Tweet
THE AFTERSHOCKS OF THE GREAT WAR
The National
December 1, 2014 Monday
by John Dennehy
The conference will examine the war, its aftershocks in the region
and how it shaped identities to the present day.
Water-logged trenches, screaming shells and battlefields of mud. These
are the images that have long dominated perceptions of the First
World War.
But what about the destruction of the Ottoman Syrian civilian
population? What about the negative legacy for Iraqi women?
These are just some of the interesting topics up for discussion at
The First World War and its Aftermath: The Shaping of the Middle East,
a conference to be held in London next month.
It will examine the war, the aftershocks of the conflict and how it
reshaped the identities of the peoples of the Middle East.
For the people of Ottoman Syria, including Lebanon, the carnage of the
Great War was particularly devastating. According to Najwa Al Qattan,
a "perfect storm" of mutually reinforcing catastrophes devastated the
population, torn apart as the British and the Ottomans battled it out.
"The poor, the middle-class reduced to poverty by 1918, peasants in
Mount Lebanon, women and children suffered the most. Nature (including
human nature) colluded with wartime conditions and led to countless
deaths by famine and disease," says Al Qattan, a professor at Loyola
Marymount University in LA.
Al Qattan will examine Lebanese civilian responses to the war by
focusing on writers' and poets' use of history and how notions of
identity and community were fluid in a time of crisis.
"Most were illiterate and/or too exhausted to record their experiences
before they passed. But many of the survivors who wrote about their
experience describe communities that broke down at every level."
The story of women and the war in Turkey and Iraq will also be the
subject of two talks at the conference. Firstly, in Turkey, the period
up to and during the war had resulted in gains for women in education,
work, family life and greater visibility in cultural and social spaces.
But after the war, the main role of women was still seen as being
wives and mothers, living in the domestic sphere, and did not present
a radical challenge to established gender roles, says Sevinc Elaman,
of the University of Manchester in the United Kingdom. "This paradox
is articulated eloquently by a new group of feminists since the early
1980s through the phrase 'emancipated but unliberated'," she says.
"We cannot deny that reforms opened new doors for women in terms of
legal and social corrective implications. Yet they did not alter the
patriarchal norms."
In Iraq, meanwhile, the story is more severe. In the new state, women
were considered as tribal possessions rather than citizens. This
was because of a law introduced by the British in 1916 that became
a state law in 1924.
"Iraqi officials and intellectuals, men and women, Sunnis and Shias,
opposed the regulation which divided the citizens of Iraq into two
groups with two different legal systems - one for urban and the
other for rural dwellers," says Noga Efrati, of the Open University
of Israel.
"The regulation legitimised honour murders and allowed that in the
settlement of feuds, especially blood feuds, the guilty party, in
addition to paying blood money, would hand over one or more women
from his clan to the tribe or family of the victim for the purpose
of marriage. In addition, a woman had to receive her cousin's consent
to marry and, if overlooked, the cousin was justified in killing the
woman or the man she ultimately married."
This law was the subject of much protest by female figures at the time,
who said it allowed men unbridled power over women's lives.
Meanwhile in Egypt, the years before and up to the Great War resulted
in hundreds of thousands of refugees moving to the country - Armenians,
Lebanese and Syrian Maronites, Druze and more. Some were allowed to
come if they invested money; others came in search of work.
Amany Soliman, of Alexandria University, will examine the rise of
Egyptian nationalism and the perception of foreigners in the country
from 1914 to 1923.
"Nationalists mixed their resentment of the [British] occupation with
anger against the biggest interest group in the country, which was
the foreigners," she says.
"There were different perceptions of foreigners by pro-nationalism
intellectuals and educated Egyptians. This ranged from hate speech
down to nationalists who thought that foreigners were very important
to the economic, cultural and social interests of Egypt.
"Egypt had a multicoloured religious environment at this time. It
was a very big mosaic."
* The conference is organised by the Gingko Library and takes place
in London from December 6 to 7.
John Dennehy is the deputy editor of The Review.
The National
December 1, 2014 Monday
by John Dennehy
The conference will examine the war, its aftershocks in the region
and how it shaped identities to the present day.
Water-logged trenches, screaming shells and battlefields of mud. These
are the images that have long dominated perceptions of the First
World War.
But what about the destruction of the Ottoman Syrian civilian
population? What about the negative legacy for Iraqi women?
These are just some of the interesting topics up for discussion at
The First World War and its Aftermath: The Shaping of the Middle East,
a conference to be held in London next month.
It will examine the war, the aftershocks of the conflict and how it
reshaped the identities of the peoples of the Middle East.
For the people of Ottoman Syria, including Lebanon, the carnage of the
Great War was particularly devastating. According to Najwa Al Qattan,
a "perfect storm" of mutually reinforcing catastrophes devastated the
population, torn apart as the British and the Ottomans battled it out.
"The poor, the middle-class reduced to poverty by 1918, peasants in
Mount Lebanon, women and children suffered the most. Nature (including
human nature) colluded with wartime conditions and led to countless
deaths by famine and disease," says Al Qattan, a professor at Loyola
Marymount University in LA.
Al Qattan will examine Lebanese civilian responses to the war by
focusing on writers' and poets' use of history and how notions of
identity and community were fluid in a time of crisis.
"Most were illiterate and/or too exhausted to record their experiences
before they passed. But many of the survivors who wrote about their
experience describe communities that broke down at every level."
The story of women and the war in Turkey and Iraq will also be the
subject of two talks at the conference. Firstly, in Turkey, the period
up to and during the war had resulted in gains for women in education,
work, family life and greater visibility in cultural and social spaces.
But after the war, the main role of women was still seen as being
wives and mothers, living in the domestic sphere, and did not present
a radical challenge to established gender roles, says Sevinc Elaman,
of the University of Manchester in the United Kingdom. "This paradox
is articulated eloquently by a new group of feminists since the early
1980s through the phrase 'emancipated but unliberated'," she says.
"We cannot deny that reforms opened new doors for women in terms of
legal and social corrective implications. Yet they did not alter the
patriarchal norms."
In Iraq, meanwhile, the story is more severe. In the new state, women
were considered as tribal possessions rather than citizens. This
was because of a law introduced by the British in 1916 that became
a state law in 1924.
"Iraqi officials and intellectuals, men and women, Sunnis and Shias,
opposed the regulation which divided the citizens of Iraq into two
groups with two different legal systems - one for urban and the
other for rural dwellers," says Noga Efrati, of the Open University
of Israel.
"The regulation legitimised honour murders and allowed that in the
settlement of feuds, especially blood feuds, the guilty party, in
addition to paying blood money, would hand over one or more women
from his clan to the tribe or family of the victim for the purpose
of marriage. In addition, a woman had to receive her cousin's consent
to marry and, if overlooked, the cousin was justified in killing the
woman or the man she ultimately married."
This law was the subject of much protest by female figures at the time,
who said it allowed men unbridled power over women's lives.
Meanwhile in Egypt, the years before and up to the Great War resulted
in hundreds of thousands of refugees moving to the country - Armenians,
Lebanese and Syrian Maronites, Druze and more. Some were allowed to
come if they invested money; others came in search of work.
Amany Soliman, of Alexandria University, will examine the rise of
Egyptian nationalism and the perception of foreigners in the country
from 1914 to 1923.
"Nationalists mixed their resentment of the [British] occupation with
anger against the biggest interest group in the country, which was
the foreigners," she says.
"There were different perceptions of foreigners by pro-nationalism
intellectuals and educated Egyptians. This ranged from hate speech
down to nationalists who thought that foreigners were very important
to the economic, cultural and social interests of Egypt.
"Egypt had a multicoloured religious environment at this time. It
was a very big mosaic."
* The conference is organised by the Gingko Library and takes place
in London from December 6 to 7.
John Dennehy is the deputy editor of The Review.