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Prince Charles And Yerevan's Key Problem

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  • Prince Charles And Yerevan's Key Problem

    PRINCE CHARLES AND YEREVAN'S KEY PROBLEM
    YEGHISHEH METSARENTS

    Story from Lragir.am News:
    http://www.lragir.am/engsrc/comments22241.html
    Published: 12:18:41 - 16/06/2011

    It's the second year since the ex-prime minister of Armenia Armen
    Sargsyan and Prince Charles of the United Kingdom have held fundraising
    events for the program entitled Yerevan My Love. The goal of the
    program is to preserve the historical and cultural heritage of Yerevan.

    I wonder if Prince Charles who is trying to sponsor Yerevan My Love
    knows that the chief architect of Yerevan Narek Sargsyan also loves
    Yerevan. And does he know about the expressions which that love has
    had and continues to have?

    Has Prince Charles been exposed to what was done to Yerevan in the
    past 5 or 6 years? I think the prince should visit Yerevan to see
    what especially he loves about Yerevan.

    The initiative is good indeed, it is even touching that a member of
    the royal family of one of the great powers of the world cares about
    the capital of a state which hardly occupies 29 thousand square km.

    However, it may look too artificial when the representatives of the
    government who attend the ceremonies held under the aegis of the prince
    get back to Yerevan and agree, in writing or orally, to projects which
    distort the architectural concept of the city and destroy green parks.

    There is no need to save the history of Yerevan, As a city, Yerevan
    does not even have a proper history. Moreover, for the past decades
    it has been in a constant search for its future as a city. However,
    it fails to find its future because those who assume the operation
    of this "search engine" under beautiful titles and declarations are
    in reality in the quest for the welfare of their present. Today,
    more than its past and present, Yerevan has a problem of becoming a
    real city, an urban system, with urban culture and thinking, where
    everyone who moves in should obey the urban rules rather than bring
    along their own rules.

    Meanwhile, we are used to smearing responsibility for the past,
    present and future under the artificial worship of history.

    Yesterday's Yerevan or Yerevan of 1970s or Yerevan of 1980s are but
    episodes of search rather than history. Yerevan has been regularly
    looking for its image, its future, and has never found it.

    Perhaps this is the key issue of Yerevan. And the solution of the
    problem is complicated because everyone imposes on Yerevan whatever
    they want, and as time passes, there is more and more rubbish, and
    it is becoming more and more difficult to clear this rubbish.

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