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  • Atom Egoyan's Adoration finds a familiar subject

    Atom Egoyan's Adoration finds a familiar subject
    Katherine Monk CanWest News Service

    Saturday, December 1, 2007


    Long before the Internet redefined the place of ordinary people in the real
    world, Atom Egoyan was obsessed by new modes of communication that allowed for
    a virtual separation between mind and body, as well as a reinterpretation of
    individual identity.
    For a big chunk of the 1980s, the celebrated director of The Sweet Hereafter
    made movies that touched on these themes: the role of a therapist's videotape
    in the development of a young boy's self-image (Next of Kin, 1984); people
    looking for family through a video lens (Family Viewing, 1987); the blurred
    line between reality and fiction as he explored the idea of alternate
    identities and the actor's craft (Speaking Parts, 1989).
    It's been a while since the Victoria-raised, Toronto-based director examined
    technology and its effect on the construction of personal identity, but he's
    back at it in his latest effort, Adoration.
    Currently in post-production, Adoration focuses on one young man's
    fascination with the possibility he's the spawn of two historical figures --
    and how his personal obsession is both enabled, and threatened, by technology.
    "We've just assembled the first rough cut and it looks good," says Egoyan
    >From a Toronto edit facility. "The whole idea was triggered by an account of a
    real life incident I read from 1986, where a Jordanian guy talked his Irish
    girlfriend into boarding an El Al flight with a bomb in her purse -- which she
    didn't know was there," he says.
    In his dramatic account, Egoyan doesn't focus on the two newsmakers as much
    as he focuses on their potential offspring, or at least one young man's desire
    to be seen as the progeny of the doomed couple.
    "The whole thing is left pretty ambiguous, but there's this thing about high
    school drama. There's a definite relationship between adolescents and
    theatricality," says Egoyan.
    "Our son is 14 now, and it seems the whole idea of (remote) connection is
    very casual now. Before, the world was essentially divided into those who make,
    and those who watch. The lines of demarcation between the two worlds were
    very clear. But not anymore," he says.
    "It's been really exciting to go back to textures I explored in the '80s, the
    idea of people looking at each other in video monitors and the need for
    connection. Back then, it was a pretty rarified form of communication -- it
    wasn't something everyone had access to. But that's changed so much," he says.
    "Before it was all quite intimate. Now, it's viral."
    Egoyan says he'll expand his thoughts on the role of technology vis-a-vis the
    human condition when he takes the stage at the Whistler Film Festival this
    weekend, where he will be honoured with a tribute as well as preside over the
    jury for the Phillip Borsos Competition, one of the richest purses on the
    Canadian festival circuit boasting a $15,000 prize.
    "I'll also be talking about a lot of the non-film related projects I've been
    doing that people may not have had a chance to see, the work on (Samuel)
    Beckett and stuff like that. It will be exciting to show clips from this work
    and to share it with a new audience."
    In Egoyan's fertile mind, everything can find new meaning, and so the
    convergence of technology, identity and his mid-edit trip westward has already
    sparked his imagination -- making it a little tough to keep up with his
    lightning-fast synapses as they start to accelerate.
    "You can generate a tremendous amount of excitement through the Internet, but
    ultimately, that kind of energy can't sustain itself," he says, continuing
    his thoughts about the changes in communications technology.
    "Apprenticeship is no longer part of the process and as a result, the journey
    one used to go through in order to gain access has evaporated. The whole
    nature of that journey has changed, so how do you find identity? You can'tfind
    it through technology, even though it offers infinite possibilities for
    character."
    Egoyan says despite his own fascination for the changing face of technology,
    he's gone through his own struggles as a user. "I don't Skype and I had a
    hard time watching people texting all the time, but now I'm addicted to it."
    The key is to remain curious in the face of change, he says, otherwise it's
    easy to feel overwhelmed, if not completely alienated by a world moving faster
    than human understanding.
    "The tension is always on now. People are always looking for the next thing,"
    he says. "There is no down time on the Internet. No time to fully digest
    anything, so how do you secure a physical relationship with other people using
    the 'Net' when you can't be off? You still have to negotiate the notion of
    absence."
    Egoyan's voice trails off for a brief second. Technology is interrupting the
    choo-choo train of thought. "I have another call," he says.
    "But before I go, I want to say I don't think we're more disconnected than
    before, I think the question is how much effect will our efforts produce? We
    can make our feelings known to a broad community through the Internet, butdoes
    anyone really care?"

    © CanWest News Service 2007

    From: Emil Lazarian | Ararat NewsPress
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