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When the fate of political force does not depend on will of society

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  • When the fate of political force does not depend on will of society

    Lragir, Armenia
    Dec 4 2007


    WHEN THE FATE OF POLITICAL FORCE DOES NOT DEPEND ON THE WILL OF
    SOCIETY



    After listening to the speech of the leader of a political force or
    an activist perhaps every citizen has a wish to go to the polling
    station and to vote for him. This wish may be so strong that at that
    moment any building may appear as a polling station and any separate
    corner of it may appear as a polling booth to him, and any open thing
    in that place may remind of a ballot box, and any piece of paper may
    serve as a ballot. After all, the speeches of our political forces
    are well-written, beautiful, moving, fiery and practical, about
    building a legitimate state, fighting false authorities,
    protectionism, corruption and all the phenomena for approving which
    the government does not enjoy the sympathy of people. Even the
    government speaks nicely about those things, even more nicely than
    the opposition. For instance, it was so pleasant to hear from Serge
    Sargsyan during the conference of the Republican Party that he is
    going to battle corruption and disregard nepotism. But when we see
    what is happening in real life, we think either Serge Sargsyan is
    unaware of this life or he speaks for the sake of speaking, knowing
    that he is not accountable or responsible for his words. Even if he
    is accountable or responsible, he is not to the people who want the
    rule of law in the country. Consequently, if they believe, it's OK,
    if not the fate of a political force in Armenia has nothing to do
    with the will of the society anyway.

    So think all the forces, which have no power. They believe that they
    should tell people about legality, equality, justice, goodwill. If
    they believe, it's OK, if not, in this case they need to keep the
    means of communication with the government to keep their place under
    the political sun. For instance, the ARF Dashnaktsutyun states about
    corruption, false authorities, protection but continues to cooperate
    with the Republican Party, which sustains these things. And if the
    Republican Party is not to blame, the ARF Dashnaktsutyun should at
    least do the society a favor and tell who does sustain them, and whom
    they should not vote for, and finally who is to blame. Or for
    instance, the National Democratic Union, the Orinats Yerkir Party,
    the same ARF Dashnaktsutyun, Levon Ter-Petrosyan are speaking about
    the same things but would not agree to unite and reach their goal
    together to demolish the vicious system in Armenia and form a
    legitimate government through a new election.


    And it is clear why. The point is that the political forces know the
    value of their word, they know that they say one thing but they are
    going to do another thing because the word has never been important
    to them. And this is perhaps an all-Armenian syndrome the
    consequences of which are seen everywhere, even during the
    pan-Armenian telethon when many pledge a sum but do not transfer it.
    Meanwhile, we are Christian people, in addition, we were the first to
    adopt Christianity as an official religion. Now very few figures are
    left who do not mention God in their public speeches. But perhaps
    very few of them know that God created world through words, and God
    was word: "In the beginning was the Word, and the Word was with God,
    and the Word was God.' Can you imagine God say let there be light but
    make no effort to create light? In that case, even the fool would not
    believe in God. But it is also difficult to imagine God not say let
    there be light but give no light. In that case, faith would be
    incomplete because the question would occur whether God really wanted
    light to be there and there was light. Therefore, the idea of harmony
    of word and action underlies Christianity because one without the
    other is incomplete and doubtful. However, the basis of Christianity
    is one thing, the political and public system of Armenia is quite
    another thing.


    JAMES HAKOBYAN
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