thousands of Armenians who
died there during the deportations. It was a terrible place when the
Armenians arrived back then, and the area has a tragic history. It
is being repeated now."
Hardly anyone today remembers the Christian presence in Kobani. I
didn't know the story, myself, until a friend said his grandfather,
one of the refugees, once had a shop there. The churches are gone. New
humanitarian disasters succeed the ones of a hundred years ago; history
moves on. Still, it's worth pausing to reflect on the great suffering
that led to Kobani's foundation, and the great suffering that continues
there now. It will have blood, they say. Blood will have blood.
http://www.firstthings.com/blogs/firstthoughts/2014/10/kobani-then-and-now
First Things
Oct 27 2014
by Mark Movsesian 10 . 27 . 14
For the past several weeks, the world has been watching Kobani
(in Kurdish, Kobane), a small city on the Syrian-Turkish border. In
September, militants from ISIS, the Sunni Islamist group that has
declared a restored caliphate in the Middle East, laid siege to the
city, which is mostly Kurdish and currently in the hands of the YPG,
a Syrian Kurdish group that opposes the Assad government. Kobani's
strategic significance is debatable, but the city has symbolic
importance, and its fall would be a huge morale boost for ISIS.
Consequently, the U.S. has instituted a bombing campaign to push ISIS
back. As of this weekend, the siege was at a standstill.
A bewildering set of parties is involved. In addition to the two main
antagonists, ISIS and the YPG, there are the Iraqi Kurds--who, unlike
the YPG, do not have good relations with the PKK, the Kurdish militants
who seek to establish a homeland in Turkey; the Free Syrian Army,
part of the "moderate" secular opposition to Assad; the Assad regime
itself; the Iraqi government; regional powers like Turkey and Iran; and
the international anti-ISIS coalition, led by the U.S. Each of these
parties has its own interests to protect, which makes cooperation very
difficult. Most observers think the city will fall unless outsiders
supply substantial ground troops. That seems unlikely. Although Turkey
last week said it would open its border and allow some Iraqi Kurdish
fighters, as well as members of the Free Syrian Army, to reinforce
Kobani, it's not clear whether that will occur.
One group that does not have a significant representation in Kobani
is Christians. This is ironic, because Kobani was in fact founded by
Christians during the last great wave of persecution in the region,
about a hundred years ago. In the wake of the Armenian Genocide of
1915, an ethnic-cleansing campaign that killed millions of Armenians
and other Christians in the Ottoman Empire, Armenian refugees
established a village near a recently-built train station on the
Baghdad Railway, at a place called Ayn al-Arab in the Aleppo Province.
The Kurds came later and called the village "Kobani," apparently
after the German company that had built the railway.
The Turks pushed many of Kobani's Armenians further south. Those who
avoided deportation built churches and schools in Kobani, but most
eventually decided to move on, to other cities in Syria or to Soviet
Armenia. Doubtless, many of them wished to leave a place with so
many bad memories. According to political scientist Cengiz Aktar of
the Istanbul Policy Center, the area surrounding Kobani is known as
"'the Armenian cemetery' because of the thousands of Armenians who
died there during the deportations. It was a terrible place when the
Armenians arrived back then, and the area has a tragic history. It
is being repeated now."
Hardly anyone today remembers the Christian presence in Kobani. I
didn't know the story, myself, until a friend said his grandfather,
one of the refugees, once had a shop there. The churches are gone. New
humanitarian disasters succeed the ones of a hundred years ago; history
moves on. Still, it's worth pausing to reflect on the great suffering
that led to Kobani's foundation, and the great suffering that continues
there now. It will have blood, they say. Blood will have blood.
http://www.firstthings.com/blogs/firstthoughts/2014/10/kobani-then-and-now