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  • Which Is Real Politics

    WHICH IS REAL POLITICS
    Siranuysh Papyan

    Story from Lragir.am News:
    http://www.lragir.am/index.php/eng/0/interview/view/28893
    11:10 12/02/2013

    Interview with the founder of Institute of Democracy and Human Rights
    NGO, political scientist, lawyer Armineh Arakelyan

    Armineh, how would you assess the election campaign? Do you agree
    that it has become difficult to predict the election outcome now?

    Out state of the last 21 years is not based on creative mind and
    ideas of the Armenian people. Democracy, elections and human rights
    should have been the creative process of the nation proceeding from
    the individual and collective spiritual and cultural peculiarities and
    ideals. All these notions have been introduced and applied artificially
    as government models.

    During the UN International Conference in Vienna in 1993 we the human
    rights activists and the countries of South succeeded in affirming
    that human rights, democracy and elections are INTERNAL creative
    processes of peoples while these policies are used as a technology
    to dictate from outside allying with national elites. This fight
    still continues. It is a fight between mutually exclusive systems of
    values for the sake of creation and application of government models
    of coexistence of free people.

    Positive systemic change can be established at three levels:

    1) System of values: freedom, justice and dignity/solidarity from
    which the human rights and the people's right to self-determination
    stems. Our Constitution dwells on this but it is not perceived
    by people.

    2) Model of coexistence: though our state is defined as a social state
    in the Constitution, we do not create solidarity models. Traditions
    are to be reinterpreted. It is necessary to create new models of
    coexistence in this liberal materialistic world which should be
    different from the criminal-oligarchic system. We have not yet figured
    out this model so far.

    3) Government system: why parliamentary and why presidential? We
    could create a new one.

    The key urgent issue and challenge of the political thought of
    Armenia is to create a new model of civil, legal, constitutional
    coexistence, a new state which would ensure and develop our individual
    and collective happiness. It is impossible to do this only through
    change of government. Systemic change is required. Unfortunately,
    the criminal-oligarchic system of values keeps reproducing not only
    within the government but also within the society. The current system
    is exhausted, the ruling class is seeking solutions but it is led by
    the world oligarchic system within the limits of its programs which
    aren't in line with our national interests.

    Will the new system you mentioned give birth to a new elite?

    Forced and unconscious revolutions are usually characterized by a
    dissatisfied and compliant culture. The result is decapitation of the
    main sober forces and establishment of control by conservative forces.

    The best change of system is carried out through conscious cultural
    revolutions. The issue is formulated as positive complaint, and the
    alternative solution is worked out which is rendered mass perception
    and activity.

    Will any of the candidates be able to fulfill this?

    There is a huge gap in terms of ideas. We have only the ruling party
    which spends 7 million USD to shoot a film to spread its ideas, and we
    know the others for already 20 years. The only new figure is Andrias
    Ghukasyan who chose the extreme measure demanding establishment of
    constitutional order.

    It is important that the figures bear the values they write down in
    their programs. People need to be sure the programs will change their
    future. People should be able to dream in politics as in any other
    sphere. People keep thinking that nothing will change, they are just
    a tool. We can't expect anything from out people, if the political
    elite don't bear values.



    From: Emil Lazarian | Ararat NewsPress
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