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  • ANKARA: Minorities To Shun Nationalist Parties In Elections

    MINORITIES TO SHUN NATIONALIST PARTIES IN ELECTIONS
    E. BariÞ AltintaÞ

    Today's Zaman, Turkey
    June 14 2007

    Recent stances taken by political parties on issues regarding European
    Union reforms, minority rights and nationalism could be a determinant
    of how members of religious minority groups will vote in this summer's
    elections.

    Turkey's minorities are increasingly drawn to political parties that
    display respect for democracy. Even more so, they are growing cooler
    towards those flirting with neo-nationalists who oppose EU membership,
    improved minority rights and extended freedoms.

    "To be honest, we Armenians prefer the Justice and Development Party
    [AK Party] to the opposition Republican People's Party [CHP].

    The AK Party's attitude toward minorities is less nationalist. The
    [Recep Tayyip] Erdoðan government is very open to our demands,"
    said Armenian Patriarch Mesrob II, the religious leader of Turkey's
    60,000 Armenian Orthodox citizens, in a recent interview with German
    Der Spiegel. He told the magazine that Turkey's Armenian community
    has good relations with the AK Party government.

    Sebu Aslangil, a member of the Patriarchate's law commission, told
    the news Web site NTVMSNBC in an interview conducted this Monday that
    "it is a fact that the [Armenian] community is leaning towards the
    AK Party and the independents. A major role in this was played by the
    foundations law - which the [Republican People's Party] CHP fiercely
    opposed when the AK Party tried hard to pass it." Although Aslangil
    stressed that it is impossible to talk about a homogenous pattern of
    voting in the community, he expressed the opinion that a majority of
    the community clearly felt the AK Party was closest to solving the
    problems of minorities.

    Zeki Basatemir, chairperson of the Syriac Catholic Church Foundation,
    said Syriac Catholics, estimated to number about 5000, were reviewing
    programs and policies of all political parties like all other Turkish
    citizens to find the candidates who are closest to them. "No concrete
    name has come up yet, but I can't say we are unhappy with this current
    government. We think they are good at solving our problems." There is
    also the Syriac Orthodox community, thought to number around 20,000
    as of 2005.

    The Syriacs are the largest religious Christian community in the
    country, although they are not legally considered a minority group.

    Other groups, however, are more uncertain than others. Yusuf Beytaþ
    from Mardin's Syriac Community says the individual preferences of
    community members greatly vary. "We have a lot of people who like the
    AK Party, as well as the CHP or the other parties," he told Today's
    Zaman. Silvio Ovadya, leader of Turkey's Jewish community of 20,000,
    said Jewish minorities are not yet decided. "A party has not been
    given support for the elections among the community. Maybe later
    there will be a name, but not yet," he added. Ovadya said he did not
    feel that most members of the community overwhelmingly pre-ferred
    a single political party. However, leaders of communities tend to
    be more reserved in speaking on politics. Many of Turkey's Greeks
    and Armenians vocally and very clearly express their resentment of
    nationalism and political parties that push aside democracy in order
    to exploit the nation's nationalist feelings.

    Mihail Vasiliadis, publishing director of Apoyevmatini, an 80-year-old
    newspaper for the Greek community, said in a recent interview,
    "The AK Party has to come to power so that I can feel myself as a
    citizen after 60 years." He is one of the many people in this country
    who feel the increasing threat of neo-nationalism and who know that
    Turkey's can only be found in democracy.

    Turkey's minorities have had to endure much since the founding of
    the republic, sometimes at the hands of populist politicians and
    sometimes simply out of the social prejudices and discrimination
    against them. In the 1930s they were subject to a discriminatory levy
    known as the Assets Tax, which imposed higher taxes on non-Muslims.

    In the 1950s, they were subject to mass violence on the streets
    of Beyoðlu at the hands of an angry mob. However the tide might be
    starting to turn as more and more European Union-inspired reforms
    are being passed, ensuring equal rights for all religious and
    ethnic minorities. One example is a recent draft on foundations the
    government tried to pass last year in Parliament. The law, which
    stipulated that all buildings and other assets taken unjustly in the
    '30s from minority foundations be returned, was not passed in the
    face of fierce opposition from the main opposition CHP.

    The CHP argued that returning the possessions of minorities was
    tantamount to selling the country and that the law could be passed
    only if EU countries guaranteed the same rights for their Turkish
    minorities. This sentiment deeply hurt Turkey's non-Muslim citizens.

    A hundred intellectuals from minority groups, including Turkish
    Armenian journalist Hrant Dink, who was slain by a neo-nationalist
    youth earlier this year, signed a declaration condemning the CHP's
    mentality that considers its non-Muslim citizens to be "hostages."

    --Boundary_(ID_7ZjSsA6LNzAt co+Hcy73nw)--
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