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  • How Can A Jewish State Reject Refugees And Refuse To Acknowledge A G

    HOW CAN A JEWISH STATE REJECT REFUGEES AND REFUSE TO ACKNOWLEDGE A GENOCIDE?

    Ha'aretz, Israel
    http://www.haaretz.com/hasen/pages/rosnerBl og.jhtml?itemNo=899071&contrassID=25&subCo ntrassID=0&sbSubContrassID=1&listSrc=Y&amp ;art=1
    Aug 30 2007

    The 1952 debate over the reparations agreement with Germany was
    one of the bitterest in the history of Israel. "Sons of Jerusalem,
    citizens of Israel," cried opposition leader Menachem Begin in the
    speech he made while heading a mass demonstration that threatened
    to prevent the Knesset, the Israeli parliament, from voting on the
    arrangement. "This evening, the most shameful deed in the history of
    our people is about to happen."

    Prime Minister David Ben Gurion was pushing the Knesset to approve
    the deal. Simply put, it was financial compensation for the loss
    of Jewish property during the horrific days of the Holocaust. "The
    government of Israel," declared Begin, "is selling the honor of Israel
    for greed." Less then a decade after the Holocaust, it was a powerful
    accusation, and it still is. But Ben Gurion stood his ground. He had
    a job to do?securing the future of the young state.

    So, he made a deal with the devil. Like it or not, reparations from
    Germany helped Israel become the modern, thriving country it is today.

    Israel still faces such moral dilemmas. In the past couple of weeks,
    they have surfaced again around ongoing controversies in both Israel
    and America. It is the inherent tension between making the rational
    decision a "normal" country would and the need to occupy the moral
    high ground that Jewish history has burdened Israel with.

    Last week, House Democratic Caucus Chairman Rahm Emanuel, D-Ill.,
    wrote a letter to Israel's ambassador in Washington, Sallai Meridor.

    "Israel has returned 48 Sudanese people to Egypt and intends to
    refuse entrance to refugees from the war-torn Darfur region of
    Sudan," reported the congressman. "I am writing today to express my
    disappointment? [I]f any country should understand the special needs
    of those affected by the genocide in Darfur, it should be Israel."

    He was not alone expressing discomfort with Israel's decision. Dozens
    of Israeli legislators from across the political spectrum made the
    same argument. Human rights organizations blasted the deportations.

    American Jewish organizations expressed disappointment.

    But Prime Minister Ehud Olmert reached an agreement with Egyptian
    President Hosni Mubarak under which any Sudanese citizens illegally
    crossing into Israel through the Sinai Peninsula will be sent back to
    Egypt. Ten days ago, Israel deported 50 such infiltrators?and Olmert
    ordered that Darfurians arriving at the gates should be rejected.

    Only 500 were lucky enough to be absorbed by the country
    indefinitely. That number, say Israeli officials, is very high
    considering how small the country is?it is the equivalent of 20,000
    refugees getting into America (The United States accepted fewer than
    2,000 refugees from all of Sudan last year).

    It was a calculated decision, but not a pretty one. Accepting the
    first wave of Darfurians proved problematic, tempting more Africans to
    attempt entry. If he wants to educate himself about such problems,
    Emanuel can call his former boss Bill Clinton. After CIA agents
    visited him before he was even inaugurated, Clinton had to roll back
    his criticism of the first Bush administration's strict policy against
    accepting refugees from Haiti. The agents presented him with satellite
    photos that showed tens of thousands of Haitians hacking down houses
    and trees in anticipation of the new, less restrictive administration.

    The memory of the Holocaust and the Jewish refugees who wanted to
    flee Europe was a handy weapon for those who criticized Israel for
    its cold-hearted decision. It became useful again last week, in an
    American-based controversy involving the Anti-Defamation League,
    an American Jewish organization that faces mounting criticism from
    both Jews and non-Jews over its refusal to acknowledge the Armenian
    genocide at the hands of the Turks in World War I.

    This story is also an old one, but it never dies. Turkey, an important
    international and regional player, refuses to make peace with its
    murderous past and threatens to sever its ties with any country that
    contradicts its version of events. Israel?among many others?chose a
    Turkish connection over truth and justice to history.

    The ADL did what it thought was the responsible thing: defending
    Israel and Jews in Turkey from the possible consequences of
    acknowledging the genocide. But criticism threatened to tear the
    organization apart. Eventually, after constant pressure from outside
    the organization and also from its own activists, this led to a
    change of course by ADL leader Abraham Foxman. Since advocating
    against anti-Semitism and hate is the organization's core issue,
    its position seemed highly hypocritical.

    "The Jewish people will always bear the burden of the memory of the
    Holocaust and the comfort of redemption," said then-Prime Minister
    Shimon Peres in 1996, while honoring German Chancellor Helmut Kohl.

    But last week, Peres took a morally indefensible stand on the Armenian
    genocide. Israel has not changed its position on the killing of
    Armenians, President Peres assured the Turkish prime minister. Ben
    Gurion's most brilliant student, the last one standing, reiterated
    the always controversial Israeli position: As it has always done,
    it chooses Realpolitik over moral purity. Call it an action-oriented
    morality.

    A slightly longer version of this article was published in Slate
    earlier this week
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