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Sergei Paradjanov: film-maker of outrageous imagination

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  • Sergei Paradjanov: film-maker of outrageous imagination

    Sergei Paradjanov: film-maker of outrageous imagination
    Sergei Paradjanov made some of the most beautiful films ever seen,
    writes Elif Batuman.
    His reward was to be sent to the gulag for 'surrealist tendencies'

    The Guardian,
    Saturday 13 March 2010
    A still from Paradjanov's 1969 film The Colour of Pomegranates. Photograph: BFI

    Between his abandonment of socialist realism in 1964 and his death
    from lung cancer in 1990, Sergei Paradjanov made four of the weirdest
    and most beautiful movies ever seen. An ethnic Armenian, Paradjanov
    was born in Soviet Georgia in 1924. His mother was "very artistic":
    she "used to adorn herself with Christmas tree decorations and
    curtains and join her friends on the roof to enact legends". In 1947,
    Paradjanov spent a brief stint in a Georgian prison for committing
    "homosexual acts" (which were illegal under Soviet law) - with, of all
    people, a KGB officer. He later disavowed the seven films he shot in
    the 1950s and early 1960s. In 1962, he saw Tarkovsky's Ivan's
    Childhood and completely changed his artistic method, which had
    previously been quite normal.

    The first film in Paradjanov's mature style, Shadows of Forgotten
    Ancestors (1964), brought him instant fame and notoriety. Filmed in
    the Ukrainian Carpathians, in a regional dialect that couldn't be
    understood by most Russians (Paradjanov refused to have it dubbed),
    Shadows tells the story of the doomed love of Ivan and Marichka,
    children from feuding families. Marichka drowns relatively early in
    the film, and critics have justly celebrated its representation of
    lost childhood love, brutal slayings and various Ukrainian folk
    ceremonies. To me, however, the most moving and surprising aspect of
    the film is the depiction of Ivan's second marriage.

    After Marichka's death, Ivan lapses into grief and madness - this part
    of the film is shot in black and white - before finding himself
    attracted to the comely Palagna. (They share an erotically charged
    moment when she is holding a horse's hoof for him to hammer on a
    shoe.) The two are united in a bizarre ceremony which involves
    blindfolds and a wooden yoke. They seem happy at first, but Ivan grows
    distant and brooding, and Palagna is unable to conceive a child. One
    gorgeously composed scene shows the couple at the dinner table: both
    are facing the camera, and a calf is sitting under the table, looking
    cramped and miserable. Every unhappy family is unhappy after its own
    fashion - but how recognisable and universal Paradjanov renders this
    highly particular unhappiness! Both the spouses, it turns out, are
    dabbling in sorcery: Ivan has taken to inviting the spirits of the
    maimed and drowned into their home, hoping that he may be visited by
    Marichka; Palagna, meanwhile, wanders naked in a forest, exhorting the
    dark forces to bring them a child. In a mind-blowing convergence of
    literal and symbolic narratives, Palagna starts cheating on Ivan with
    the local sorcerer. Then the marriage really hits the rocks.

    Shadows has the most legible storyline of all Paradjanov's films. He
    followed it with The Color of Pomegranates (1969), a 90-minute,
    Armenian-language meditation on the life of the 18th-century
    poet-troubadour Sayat Nova. The film consists of a series of dreamlike
    tableaux, designed to "recreate the poet's inner world". Particularly
    astounding are the courtship "scenes" in which the poet and his lover
    are both played by the lithe, unearthly Sofiko Chiaureli: a trick that
    renders visual and literal the union of the poet-lover and the
    beloved-God in eastern mystical poetry. The only "narrative" is
    provided by the successive replacement of a small boy with a youth, a
    monk and an old man: it's like an illustration of the riddle of the
    sphinx.

    Though Paradjanov was eight years older than Tarkovsky, he described
    the younger film-maker as his "teacher and mentor", and Pomegranates
    clearly invites comparison with Tarkovsky's Andrei Rublev (1966),
    based on the life of the great 14th-century Russian monk and icon
    painter.

    In Andrei Rublev, nearly 200 minutes of black-and-white narrative are
    followed by a meditative colour slideshow of Rublev's icons.
    Pomegranates is a hallucinatory mash-up of these two types of
    material: a life story told in brilliantly coloured and animated
    Persian miniatures. The actors, dressed in outlandishly detailed
    handmade costumes, move as if by some strange clockwork, performing
    repetitive stylised gestures, tossing a golden ball in the air or
    gesturing enigmatically with some symbolic-looking object: a seashell,
    a candle, a rifle. Paradjanov himself compared Pomegranates to a
    "Persian jewellery case": "On the outside, its beauty fills the eyes;
    you see the fine miniatures. Then you open it, and inside you see
    still more Persian accessories." An accurate description: every last
    article and action in the film seems precisely placed, exquisitely
    detailed and designed to serve a particular purpose in some unknown
    ritual.


    The Color of Pomegranates was the last film Paradjanov would make for
    15 years. In 1973, after indictments for art trafficking, currency
    fraud, "incitements to suicide" and surrealist tendencies, the
    director was sentenced to five years in a maximum-security gulag,
    where his duties included sewing sacks. An indomitable spirit, he
    became an expert at making dolls from leftover sackcloth. He made a
    doll of Tutankhamen and another of his friend Lilya Brik. Through the
    offices of Brik, Tarkovsky and other powerful friends, Paradjanov was
    released one year early, in 1977. He wasn't allowed to work, and lived
    in utter destitution in Tbilisi. At one point, Tarkovsky gave him a
    ring to pawn, but Paradjanov decided to keep it as a souvenir of their
    friendship.

    In the early years of the thaw, Paradjanov finally returned to the
    studio and made his last two movies: The Legend of Suram Fortress
    (1984) and Ashik Kerib (1988). Suram Fortress, shot in Georgia, is a
    Poe-like patriotic yarn involving an accident-prone fortress in
    Tbilisi that is destined to remain standing only when a young hero has
    been buried alive in its walls. The fortress also apparently has to
    have a giant cart full of eggs dumped into the foundation and crushed
    with a sledgehammer - a peculiarly disturbing and indelible image.

    Based on Mikhail Lermontov's retelling of a Turkic folktale, Ashik
    Kerib is the story of a troubadour obliged to spend 1,001 days
    wandering the land, in order to make enough money to marry his
    beloved. The hero is played by Yuri Mgoyan, a picturesque 22-year-old
    Kurdish "hooligan" and car thief recruited by Paradjanov for his
    "plasticity". (In one behind-the-scenes clip, Paradjanov demonstrates
    this plastic quality by wrapping a blanket around the young man's head
    and declaring: "A complete metamorphosis! He's a pharaoh!") These last
    two films somehow manage to seem at once naive and sophisticated, with
    the hyper-realism of a puppet show. Mastiffs rest their great weary
    heads on their paws, as evil henchmen force a slave to toss
    pomegranates for them to impale on their sabers. A gigantic flock of
    running sheep, filmed from overhead, shifts into strange formations.
    Endless rites and rituals unfold to unheard-of music.

    Ashik Kerib is the only one of Paradzhanov's films to have a happy
    ending. The lovers are reunited and a white dove alights on a movie
    camera, representing Tarkovsky, to whose memory the film was
    dedicated. But to me, the outrageousness of Paradjanov's imagination
    is best encapsulated by the final scene of The Color of Pomegranates,
    in which death comes to the poet in the form of a shower of live
    chickens. Dressed in white, the troubadour lies on the floor,
    surrounded by candles; the chickens, who seem to be upset about
    something, fall on to him from a great height, dispensing a flurry of
    white feathers and extinguishing the candles. It's not the way you
    would expect a national poet, or anyone really, to depart this world -
    but Paradjanov makes it look inevitable.

    - The Paradjanov Festival 2010 runs in London and Bristol until 9 May.
    paradjanov-festival.co.uk
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