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Causus Belli: A Historical Lesson

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  • Causus Belli: A Historical Lesson

    NewsCentralAsia, Asia
    July 30 2004

    Causus Belli: A Historical Lesson

    Dr. Begench Karayev, Fulbright Scholar, Indiana University

    It could be possible to attribute the contemporary global upheaval to
    clashing civilizations and cultures but a very clear and present
    danger actually emanates from the lofty ambitions and raging
    arrogance of some power players and decision makers. Their
    declaration to engage in a long war with the `enemies of
    civilization' falls very short of any real justification. Sometimes
    it appears that the `enemy' is a product of their paranoid
    imagination. In any case, it is difficult to accept their identified
    foes as `enemies of civilization.'

    An impartial assessment would suggest that the authors of the Causus
    Belli are probably themselves the enemies of civilization, the
    civilization that they claim to defend.

    History shows that justice may be a murky concept, arrogance never
    goes unpunished, and sometimes the efforts to bring peace to hostile
    communities may result in tragedy for peacemakers at the hands of
    their own subjects or companions. Even some prudent emperors and
    fearless warriors have fallen victim to this phenomenon.

    Some war planners with their incomplete knowledge or incorrect
    understanding of history may be expecting a peaceful Muslim Europe
    and democratic Greater Middle Eastern region as a result of their
    grandiose plans but they need to remember that war has a way of
    getting out of hand and end result can usually be unexpected and
    surprising.

    We find an important lesson in the Christian-Muslim wars near the end
    of eleventh century. The heroes of the epoch are well known to
    historians although the politicians may not be quite familiar with
    them. They were Alp Arslan and Romanus IV Diogenes, the first one a
    Turkmen Seljuk emperor and the latter the Emperor of Byzantine.

    In 1070, Alp Arslan invaded Armenia and captured the town of
    Malazkirt, north of Lake Van. In the spring of 1071, he besieged and
    took Aleppo, which was held by the independent Arab prince, Mahmood
    ibn Mirdas, but the Sultan allowed him to remain in the city as his
    vassal. At the same time the Emperor Romanus Diogenes crossed the
    Euphrates and marched to Malazkirt where he divided his army, sending
    Norman contingent under Crusader Roussel de Bailleul to hold the
    fortress of Khilat.

    According to historians, Alp Arslan first invited the emperor for
    negotiations but Romanus replied haughtily that he would dictate
    terms of peace in Rei. On Friday, 19th August, 1071, Alp Arslan
    prepared for battle. As soon as he came in sight of the enemy, he
    dismounted and implored God for victory. The Turkmens then fell upon
    the Byzantines with all their fury. Romanus had drawn up his army in
    line. The Turkmens, however, according to their usual tactics,
    refused to close and remained at a short distance from the heavy
    Byzantine formation, into which they poured continuous streams of
    arrows.

    Romanus, with the main body of the front line was surrounded. The
    Turkmens closed in, still shooting. Eventually the Byzantines were
    overrun and Romanus Diogenes was taken prisoner. Alp Arslan behaved
    towards his defeated enemy with chivalrous courtesy. After a brief
    period of detention, the emperor was released, weighed down by the
    conqueror with valuable gifts.

    While the ruthless Turkmens treated the unhappy Romanus with
    courtesy, the action of his compatriots was less chivalrous. The
    politicians of Constantinople were quick to seek their personal
    interests from the national disaster. No sooner did the news of the
    disaster reach Constantinople than the courtiers seized power by
    raising to the purple the young son of the previous Emperor
    Constantine Ducas. The new emperor assumed the title of Michael VII
    Ducas.

    When Romanus Diogenes returned to Byzantine territory, he found that
    he had been deposed already. Endeavoring to raise an army, he was
    defeated and carried as a prisoner to Constandnople, where his eyes
    were torn out with such brutality that he died as a result of the
    surgery.

    But the young Emperor Michael Ducas in the face of threat from Norman
    Crusader Roussel de Bailleul made a fateful decision. Afraid that
    Roussel would attack Constantinople, the emperor appealed for help to
    the Seljuks. While the chivalrous Alp Arslan had marched away to
    Trans-Oxania after releasing Romanus, his nephew Sulaiman ibn
    Qutlumish now concluded an agreement with Michael Ducas to come to
    his assistance against Roussel. The Normans were overwhelmed by the
    combined armies of the Byzantines and the Seljuks.

    The indomitable Roussel, however, continued the struggle, repulsing
    his pursuers. A new Byzantine commander, Alexius Comnenus, was sent
    against him, working in close co-operation with the Turkmens. At
    length Roussel was handed over to Alexius Comnenus. This incident, in
    which Alexius Comnenus, who was later to be Byzantine emperor,
    co-operated with Turkmens against Normans, should be borne in mind.

    After some time sultan Alp Arslan marched to Trans-Oxiana. In the
    fall of 1072 the sultan's army crossed the Oxus on a bridge of boats.
    A prisoner was brought before Alp Arslan for questioning, but
    suddenly broke away from the guards and plunged a dagger into the
    sultan's breast before the escorts could intervene. In the context of
    the historical situation of those times it seems that Alp Arslan fell
    victim to a treacherous plot hatched by the participants who were
    discontented with the results of his strategy regarding Byzantine.

    Some reflections about it appear to coincide with another version of
    the death of Alp Arslan. It is said that before he could cross the
    Oxus with safety it was necessary to subdue certain fortresses, one
    of which was for several days vigorously defended by the governor,
    Yussuf Kothual, a Khorezmian. He was, however, obliged to surrender
    and was brought as a prisoner before the Sultan, who condemned him to
    cruel death. Yussuf, in desperation, drew his dagger and rushed upon
    the sultan. Alp Arslan, the most skilful archer of his day, motioned
    his guards not to interfere and drew his bow, but his foot slipped,
    the arrow missed the target and he received the assassin's dagger in
    his breast. The wound proved mortal, and Alp Arslan expired a few
    hours later, on the 1st of December 1072.

    As he lay dying, Alp Arslan is alleged to have said to his intimates,
    "I have never engaged an enemy without first begging God for victory
    - but yesterday I rode to the top of a small hill, while the earth
    shook beneath the boots of my troops. I felt myself swell with pride
    and said to myself, `I am the king of the whole earth. No one can
    stand up to me'. So God overthrew me by the weakest of his creatures,
    a prisoner-of-war under escort. I beg God to forgive me for my sin of
    arrogance'.

    History continuously hammers home the lesson that arrogance does not
    go a long way.

    He died at the age of forty and was buried in Merv. The following
    epitaph was inscribed on his tombstone:

    "Thou hast seen Alp Arslan's head
    In pride exalted to the sky,
    Come to Merv and see how lowly
    In the dust that head doth lie"

    In Turkmenistan calendar the month of August has been renamed as Alp
    Arslan. It is a gesture of gratitude from the people of independent
    Turkmen state of 21 century - Motherland of Great Seljuks to the
    glorious Turkmen hero of the Middle Ages.

    About the author: Dr. Begench Karayev is currently on Fulbright
    Scholarship at Indiana University, Bloomington, USA. He holds a Ph.D.
    from Moscow in political theory and is the author of monographs:
    `Traditional and modern in political life of the contemporary Central
    Asian society. Experience of political analysis' (in Russian, 218p.,
    Moscow, 1996) and `Policy analysis: problems of theory and
    methodology. Experience of researches of contemporary Central Asian
    society (in Russian, 176 p., Moscow, 1994). Before joining the
    Fulbright Scholar Program Dr. Karayev served for more than seven
    years as a senior diplomat in the Foreign Service of Turkmenistan.

    From: Emil Lazarian | Ararat NewsPress
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