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  • Hands Up, Don't Shoot

    Hands Up, Don't Shoot

    By Garen Yegparian on August 30, 2014


    In Ferguson, Mo., "Hands Up, Don't Shoot" has become indignant
    citizens' slogan.

    Four decades ago in Florida, Argentina (or other countries
    participating in Operation Condor), "I'm just protesting, don't
    'disappear' me" might have become the slogan if those victims knew
    what was coming.

    In pre-genocide days, the Armenians of Frnuz might have pleaded,
    "Don't rape my wife, kidnap my son, or steal my livestock," had they
    dared speak up to Turkish brutality.

    What do these three situations in three different "F" towns at three
    different times in history have in common?

    They represent official state actions directed at citizens/subjects of
    that same state that were "legal" yet self-evidently wrong and
    inimical to the basic human rights of those people.

    We, as humans, are imbued with a sense of right and wrong.
    Consequently, we can see past official rules/laws and change those
    rules over time to fit our innate sense of justness. The American
    Declaration of Independence affirms this in the words, "We hold these
    truths to be self-evident," and that government derives its "just
    powers from the consent of the governed," and that "it is the Right of
    the People to alter or to abolish it" when it becomes "destructive" of
    "certain unalienable Rights, that among these are Life, Liberty and
    the pursuit of Happiness" with which "all men...are endowed" (obviously,
    I've changed the order of the phrases to weave together the concepts
    in a relevant way).

    I have a sense that we, as Armenians, whose arrival in the Americas
    occurred overwhelmingly after the genocide, and in majority post-Civil
    Rights-movement era (1950's-1970's), may be lacking a
    trans-generational, personal/familial appreciation of what is driving
    the events in Ferguson.

    Rodney King, beaten in LA; Abner Louima, sodomized with a broomstick
    in New York; Amadou Diallo, killed by 19 of 41 bullets fired at him in
    New York; Aida Guzman, struck in the face in Philadelphia; Trayvon
    Martin, killed in Sanford, Fla.; Flint Farmer, killed in Chicago; DWB
    (driving while black/brown), the documented proclivity of police to
    pull over black and brown drivers at higher rates than whites. All but
    one of these crimes was perpetrated by police. "A [2007] study by
    University of Chicago professor Craig Futterman found that just 19 of
    10,149 complaints accusing CPD [Chicago Police Department] officers of
    excessive force, illegal searches, racial abuse, sexual abuse, and
    false arrests led to a police suspension of a week or more."

    And now, after all the above examples and many more, plus,
    undoubtedly, all the instances the public never learns about, we have
    Michael Brown killed by six bullets, two to the head, in Ferguson, Mo.
    Who would tolerate such indignity, such brutality, such much needless
    death? And, for how long can the victims and their families be
    expected to remain quiescent?

    Most people's natural, understandable, bias is that the victims of
    police were doing something wrong. Yet, that turns out not to be true
    in many cases. And, even if it is true that the victim had committed
    some offense, minor or major, is that a reason for one person, in the
    heat of the moment, to carry out a death sentence on a citizen who has
    not had the benefit of going through the due process provided by the
    law?

    Why did we, Armenians, start struggling against the Ottoman Empire's
    unjust system? Why did Costa Gavras's film "Missing" (about an
    American journalist who was disappeared under Augusto Pinochet's
    Chilean dictatorship) garner so much acclaim? Why are we surprised and
    don't understand the righteous rage felt by those demonstrating in
    Ferguson? (Please don't cite the small number of violent agitators as
    an excuse for the repression brought to bear by the state; given
    history, they might even be planted by the authorities to cause
    trouble, thus providing cover for official over-reaction).

    I hope this extremely brief review of parallels engenders more empathy
    within our community for those suffering injustice at the hands of
    those who are supposed to protect citizens.

    http://www.armenianweekly.com/2014/08/30/hands-dont-shoot/

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