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What helped reconstruct the disaster zone?

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  • What helped reconstruct the disaster zone?

    Hayots Ashkharh, Armenia
    Dec 7 2007


    WHAT HELPED RECONSTRUCT THE DISASTER ZONE?

    Change of ideology

    Before the 1998 shift of power, we seemed to have somehow put up
    with the idea that the phenomenon known as `disaster zone' would
    exist in our reality forever.
    Although it seemed for a moment that after the 1994 ceasefire the
    authorities would pay a little attention to the disaster zone,
    allocating to it at least a small part of the state expenditures,
    inevitably decreasing in connection with the end of war. But that
    didn't happen for the simple reason that the official ideology and
    the ideologists considered it quite natural that the population of
    Armenia would decrease, reaching to 1-1.5 million.
    So, is there any need to think about reconstructing the disaster
    zone and keeping the population of Spitak and Gyumri in their places,
    when a few hundred stalls reselling cheap products brought from
    Turkey were enough to create the `heavenly place' they were dreaming
    about, so as the remaining population of Gyumri, Spitak and the other
    towns could drag out its miserly existence.
    The reconstruction of the disaster zone required that both the
    former and the new authorities introduce a change of ideology in
    their specific goals, the fundamental value of such change being the
    idea of the unity and inseparability of one's nation and motherland
    vs. a citizen doing services for an oriental `bazaar'. The
    fundamental turning point observed in the process of the
    reconstruction of the disaster zone, which began in 1988 and took a
    more active turn during the subsequent years, resulted first of all
    from a new perception of the sense of the existence of the state and
    the prospects of its development.
    The rest, i.e. procuring supplies from different sources, speeding
    up the paces of the construction, handing over a large number of
    schools and cultural establishments for operation were just simple
    derivatives of the above-mentioned.
    But even after 1988, when the reconstruction of the ruined
    dwelling areas began to speed up drastically, the activists, who held
    responsible posts under the former authorities and later became
    representative of the Opposition, were trying to substantiate the
    viewpoint that R. Kocharyan's special attention to the construction
    of the disaster zone was nothing more than a waste of means and
    efforts.
    The reason for advancing such statements of question is obvious.
    As the members of the Armenian pan-National Movement believe, the
    state works for itself, and the citizen lives on his/her own; and the
    former doesn't care whether the latter lives in a hut or in a flat.
    And despite all that, despite all the material and subjective bars
    and obstacles, the authorities continued their strategy of
    prioritizing the reconstruction of the disaster zone. As a result, we
    are now the eye-witnesses of new districts built in the towns of
    Spitak and Gyunri. Therefore, now it is already possible to speak
    about the elimination of the term `disaster zone'.
    The political sense and significance of the unprecedented
    construction implemented in the disaster zone during the past 10
    years is first of all that hundreds and thousands of people received
    flats, got firmly attached to their native land, gave up the idea of
    carrying the stick of a migrant and recovered their distorted faith
    in their motherland.
    The fundamental turning point observed in the disaster zone
    results from a mentality deriving from a certain clear-cut ideology
    and prioritizing the national goals over the laws of some market
    place. Now, on the eve of the presidential elections, it is acquiring
    a specific content and significance, becoming a clear alternative of
    either preserving or waiving the national goals adopted by the state.



    KAREN NAHAPETYAN
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