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  • Armenian genocide column inconsistent

    Armenian genocide column inconsistent
    By Cihan Baran
    Monday, April 18, 2005

    Stanford Daily
    April 18 2005

    In her op-ed, Ani Kardashian rightly speaks of the lack of awareness
    of past atrocities in today's community ("Armenian genocide must not
    be forgotten," April 15). Yet her deliberate attempts to distort the
    past and represent on side of what has been going on as a historical
    discussion is a terrible blow to intellectual integrity. The question
    of the so-called "Armenian genocide" is an open one. People who are
    unaware of this issue should bear in mind that there is no foregone
    conclusion about this matter, as in the case of Holocaust.

    Let's view the issue in the framework that Kardashian has set up for
    us. I claim that it is plausible to establish the inconsistencies
    analytically in her message. She claims that the "Young Turk regime
    emerged, consisting of radical young military officers who were
    troubled by the . . . the numerous minority groups inhabiting the
    empire . . . " So it is said that the Young Turks were troubled by
    more than one minority.

    The point then becomes obvious. Any serious student of history knows
    that the Ottoman Empire was a vast mosaic of ethnic diversity. The
    Empire tolerated and treated with respect throughout its history
    Arabs, Bulgarians, Greeks, Slavs, Armenians and peoples of many
    other ethnicities. If these Young Turks were keen on their radical
    nationalism, why did they try to only exterminate the Armenians of all
    the different ethnicities? Why would they pick on a particular race
    as opposed to all the others? Of course, Kardashian, while speaking
    of many ethnicities in the Ottoman Empire, isn't able to speak of
    genocides that relate to other people.

    But then, let's raise our heads above Kardashian's politicking and
    biased ways and at least try to put things in a better perspective.
    The end of 19th century was completely transforming for the Ottoman
    Empire. With the advent of such ideas as democracy and nationalism,
    many groups within the Ottoman Empire claimed their independence -
    Balkan nations are such examples. Armenians, however, had not yet
    formed such an independent state. As the Ottoman Empire weakened, the
    Armenians saw World War I as an opportunity for independence. They have
    allied with Russia, who was battling the Ottoman Empire, to back-stab
    the Ottoman Nation from the inside. In their zeal against the Ottoman
    Nation, many villages were burned, innocent Turks killed, tortured and
    raped. As a result of these evil deeds, the Ottoman Government forcibly
    deported them to other regions (such as south-eastern Anatolia).

    Even more disgraceful statements follow from Kardishian. Identifying
    taking position in a historical and open debate as "denial," she
    writes, "This denial has arguably contributed to future genocides,
    including the Holocaust and more recent genocides in Rwanda and
    Darfur." I dare Kardashian to prove and show evidence for this
    statement. Where can we find reference in Hitler's "Mein Kampf" to
    Ottoman Empire and what allegedly happened to the Armenians? How does
    the right of a nation to defend itself spouse such huge atrocities
    as Holocaust?

    Even if this alleged "genocide" did happen, why is Turkey being held
    responsible for what happened? There are sufficient differences for
    us to think of as the Ottoman Empire and the modern Turkey as two
    different entities. Ottoman Empire was a monarchy under the rule of a
    dynasty. Turkey is a democracy. Ottoman Empire's official religion was
    Islam. Modern Turkey is secular. Those who ruled the Ottoman Empire
    didn't save Turkey from its enemies in the War of Independence at the
    end of World War I - but at least proposed Turkey to be a mandate of a
    "superior" nation such as the US or Britain. The founders of modern
    Turkey and the great savior of the Turkish nation, Ataturk, fought
    these enemies. I believe these differences are sufficient to hold the
    Ottoman Empire and the modern Turkey as different entities. Maintaining
    that they are the same, holding one responsible for the other, would
    be to assert that two sculptures of different form but of same material
    are identical.

    If historical evidence is presented, I am willing to re-evaluate my
    claims. But at least, the unaware reader should bear in mind that
    this is an ongoing historical debate, without an established truth.

    Cihan Behran is an undeclared freshman. E-mail him at
    [email protected].
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