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The Armenian Weekly; Commentary and Analysis; March 1, 2008

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  • The Armenian Weekly; Commentary and Analysis; March 1, 2008

    The Armenian Weekly On-Line
    80 Bigelow Avenue
    Watertown MA 02472 USA
    (617) 926-3974
    [email protected]

    http://www.a rmenianweekly.com

    The Armenian Weekly; Volume 74, No. 8; March 1, 2008

    Commentary and Analysis:

    1. Reflections on the Murder of Hrant Dink
    By Dennis R. Papazian

    2. An Overdue Housecleaning
    By Paul Ternamian

    3. Even Rambo Gets to Go Home
    By Garen Yegparian

    ***

    Reflections on the Murder of Hrant Dink
    By Dennis R. Papazian

    The following is the text of the speech delivered by Prof. Dennis Papazian
    on Feb. 15 in N.J during a panel disucssion organized by the ANCs of N.Y.
    and N.J.

    If I were Turkish, I would like to see my country have freedom of inquiry,
    freedom of speech, freedom to investigate and freedom to express their
    current opinion. Without freedom to investigate and freely debate, truth
    cannot be found and society cannot be healed.

    First, I would like to confess to being an Armenian patriot and activist. I
    was executive director of the Armenian Assembly of America back when all the
    Armenian political parties were a part of it. I also chaired a meeting at
    the United Nations, arranged by Set Momjian, attended by over 80 Armenian
    organizations trying to find a common denominator to help them cooperate and
    coordinate their activities for the good of the community.

    Unfortunately, nothing came of those endeavors as the constituent units of
    the Armenian Assembly separated and began to compete in Washington, D.C.,
    and most Armenian organizations went their own way. Since then, I have tried
    to steer a middle course, remaining in my own community but always reaching
    out to others.

    I have always tried to think outside the box. Problem solving is not easy,
    and it is always useful to at least think of possible new solutions for old
    problems. While the community has made a great deal of political progress,
    we are painfully aware that our relatively low absolute numbers prohibit
    reaching the successful resolution of our issues. Certainly we are more
    effective than our numbers would suggest, but in this world of horrendous
    competition, we often find ourselves up against groups numbering in the
    millions, organized nations and states, with millions if not billions of
    dollars. That competition applies in particular to nation-states, such as
    Turkey and others.

    So new ideas may be useful even though we have made great progress. I am
    proud that as the founding director of the Armenian Research Center at the
    University of Michigan-Dearborn, I was the one who brought Taner Akcam, on
    the advice of Vahakn Dadrian, to America and supported him for several
    months while he studied the English language and orientated himself to the
    American academic world.

    Taner lived with my family and I for several weeks as we tried to fine
    proper housing for him. It was through Taner that I first met Muge Gocek and
    other Turkish scholars, some of whom recognize our tragedy and others who
    did not.

    I tried to understand Taner and his motives. Many Armenian nationalists
    maintained that you are either with us or against us. I don't accept that
    simplistic view. What I discovered was that Taner was interested in bringing
    democracy to Turkey and felt that he could do this in part by exploding old
    taboos and having Turkey confront its real history. Many of my Armenian
    friends felt that this was not enough, that to be acceptable to us Dr. Akcam
    should adopt our whole program. I did not agree.

    I did the mathematics. There are some 80 million citizens of Turkey, of whom
    perhaps 12 million are Kurds, and another two or 3 million are of various
    nationalities, both Muslim and Christian. We Armenians number perhaps 8
    million in the whole world. Of course we have many allies in various
    European countries and here in the United States, but our odds of success
    would be much greater if we could get five or six or more million Turks in
    Turkey to acknowledge the Armenian genocide and to fight for a more open
    society in Turkey.

    A famous Armenian scholar told me outright that we Armenians have our own
    problems and had no business trying to help Turkey toward democracy and an
    open society. I disagreed then, and I disagreed now.

    My attitude is that Armenians should help Turks develop an open society,
    just as the Armenians were a progressive element in the Ottoman Empire in
    the past. Perhaps my view is more like that of Hrant Dink than of my friend,
    the famous Armenian scholar. Both Hrant Dink and I loved all Turks not
    infected with hatred and animosity toward minorities. After all, they too
    are part of human society and it is humane people who will solve our
    problem. We need to find a word for these Turks to separate them from the
    reactionary chauvinists who willy-nilly support the Turkish "deep state"
    (that ugly coalition of military men, many in the courts and among the
    prosecutors, and mafia-like elements), but I am sorry to say I am still
    looking for such a name. Perhaps some of you can help me. It would make our
    strategies more productive.

    Once again I did the mathematics. The Armenians were subjects of the Ottoman
    state for some 500 years. If the Turks and Armenians reproduced at a typical
    rate, and I must suppose that they did, there should be as many Armenians on
    the face of the earth as Turks in historic Armenia. Obviously, there are
    not. Of course, many Armenians died during the mistreatment and frequent
    massacres within the empire (some localized and some sponsored from the
    center), but in my opinion the vast majority of the Armenians who
    disappeared before 1915 accepted Islam and are in fact assimilated. I think
    if we studied the DNA of those today who consider themselves Turks, we would
    fine that a dramatic proportion would have the same DNA as the Greeks and
    Armenians who inhabited Anatolia before the arrival of the Turks.

    It is also my suspicion that if we tested the DNA of Armenians, particularly
    those in Armenia, we would find a significant proportion of Turkish DNA. If
    this is all true, then what separates us-Turks and Armenians-is not so much
    blood or race as it is culture and tradition, although we must certainly
    admit that culture and tradition can be an overwhelmingly negative force.

    It is also well known that many Armenians were taken into Turkish households
    during the genocidal period from 1915 through 1923. While after 1919, many
    were allowed to to leave and rejoin their own Armenian people, many remained
    and eventually entered the Turkish mainstream. That means that today's Turks
    are perhaps as often the progeny of the victims as often as they are of the
    perpetrators. Hrant Dink understood this when he claimed there were more
    than two million Armenians living in Turkey today. As a consequence of this
    heritage, every Turk today can decide whether he is the offspring of a
    perpetrator or a victim, since very often they are descended on one side or
    the other from an erstwhile Armenian.

    This is why it was not so far-fetched to witness the demonstration after
    Hrant Dink was assassinated, when hundreds of thousands of people carried
    signs saying "We are all Armenian," "We are all Hrant Dink." Indeed, more
    Turks than is realized can claim to be either Armenian or Turkish by
    inheritance, depending on their disposition.

    What is frightful to me, and apparently frightful to Hrant Dink, is the
    rampant denialism among many people in Turkey today. I wish I could find a
    word to distinguish among Turkish people according to their attitude toward
    freedom of speech and acceptance of the reality of Turkish history.
    Denialism is frightful to me, as it was to Hrant Dink, because it is not
    only a denial of past reality, but an expression of present day hatred for
    the victims. It is only by continuing to dehumanize the victims that those
    recalcitrant Turks continued to rationalize the genocide in their own minds.

    In other words, genocides are often denied for the same set of reasons they
    are carried out. Denial, as we know, is the final stage of genocide. Once a
    people is forgotten, it is all over. As one Turkish author pointed out,
    "Genocide denial is a radical variation on the theme of the old, frankly
    racist, bloodthirsty triumphalism." We killed you then and we would like to
    finish the job. What other reasoning can justify the current blockade of
    Armenia?

    Hrant Dink's assassination set off a mighty struggle for Turkey's soul which
    may last for decades. Clearly, Dink's assassination was aided and abetted,
    if not outright prearranged, by the ultra-nationalists who, unfortunately,
    are still in control of Turkey's army, police, bureaucracy and courts. When
    I first heard of his cold-blooded murder, I was absolutely sick at heart.
    For me, the tragic murder seemed to dash any hope for genocide recognition
    and Turkish-Armenian reconciliation.

    As I see it, Hrant attempted to do two things : first, to mainstream the
    Armenians in Turkey as Turkish citizens and full participants in Turkish
    society and, secondly, to explain the Armenian ethos to Turkish society to
    further reciprocal understanding. Despite Hrant's efforts through Agos, his
    bilingual Turkish-Armenian newspaper, I believe that the Armenians of Turkey
    continue the struggle to maintain their unique identity in the face of the
    forces, natural and imposed, of assimilation. After all, it is their right
    as embedded in the Treaty of Lausanne.

    I also believe that the nationalists of Turkey still refuse to recognize
    Armenians as true citizens of Turkey with full human, civil, and legal
    rights. This is a backward view, more suitable to the Middle Ages than to
    modern, multi-ethnic societies. How can Turkey hope to be admitted into the
    European Union if it remains a chauvinistic, narrow-minded state?

    As most observers, I was absolutely amazed to see the public outpouring of
    sympathy represented by the hundreds of thousands who marched in the streets
    and followed the cortege in the funeral. For a moment, I had a vision that
    the promise of 1908 was finally being realized-that all people in Turkey,
    every nationality, would be free and equal under the law. I had high hopes
    that Turkish civil society had finally come of age and was expressing its
    refusal to live in the shadow of the old Turkish reactionary elites, and
    that they were ready to establish themselves as the arbiters of Turkey's
    future. Subsequent events, however, dashed my hopes and brought me to the
    somber realization that the battle for Turkey's soul would not be an easy
    one. The more things change, the more they remain the same. And Turkey has a
    long road ahead of it to becoming a true democracy and realizing the
    beneficent advantages of true multiculturalism.

    Hrant Dink rightly pointed out that:

    "We suffer from serious illness due to the poor relations between our
    people, Turks and Armenians... Armenians [in Turkey] live in an unshakable
    state of paralysis, while Turks live with an uncurable paranoia. We both
    require clinical assistance.. Who will help to cure us? Is this the
    responsibility of French Parliament? Or of the United States Congress? Who
    will prescribe an antidote? Which doctor will diagnose our condition? My
    answer is this: Armenians must help to cure Turks and Turks must help to
    cure Armenians. Without exception, there is no other prescription, no other
    doctor and no other effective treatment."

    Some of my Turkish acquaintances tell me that recognition would come quicker
    if Armenians left off their political campaigns in the United States and the
    major European countries or recognition. They say that outside pressure can
    never change Turkey. There is a bit of truth in that ; in the final
    analysis, it is the Turks who must recognize the genocide and make some sort
    of restitution. I don't speak out openly, since I do not like to needlessly
    alienate people, but I do say to myself, "Sure, recognition cannot be
    forced, but you would not even be thinking about a if it were not for
    outside pressure."

    The refusal of Turkey to confront its past will negate its ability to fully
    enter the modern world. This is especially true of the Armenian issue-the
    greatest of all taboos in Turkey, one that was present at the creation of
    the state and represents the principal "other" of Turkish national identity.

    Hrant Dink was killed because he understood Turkey only too well. The
    reactionary powers feared the strength of his reasoning. They feared, and
    still fear, the light of truth. On the other hand, there is no reason to
    hope that there is still light at the end of the tunnel. Recently, a passel
    of reactionaries including the perennial persecutor of those who dared to
    speak the truth openly, Kemal Kerinsciz, were arrested and apparently will
    be put on trial. The present-day government finds itself in a difficult
    position. It cannot afford to totally alienate the military establishment as
    it attempts to bring about reform. Unfortunately, there are everyday issues
    that have a higher place in the public's concern that must currently be
    dealt with. But it is my hope, that as the present government moves to
    reform society, it will eventually take up the issue of the Armenian
    genocide and bring it to an equitable conclusion.
    -------------------------------------- -------------------------------------------------- ----------------

    2. An Overdue Housecleaning
    By Paul Ternamian

    Tradmarked by Presidential hopeful Barack Obama, "change" now appears to be
    the campaign slogan shared by both Democratic candidates. As we gradually
    wave goodbye to the Bush administration's eight catastrophic years at the
    helm and slowly sieve the crop of willing successors on both sides of the
    floor, "change" is definitely in need. But how does one begin to cleanse the
    putrid a-Bush mess that has been eight years in the making? The plausible
    answer is "the State Department," say the pundits.

    To effectively evaluate the State Department's policies against House
    Resolution 106, one must understand the misleading and distorted arguments
    presented that deliberately sway and intentionally misinform politicians.
    Only by understanding and analyzing their Machiavellian covert methods can
    we effectively counter their assault.

    Leading the charge against the resolution and various other Armenian
    initiatives, such as regional security, economic development and investment
    opportunities, are the notorious tandem of Secretary of State Condoleezza
    Rice and Secretary of Defence Robert Gates. When members of Congress are
    invited to travel to Turkey, which happens with great frequency, the State
    Department organizes their sojourn and schedules their meetings. It will be
    naive to assume that these planned trips are only friendly visits by
    congressmen from one NATO member to another. These sprees are specifically
    tailored for senators, congressmen and senior policy advisors, who have been
    briefed by the State Department to discuss significant issues like
    H.Res.106. What is important to note is that these politicians and peddlers
    of influence are sent not only to meet with Prime Minister Erdogan and his
    AK party cronies, but more importantly to meet top local American
    businessmen, political party organization representatives and various
    special interest groups, like the American Chamber of Commerce and the
    American Defence Industrial Core stationed in the country.

    Ever since this Administration's inauguration, the unity and political
    tenacity of the Armenian diaspora has been tested on numerous occasions. The
    best example was the State Department's appalling and inexcusable decision
    to add Armenia to the list of terrorist states. This meant that male
    Armenian citizens visiting the U.S. would be subjected to strenuous
    additional screening and fingerprinting. To ensure unopposed passage and
    slow community opposition to this draconian measure, the list was
    deliberately released on a Friday afternoon. What was particularly
    objectionable and disturbing was that Armenia is the only country in the
    region without a terrorist group operating within its borders and the only
    non-Al Queda supporter on the list.

    However, after forwarding a torrent of more than 10,000 webfaxes and
    webmails to the President over the weekend, the true brawn of our community
    leadership and mobilization capabilities came through. Much to the dismay of
    the State Department, Azerbaijan and Turkey, Armenia was rightfully removed
    >From this terrorist list the following Tuesday. It is hurdles like these
    that the State Department continually erects in our path to justice and
    reparation. They thrive to divert our collective attention and derail our
    resources to test the resilience and determination of the Armenian
    community-just to see if we're still kicking.

    Glancing back at the Bush Administration's horrendous tract record, the
    State Department's first attempt to amend Turkish-Armenian relations was the
    establishment of a joint commission, better known as the Turkish Armenian
    Reconciliation Commission (TARC). This farcical State Department creation
    was made up mostly of Turkish members, a few diasporan Armenians, and former
    Armenian government officials. It was strategically established at the turn
    of the century, just as the first U.S. genocide resolution was picking up
    steam. However, there was more to this insidious calculated move than is
    often realized. In the late 1990's, France, Italy, Sweden and Vatican City
    officially recognized the Armenian genocide. This surge of recognitions by
    several major European countries, coupled with growing support of the 2000
    U.S. Armenian Genocide Resolution, compelled Turkey to squeal for help.

    Even though the then-Armenian government denied any direct connection with
    TARC, many former senior government officials were members of this joint
    commission. Under immense pressure from the Armenian diaspora, the State
    Department eventually suspended support for its ridiculous attempt at
    undermining our quest for justice, and TARC was rightfully terminated.
    However, this did not signal a permanent end to the State Department's
    malevolent ambitions.

    In spring 2006, two specific events startled Turkey and the State
    Department. The first major blow was the passage of the law criminalizing
    genocide denial by individuals in France, a setback for all those working
    against genocide recognition. The second and more significant event was
    Canadian Prime Minister Stephen Harper's recognition of the Armenian
    genocide in April. Not only was Canada the first major English-speaking ally
    to officially recognize the genocide, but the fact that this affirmation
    emanated from a Conservative right-leaning government took Turkey and the
    U.S. by total surprise. As a result, Turkish pressure began to mount on the
    U.S. and the wheels started churning for the State Department to resurrect
    and recreate a new joint commission. However, this time there was one
    exception: To ensure insulation, the diaspora was not invited to
    participate.

    Over a year ago, just as H.Res.106 started to gain serious momentum, the
    State Department began to construct fallacious arguments used to brief
    Congress and government officials to convince them to vote against the
    resolution. There are two main arguments used by the State Department in
    opposition to the resolution.

    The first is that "the Republic of Armenia and the Republic of Turkey are in
    the process of establishing a new joint commission of academics and
    histories to establish the facts in parallel with efforts to establish
    official bi-lateral relations." Members of Congress are intentionally
    misinformed by special envoys and are led to believe that voting for
    H.Res.106 will support the continual conflict between both countries. The
    logic goes, because Armenia and Turkey have finally come together, hand in
    hand, under this joint pseudo-commission to discuss important regional
    issues, which will help establish official bi-lateral relations, why should
    Congress get involved and pass this resolution? It will only anger our NATO
    ally and more importantly complicate the reconciliation efforts between
    Turks and Armenians who are finally going to come to a decision on their
    own.

    It is unfortunate, however, that these pathetic attempts to undermine and
    brainwash unsuspecting members of Congress is frequently effective. The
    argument's major flaw is the assumption that both governments have agreed to
    participate in this joint commission. The Armenian government and Armenian
    Foreign Minister Vartan Oskanian have neither endorsed nor accepted any such
    offer, and refuse to participate as the veracity of the genocide has already
    been irrefutably established by numerous credible sources worldwide.

    In addition, the State Department has strategically and surreptitiously
    linked two entirely separate issues: the idea of a joint commission with
    that of bilateral relations. Turkey's unwavering stance is that without a
    joint commission there can be no bilateral relations and separating these
    two distinct issues puts us in a stronger position by showcasing Turkey's
    intransigence. The worst possible decision by the Armenian government would
    be to agree to this new joint commission, as it would confirm that the facts
    have not been indubitably established and thus validate this ridiculous
    argument. By excluding members of the diaspora, the State Department
    attempts to undermine our collective efforts by portraying us as a nuisance
    to forward progress and to avoid another "TARC-ing." With continual pressure
    for Armenia's participation in the joint commission by the State Department,
    it has become evident that the Bush Administration's ultimate goal is to use
    this opportunity as a means of coercing Armenia to forgo the coveted and
    just reparations claims in exchange for bilateral relations, an open border,
    and the development of a port facility for lines of communications and trade
    in Trabizon.

    The State Department's second argument is that passage of H.Res.106 will
    lead to an intensely negative and nationalistic backlash response working
    against those in Turkey who are now calling for a) a comprehensive review of
    the events and b) creating bilateral relations with Armenia. This argument
    shifts its focus away from establishing a joint commission and once again
    attempts to weave the precondition of determining the facts of the genocide
    with the creation of bilateral relations. The glaring flaw in this argument
    is the actual lack of serious calls for a comprehensive and constructive
    review of the genocide because anyone who attempts to introduce serious
    reconciliation is swiftly marginalized and silenced.

    Hrant Dink's cold-blood murder for calling it "genocide" and Orhan Pamuk's
    numerous death threats despite never calling for a comprehensive review or
    even labeling it as "genocide" are just some heinous examples of the fate of
    one who dares to speak the truth. Ultimately, the State Department's tacit
    support for this climate of obtuse oppression emboldens the present Turkish
    government-and their paid lackeys in Washington-to create the illusion of
    forward movement, while undermining the recognition, reparation and
    reconciliation processes. With a 17-year blockade and still no embassy in
    Armenia, there has been no tangible movement toward change in attitudes even
    before this administration took office in 2000.

    As chants for "change" gradually get louder and more fervent as we approach
    election day on Nov. 4, Armenians all over the world will wonder if this
    whiff of change emanating from Washington will permeate the corridors of the
    State Department and create a much overdue surge of principled policies that
    will support justice, enhance regional security and create economic
    stability in the Caucuses free of prejudice.

    Toronto, Ontario
    ------------------------------------------ -------------------------------------------------- ---

    3. Even Rambo Gets to Go Home
    By Garen Yegparian


    There I was, just in for a view of gratuitous violence. I admit it. I was in
    the mood for some serious blood-and-guts. Based on a friend's
    recommendation, having read about the body counts in this flick, and
    completeness (I confess to having seen the previous ones in the series too),
    I went to see "Rambo."

    I was not disappointed in my lust for gore. But I got a lot more. I was
    actually moved to a few tears by the scene where villagers were killed off.
    All I could think was, "How similar this scene must be to our plight a
    century ago. What a good presentation of genocide at the micro level." So
    the stage was set, my mind was in "genocide" mode.

    Early in the film there's a discussion between Rambo, who's catching snakes
    and fish for a living, and his obvious love interest (though this is never
    clearly requited), who's there to do missionary work. She asks why he's not
    back in the states and if he has family there. The response is, "A father I
    suppose." This sets the stage for the end of the movie.

    After all the bloodletting is done... After Sylvester Stallone's somewhat
    right wing and/or cynical, yet with a ring of truth, views are manifested:
    you can't change anything despite good intentions; you've gotta kill; better
    to die for something than live for nothing. After the heroine and a few
    others are rescued and the evildoers killed off.the movie ends with Rambo
    arriving on foot at what is evidently his father's ranch. Three-and-a-half
    decades after the Vietnam that created a killing machine with a profound
    sense of loyalty and justice/vengeance that renders Rambo something of a
    sociopath, he goes home.

    So, when, I keep wondering, is it our time? When do Armenians get to go
    home? When will justice be served in the Armenian highlands of planet Earth?
    When do we return to Giligia, Gareen, Gars, Moosh, Sepasdia, Van.
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