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Christian hamlet escapes Syria war but falls prey to looters

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  • Christian hamlet escapes Syria war but falls prey to looters

    Christian hamlet escapes Syria war but falls prey to looters

    http://english.alarabiya.net/articles/2013/02/09/265233.html
    Saturday, 09 February 2013


    By AFP
    AL-YAKUBIYE

    The bibles lie untouched on the carved wooden stands but the
    chandeliers have been dumped upside down on the altar; the Christian
    village of Al-Yakubiye may have escaped the full ravages of Syria's
    civil war but it could not avoid the plundering of the fighters.

    Along the main road of this agricultural village in Syria's
    northwestern province of Idlib, an old cemetery with stone crosses
    adjoins an Apostolic Orthodox Armenian church whose door lies open,
    buffeted by the winds.

    Those who swept through here seized anything of value, plundering even
    the chancel and the sacristy. Under a portrait of a benevolent Virgin
    Mary, a thief stole the chalice from the tabernacle.

    Al-Yakubiye, nestled in a lush mountain overlooking the Orontes
    valley, fell to the rebels two weeks ago after fighting that lasted
    for several days.

    The bulk of the clashes were around a fortified army post at the
    entrance to the village, until the troops pulled out hastily and
    headed to Jisr al-Shugur, further south.

    President Bashar al-Assad's soldiers spared the village, which boasts
    one Catholic and two Armenian churches, from street battles that would
    have inevitably turned it into ruins.

    Of a population of around 600 during the winter, only a few men, a
    handful of elderly and a Catholic priest, stayed back during the
    fighting.

    `Christians and Muslims have lived together as brothers here for
    centuries,' says Georges, a pensioner who boasts that his family roots
    in the village go back `one thousand years.'

    Sited in the heart of a majority Sunni Muslim region of Syria,
    Al-Yakubiye with its `half Armenian, half Catholic' population,
    according to Georges, serves as a summer resort for Christians of
    Aleppo, the main city in the north and one-time flourishing economic
    center.

    On this rainy day, the few who venture out onto the streets are
    confronted by heavy mist. Street corners are piled high with garbage.
    Many houses are closed up but some doors and shutters show signs of
    having been forced open.

    Before beating a hasty retreat, Assad's forces had parked themselves
    with their tanks and armored vehicles in the garden of an Armenian
    church.

    The soldiers did not enter the church itself, which remained shut, but
    turned its courtyard into a dumping ground for open sand bags,
    leftover food and filth.

    In `liberated' Al-Yakubiye, rebels of the Free Syrian Army, mostly
    from nearby Sunni villages, have taken over several houses along the
    central road. The owners gave their approval, they say.

    Mussa Beidaq, the 27-year-old chief of the rebel battalion, has set
    himself up in a house close to the Catholic church. The keys to the
    house were handed to him by the priest on condition that it suffers no
    damage.

    Nothing has been moved - not the icons nor the crucifixes nor the
    paintings on the walls depicting the Archangel Saint Michael.

    `We will soon be gone,' says Beidaq. `There was no violence against
    the village and we will not tolerate it either.'

    `Not a single villager was killed,' adds Joseph, a resident in his
    40s, who is quick to say that relations with the rebel FSA have been
    `correct.'

    He said it was the Catholics who stayed behind, while many Armenians,
    some of whom agreed to help regime troops, had fled for fear of
    reprisals.

    `We Catholics refused to take arms given by the army,' he says.

    Some families have begun returning to the village, only to find their
    homes looted.

    `Soldiers forced their way into empty houses,' says Beidaq while
    acknowledging that insurgents too flocked in after the village fell.

    `Do not look for the guilty in one or the other camp,' says Georges.

    `There are good and bad people everywhere.'

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