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  • The Tireless Preacher

    THE TIRELESS PREACHER
    By Andrei Zolotov

    Russia Profile
    February 2, 2010

    The Patriarch's First Year in Office Has Laid The Ground Work For
    Further Reform

    When Patriarch Kirill celebrates Divine Liturgy, sound amplifiers
    make every word he utters audible in every corner of the church -
    including the Eucharistic prayers that priests usually whisper in
    the altar during the main part of the service. Prior to Kirill's
    enthronement in winter of 2009, the clergy were wary of his pro-Western
    sympathies, reformer's zeal and forceful character that, the fear was,
    could have led to a schism in the Russian Church. Now that the first
    year of his patriarchate has elapsed, these fears can be said to have
    been ungrounded.

    For a long time, Eucharistic prayers said aloud have been a mark of
    liberalism in the Russian Orthodox Church. In Russia, few priests
    had the bishops' authorization to do so, and conservatives regarded
    the practice as inadmissible. But Patriarch Kirill resorted to high
    technologies to resolve the controversy - no one can accuse him of
    articulating those prayers loudly. At the same time, everyone can
    hear them. Thus the service becomes more intelligible and parishioners
    feel more closely involved in it.

    Joining hands

    As we see now, our thoroughly conservative Church has been spared
    upheavals that could have resulted in a schism. The Church is getting
    more dynamic and taking steps toward the secular society. The
    church hierarchy has sent out a clear message that there is much
    more to be done. These first steps are just the beginning of a much
    more ambitious course of action, meant to make the Church more open
    while retaining the essence of Orthodoxy, even if the reform has no
    detailed plans yet. "If we have taken at least a tiny step forward
    this year for our contemporaries to see what the Church is about,
    it is our common victory, however small it might be," the Patriarch
    said in his Monday address to an audience of several thousand who
    have gathered to congratulate him.

    Church disputes are still seething, but with the establishment of
    the Inter-Conciliar Assembly, they are acquiring an institutional
    dimension. The Patriarch chaired the first meeting of its presidium on
    the eve of the first anniversary of his enthronement. This trailblazing
    consultative body was set up by the Local Council that had elected
    Kirill to discuss pivotal Church issues. This body, somewhat similar
    to Russia's contemporary Public Chamber, brings together bishops,
    priests, monks, nuns and laypeople - in a way, the intellectual elite
    of the Church, who will draft decisions on sensitive issues for future
    Local Councils. The Assembly commissions bring Church liberals and
    conservatives together. So, instead of a schism, the Church has been
    invigorated by the Patriarch's will to bring its most active members
    together and reconcile forces that were recently at war.

    A meeting of bishops has been scheduled for the second day of
    anniversary celebrations. There, the Patriarch is expected to discuss
    further reforms behind closed doors. This is yet another manifestation
    of his businesslike approach. The Patriarch has ordered bishops not
    to come to Moscow for his saint's day, as tradition has it. Now, if
    their gathering for the enthronement anniversary is to take place,
    he wants them to do something practical.

    Preaching to a stadium

    Looking back over the first year of Kirill's patriarchate, two
    directions can be deciphered in his activity - tireless preaching and
    assembling intellectual forces able to take the Church's relations
    with the world to a new level. This, again, boils down to preaching.

    The Patriarch preaches during services (of which he has celebrated
    230 during the year, according to his staff - more than any other
    contemporary Russian priest), during television interviews, and at
    stadiums, where he meets regularly with young people - something no
    Russian bishop has ever done before. His sermons are explicit and
    focus on ethical matters close to every heart, whether the person is
    a practicing Christian or not.

    One of his greatest achievements in the area of education is the
    establishment of the Church Postgraduate and Doctoral School, whose
    mission is to educate the Russian Orthodox elite, and the convocation
    of a commission to develop the new Orthodox Catechism.

    Leading the Russian world

    The Patriarch has assumed the unique role of a spiritual leader not
    just for Russia but for the entire Russian world - the religious and
    cultural environment created by the Russian Orthodox Church. He is
    not changing the essence of ecclesiastical life as it was during the
    patriarchate of Alexy II, but is rearranging its priorities. Patriarch
    Kirill is developing the concept of "Holy Rus'" - the spiritual union
    of all inheritors to the Baptism of Rus' by Prince Vladimir of Kiev,
    with the utmost respect for their patriotism and national statehood.

    He likes to stress the fact that he is the Patriarch not of Russia
    alone, but also of all nations "that have accepted the Russian
    religious and cultural heritage as their basis or as a major part of
    their ethnic identity."

    His memorable visit to Ukraine last summer marked a milestone in the
    lives of both these Slavic nations. The Patriarch wants to pay such
    visits every year. His visits to Belarus, Kazakhstan and Azerbaijan
    demonstrated that he sees himself as a shepherd of his "canonical
    territory." During the patriarchate of Alexy II, the patriarchal
    standard and a Russian national flag of the same size stood in
    the patriarch's Throne Hall. These have now been replaced by a tall
    patriarchal standard and smaller flags of the 15 countries the Moscow
    Patriarchate presides over - all former Soviet states except Armenia
    and Georgia, since the Patriarchate recognizes the status of the
    Armenian Apostolic Church in Armenia and the Georgian Orthodox Church
    in Georgia. There are also Japanese and Chinese flags because Russian
    missionaries have established Orthodox Churches in those countries,
    which vary in legal status and the size of their congregation.

    The relations of the Moscow Patriarchate with the Kremlin have always
    drawn close attention in Russia and abroad. In this, Patriarch
    Kirill has met all expectations. He is positioning himself as a
    respectful and respected independent partner - not subordinate -
    of the secular government. The day when Russian President Dmitry
    Medvedev pronounced invectives at the Ukrainian President Viktor
    Yushchenko, the Patriarch sent the Ukrainian president a message of
    heartfelt gratitude for his hospitality. The Moscow Patriarchate
    recognizes the jurisdiction of the Georgian Orthodox Church over
    Abkhazia and South Ossetia - the territories the Russian government
    has recognized as independent. The two churches decided to exchange
    envoys when Russian-Georgian diplomatic relations were severed.

    As for domestic policy, sources in the Patriarchate say that the
    Patriarch fends off pressure from the highest Kremlin offices without
    entering into open conflict with them. At the same time, he has won
    concessions from the secular government that his predecessors had
    been trying to obtain for years. President Medvedev has approved the
    introduction of religious disciplines at state schools in 19 regions -
    on an experimental basis for the time being. He has also conceded to
    the introduction of chaplains in the army. During his recent meeting
    with the Patriarch, Prime Minister Vladimir Putin said that a law is
    being drawn up on the restitution of ecclesiastical property. This
    year, the Church will fully regain the renowned Novodevichy Convent
    in Moscow, where a branch of the State History Museum coexists with
    the nunnery and the diocesan administration of the Moscow Region.

    Patriarch Kirill's public standing is also gaining ground. The scarcity
    of intelligent, eloquent and outspoken leaders in contemporary Russia
    makes him an especially impressive presence. The Patriarch never
    wavers in opposing prevailing public opinion, as was the case with
    his views of Joseph Stalin and the victory in World War II. He sees
    the latter as nothing but "a miracle," considering the situation on
    the ground at the time.

    The mentor's behest

    The Patriarch has reformed the ecclesiastical administration,
    establishing new Synodal departments and redistributing the duties
    of the old ones. He has made many personal appointments of pivotal
    significance, and expanded the authority of bishops and rectors over
    the parishes. On the whole, however, he is more circumspect about
    canonical life and personnel placement than a daring reformer should
    be. Besides, many of his administrative reforms exist only on paper
    due to a lack of staff and funding.

    The clergy say the Patriarch is following the advice of his mentor,
    the late Metropolitan Nikodim (Rotov) of Leningrad, who said that a
    newly appointed hierarch should never attempt to change anything in
    his first year. The second year is better suited to launching reforms.

    The future will show whether this is the case. Be that as it may,
    both the Church and the public expect Patriarch Kirill to take his
    reforms much further than the achievements of his first year of rule.
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