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Address Of The Catholicos Of All Armenians On Christmas

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  • Address Of The Catholicos Of All Armenians On Christmas

    ADDRESS OF THE CATHOLICOS OF ALL ARMENIANS ON CHRISTMAS

    armradio.am
    06.01.2009 17:26

    In the Name of the Father and the Son and the Holy Spirit. Amen.

    "A new king is born in Bethlehem Bless (Him) sons of mankind, For He
    became incarnate for us."

    Armenian Church Hymnal

    Dear pious faithful in Armenia, Artsakh and the Dispersion, With
    songs of praise and prayers of thanksgiving we celebrate the Feast
    of the Holy Nativity and Theophany of our Lord Jesus Christ today,
    conveying the good news of the incarnation of God and the revelation
    of the Savior.

    The prayerful fathers of our Church called the Holy Nativity a
    "mystery great and wondrous". They named it as such, since it is
    impossible to describe how the uncontainable, the eternal and the
    boundless was contained in a manger; how the Word and Wisdom of God
    was born in a stable of incognizant animals. It remains beyond the
    comprehension of the human mind how the Only Begotten Son of God -
    the Creator's Light of Glory - became a created being, and the Lord
    took on the form of the servant.

    We do not know how this great miracle of God came to pass nor can
    it be explained; however we do know the reason for the miracle,
    "For He became incarnate for us". Truly, these few words explain the
    Almighty's providential will, guiding and directing the Holy Nativity
    and Theophany.

    God is Lord and Creator "of heaven and earth, of things visible and
    invisible". His glory is shown by His temporal and spiritual creations
    - the universe, mankind and the angels. The God of all has no need for
    body nor time. The Savior seated on the eternal throne of God had no
    need to descend from the heights of heaven to this sinful earth. The
    Prince of Peace had no need for persecution, torture, and crucifixion;
    there was no need for a crown of thorns, death, or resurrection. But
    all of this the Savior took upon Himself for our sake. The Love of
    God took on flesh to liberate us from the power of sin and death,
    and to make us worthy of the blessedness of eternal life. "In this
    is love, not that we loved God, but that He loved us and sent His Son
    to be the expiation for our sins." I John 4:10. God Whom we lovingly
    worship does not desire our death or condemnation, and for that reason
    He Himself came to live within us. He came to transform our lives,
    to grant us the hope of salvation and eternal life.

    Indeed, our songs of praise and giving of thanks have no value,
    if within the depths of our soul we do not have the unshaken faith
    that God "became incarnate for us". Our prayers will not be heard,
    if God does not abide in the very center of our existence.

    Holy Nativity marks the beginning of reconciliation between God and
    man; it is the invitation to inherit eternal life and the exhortation
    to remain under the grace of salvation with Jesus Christ. God revealed
    Himself to us in His fullness, so that we do not remain apart from that
    fullness of divine and human perfection, and so that our lives hoping
    for salvation become satiated with that fullness of perfection. We
    believe that God is one. Is unity not essential for us? We preach
    that God is love. Do we not feel the need for love? Can we live
    without love? Can we create without love? God, to Whom we constantly
    pray, is holy, righteous and benevolent. Let us examine our hearts -
    do we not feel the need for holiness? Let us examine our actions -
    are they always truthful, good and benevolent? We declare that God is
    just. Do we not long for justice every hour of every day? We confess
    that God is our Father; that He is merciful, the unending source of
    peace and the grantor of goodness. Is peace not our daily appeal and
    wish? Does the earth not yearn for mercy and care every day? He who
    recognizes God in this manner, cannot live without Him; cannot live
    without binding his own hope for salvation with the faith of the
    incarnation of the Son of God; and cannot live without aspiring to
    always be under His blessings and graces.

    The world loses its path without the light from the star of Bethlehem.

    Without Christ, the world will always be in distress, troubled and
    lacking morality. Material progress alone will not secure the avoida
    nce of crisis situations, the prevention of conflicts and discord,
    or the elimination of disasters and poverty. The disregard of
    spiritual values and the tendencies of secularization unequivocally
    damage sacred traditions, distort moral concepts and understanding,
    as well as the inner-world of man, causing him to be indifferent to
    and alienated from God, from himself and the world. It is God who
    sustains the human soul. Human life shall be repaired by the soul that
    loves God and the power of faith, so that there is no blurring of the
    boundaries between philanthropy and egoism, so that there is no failure
    to differentiate between the just and the unjust, truth and falsehood,
    good and evil. Many issues shall be decided, many disparities shall be
    leveled and wounds shall be healed by the discerning comprehension and
    belief that the Son of God became man for our sake. This example of
    perfect love is light and direction for our lives and a commission
    to work with love. "Put on then, as God's chosen ones, holy and
    beloved, compassion, kindness, lowliness, meekness and patience,
    forbearing one another; and if one has a complaint against another,
    forgiving each other; as the Lord has forgiven you, so you also must
    forgive. And above all these put on love, which binds everything
    together in perfect harmony." Colossians 3:12-14.

    Dear faithful Armenians, on the "great and wondrous" feast of the Holy
    Nativity and Theopha ny, our Church commemorates the holy baptism
    of Jesus Christ with the Blessing of the Waters service, so that
    through the graces of Christ's revelation to mankind, the blessed
    water be distributed throughout our families, increasing the love and
    blessings of God in our lives. Through our baptism, we are adopted by
    God. Through our baptism, we are one - regardless of where we may be;
    we are the sons and daughters of our Holy Apostolic Church, our nation
    and our homeland. Let us live and work with this sense of unity and
    love towards one another, so that we may be empowered to overcome all
    difficulties and challenges, to progress toward the achievement of our
    hopes and aims. As the oldest Christian nation and as God's people, let
    us bring our participation with our God-pleasing lives in the creation
    of a peaceful and prosperous world - a world filled with solidarity
    and happiness. Today our Lord and Savior comes to live within our
    hearts and to renew us with His grace. Let us receive the Lord in our
    souls, be reinforced with faith, and remain loyal to our spiritual
    inheritance and Christian values. With reliance on our Lord and Savior
    and the steadfast hope and strength granted from Him, let us make our
    lives flourishing in all aspects, continue to build our native land,
    and care and strive for the manifestation of all national aspirations
    and the rights of our people in Artsakh. May our virtuous works and
    benevolent souls filled with love towards one another always shine
    brightly in our lives, whereby we shall bear witness that we love God.

    It is with these emotions, prayers of joy and warm Pontifical love,
    from the cradle of our faith - the Mother See of Holy Etchmiadzin
    - that we greet all sons and daughters of our people in Armenia,
    Artsakh and the Diaspora.

    With fraternal love in Christ, we greet the incumbents of the
    hierarchal sees of our Holy Apostolic Church: His Holiness Aram I,
    Catholicos of the Great House of Cilicia; His Beatitude Torkom
    Manoogian, Armenian Patriarch of Jerusalem; His Beatitude Mesrob
    Mutafyan, Armenian Patriarch of Constantinople; and the oath-bound
    ranks of our clergy.

    We extend our Pontifical blessings and greetings to the President
    of the Republic of Armenia, Serzh Sargsian; the President of the
    Republic of Nagorno Karabagh, Bako Sahakian; all state officials of
    the Armenians, and leaders and representatives of diplomatic missions
    accredited to Armenia.

    On this grace-renewing day of the Holy Nativity, let us offer
    thanksgiving with prayers to God in heaven for the blessings and
    consolation He grants us; for the successes and achievements in our
    ecclesiastical and national life, and ask that He care for us with
    His boundless love as is His will.

    May He make us worthy to remain steadfast on His path, reinforce
    us, illuminate us and make His saving grace shine within us, today
    and always.

    "Bless (Him) sons of mankind, for He became incarnate for us."

    Christ is Born and Revealed Great Tidings to you and us.
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