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What was good; what was watched

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  • What was good; what was watched

    The Daily Star, Lebanon
    Dec 30 2004

    What was good; what was watched
    If this year's big name flicks failed to meet expectations, the
    unexpected more than compensated

    By Jim Quilty
    Daily Star staff

    BEIRUT: Writing a "year-end roundup" of cinema in this region is a
    schizophrenic operation. The question that immediately arises is what
    criteria should be used: What people hereabouts are watching? What is
    being made available for them to watch (and in what medium)? Or what
    is being made?

    In a more integrated market you might imagine some overlap in the
    answers to these questions. In this region, though, production and
    consumption are generally divorced from one another.

    Based on what's playing in the multiplexes, most folks in this region
    watch U.S. cinema. One exception to this rule is Iran, where Western
    cinema doesn't have the same unfettered access as in the Arab world.
    Egypt is also exceptional, since the habit of domestic cinema
    consumption, if not as voracious as it once was, remains a factor.

    Sitting from this publication's Beirut aerie, then, the two films
    that seem to have had the greatest impact on moviegoers in 2004 were
    Michael Moore's "Fahrenheit 9-11" and Mel Gibson's "The Passion of
    the Christ."

    Both received general releases and have done a brisk trade as DVDs.
    Indeed, Gibson's elaborate torture of the Son of Man adorned a number
    of area television screens during the Christmas season, evidently
    usurping Handel's "Messiah" as the Easter-to-Christmas cross-over hit
    of choice.

    Though Middle Eastern characters - whether ancient Palestinians or
    contemporary Saudis - played supporting roles in both films, people
    here first caught wind of them because of the political patter they
    aroused in the U.S. In this sense, local audiences were attracted by
    a sense of voyeurism - vis-a-vis America - as much anything else.

    If the wide viewing of these intensely ideological films remarks upon
    globalization's march into the region, the political subtext of their
    success is no less striking. Taken together, "Fahrenheit 9-11" and
    "The Passion of the Christ" are two sides of the ambient post-11
    September dialogue.

    One, oozing from the pores of an Aussie-American ex-action hero with
    conservative-Catholic leanings, is emblematic of fundamentalist
    America's revision of Christ as hero, a sort of prototype Rocky. The
    other, leaping from the brain of an overweight Left-populist,
    embodies blue-state America's best smack at mobilizing itself against
    those who were so inspired by Gibson's snuff film.

    There has also been local cultural production to offset the Western
    cultural imperialism. In purely aesthetic terms, 2004 had as many
    positive surprises as disappointments and, in this regard, it's
    tempting to compile a list of "significant" films rather than simply
    "good" ones.

    The brightest star in the constellation of "Middle East feature film"
    comes from the north-western frontier, with Hiner Saleem's "Vodka
    Lemon." This remarkable movie is written and directed by a
    Paris-based "Iraqi Kurd" (though Saleem would contest the label) who
    takes some pride in having no film training whatsoever.

    Any film that speaks Kurdish, Armenian and Russian could be
    hopelessly inaccessible. Set in a snow-bound Kurdish-Armenian
    village, where state and economy are so marginal that everyone seems
    to be selling themselves to stay alive, "Vodka Lemon" should be truly
    grim. Instead it transcends its locality to become pure art, its
    visual and spoken language crackling with a humor that is as humane
    as it is absurd.

    Moving west, the Arab world's cinema heartland had a sizeable
    presence in the year of cinema, though the "heavy hitters" of Egypt's
    industry left an ambivalent impression upon audiences and critics.

    Perhaps the most anticipated film of the year was "Alexandria ... New
    York," the latest from Egypt's eminence grise of cinema, Youssef
    Chahine. It was also the most disappointing.

    As fictional autobiography, "Alexandria ... New York" contemplates
    Chahine's ambivalence toward the U.S. It follows the ascent of a
    renowned Egyptian filmmaker and his two disrupted love affairs - one
    with an American woman, the other with America itself. The movie
    suffers from its melodrama, which is compensated by little in the way
    of craft.

    The one Arab film that might have been more anticipated than
    "Alexandria ... New York" was "Bab al-Shams," by Chahine's protege
    Yousri Nasrallah.

    An adaptation of a book of the same name by Lebanese novelist Elias
    Khoury, the project takes the form of a diptych. Both films -
    "Al-Rahil" (The Departure) and "Al-Awda" (The Return) - toured the
    festival circuit together, with "Al-Rahil" getting a general release
    shortly thereafter.

    "Bab al-Shams" was an important film for any number of reasons. It
    marks the first time an Arab feature has been made about the
    Palestinian dispossession. Secondly both the source material and the
    director have a very high profile - Nasrallah is considered one of
    the region's most talented independent filmmakers. Finally the budget
    - between $3 and 4 million - was mammoth by local standards and
    suggested that the producers wanted the job done right.


    For some, it was not. "Al-Rahil" in particular, set largely in
    Palestine before and just after the nakba, has the unfortunate look
    of a Ramadan musalsala. Unbearably sentimental and utterly alien to
    anything that's come from Khoury's imagination, its long historical
    episodes can, at best, be reasoned away as second-hand nostalgia. On
    the other hand, Nasrallah's loving application of Egyptian pop cinema
    conventions to Khoury's stories might just make them more accessible
    - that was certainly the feeling amongst those who watched the film
    in Beirut's Shatilla refugee camp.

    Egypt's more refreshing contribution to 2004's festival circuit came
    from its younger directors. Hana Khalil's "Ahla al-Awkat," for
    instance, is quite important because (following on the success of
    Hani Khalifa's "Sahar al-Layali") it marks the industry's increasing
    willingness to compromise commercial imperatives and independent
    creativity.

    The film has been dismissed in certain circles as a girls' movie - a
    la "The Sweetest Thing" - in an Egyptian idiom. On the other hand the
    film cannot be faulted technically and the story (if saccharine) has
    touched many for its jokey winks at Egypt's filmmaking heritage.

    Another important Egyptian film, though for completely different
    reasons, is Osama Fawzi's "Baheb al-Cima" ("I Love Cinema"), an
    amusing little film set among Egypt's Coptic community in the
    mid-1960s. Aside from its artistic merits - it's one of the more
    entertainingly whacky movies to come out of Egypt in a while - the
    film was fascinating for the stink it caused in Egypt itself.

    Within weeks of its national release, some Copts protested that its
    portrayal of Christian doctrine was demeaning and demanded it be
    removed from cinemas and that the production crew be tried for
    religious contempt.

    If cinema is supposed to hold a mirror up to society, then "Baheb
    al-Cima" is one of the most successful films of the year.

    Of the bouquet of features to emerge from the Maghreb in 2004, the
    one that has received most attention - and deservedly so - is
    Moroccan director Mohammed Asli's "In Casablanca the Angels Don't
    Fly."

    Beautifully shot and gritty, Asli's film eschews the historical
    romance and self-conscious orientalism that marks some of the other
    features coming out of North Africa. It follows a trio of Berber
    guest workers in Casablanca and the cruel ironies that mark their
    lives and dampen their dreams.

    The unfortunate consequence of shopping lists like this one is that,
    by focussing on features, they tend to overlook some of the year's
    most interesting films - which happen to be shorts. There are too
    many excellent shorts to draw up a fair list here, but among the more
    interesting projects to emerge have been "Van Express," a featurette
    by Lebanon's Elie Khalife, and the faux documentary "Like 20
    Impossibles," by Ramallah-based Annemarie Jacir.

    Khalife's film follows the misadventures of a pair of entrepreneurial
    scamps who vend coffee on Beirut's seaside Corniche from their
    beat-up

    Volkswagen van - until they lose the espresso machine for want of a
    license.

    In an effort to make money with their only asset, they try using the
    van to vend a commodity even more contentious. The film is mercifully
    denuded of any trace of the exotic.

    Rather a different beast, "Like 20 Impossibles" follows the efforts
    of a Palestinian-Israeli film crew to make a film, despite the
    inhibitions of Israeli checkpoints. When the crew tries to drive
    around the checkpoints, they are held hostage by a squad of Israeli
    soldiers who refuse to allow them to either proceed or return to
    where they came from.

    Understated and precise, the film is a marvellously compact metaphor
    for the plight of Palestinian and Israeli civilians trying to work
    together.

    The most anticipated non-event of 2004 was the general release of
    Ziad Doueri's "Lila Dit Ca" ("Lila Says"), the Lebanese director's
    long-waited follow-up to "West Beyrouth." Its regional premier at
    Beirut's Middle East Film Festival was disrupted when that festival
    was suddenly cancelled. This minor disaster was offset by its
    acceptance at 2005's Sundance Film Festival.

    The general release of "Lila Dit Ca" will follow in the new year,
    allowing 2004 to bleed nicely into 2005.

    From: Emil Lazarian | Ararat NewsPress
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