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U.S. WRITER FOLLOWS VARIED PATH AROUND GLOBE TO TOMBS OF APOSTLES
By John Thavis
Catholic News Service
May 8 2007
ROME (CNS) -- As a Peace Corps volunteer, Tom Bissell was hiking
through a village in Kyrgyzstan one day, and an old Russian woman
offered to take him to see the tomb of St. Matthew.
"I remember thinking: 'The tomb of Matthew? I thought he was buried
in Jerusalem or Italy or somewhere like that,'" Bissell recalled in an
interview with Catholic News Service. But Kyrgyzstan, he soon learned,
also had a claim on the apostle's final resting place.
The woman led Bissell to the ruins of a monastery next to Lake
Issyk Kul, where according to local legend the saint's relics were
transported by Armenian monks in the fifth century. It was a small
marker in the remote reaches of Central Asia.
"That planted the seed," Bissell said. He began to wonder about the
rest of the apostles, and discovered that many of them ended up in
pretty strange places.
Bissell, a highly regarded travel and nonfiction writer, is at the
American Academy in Rome this year working on a book on the tombs of
the Twelve Apostles.
Actually, as Bissell pointed out, it's 13 Apostles -- Matthias was
chosen to replace Judas Iscariot after Judas betrayed Christ and
committed suicide.
St. Matthias, like most of the apostles, is known mostly through
legend and tradition. His relics were said to have been brought
from Jerusalem by St. Helena, the mother of Emperor Constantine, and
given in part to an abbey church in Trier, Germany. So Bissell made
a pilgrimage to Trier and spent the day with a priest, who happened
to be named Matthias.
"This priest had a really beautiful way of looking at it," Bissell
said. "He said, 'I don't really know if these are Matthias' bones,
but this church is here, and I am here because someone very early on
believed these were the relics of one of the apostles, and that's a
tradition worth preserving.'"
Bissell said one of the most haunting spots he visited was Aceldama
near Jerusalem, where Judas is said to have hanged himself. Unlike
other historical places in and around the holy city, this one had no
gift shops and no tour guides. A thin and not very worn path leads
to the site.
"There's absolutely nothing there. There's this dead tree in the
middle of a little clearing, and there are caves all around it where
the apostles supposedly hid," Bissell said.
He spent fours hours at Aceldama and saw only one other person,
a Palestinian shepherd. It was, he concluded, "very, very spooky."
Bissell is not out to authenticate tombs or settle debates over which
place has the most legitimate claims to the relics of the apostles.
But he does find some traditions more believable than others.
He said it was significant, for example, that 100 years after St. Peter
died, people believed he was buried in a spot on the Vatican hillside,
where the basilica was later built.
Bissell said it's harder for him to take seriously the legend that
the bones of St. Bartholomew were lost at sea, somehow washed ashore
in southern Italy and ended up in a Rome church, where they are
now venerated.
The apostles roamed far and wide, and some were buried far from their
homes. St. Thomas, for example, evangelized in India and tradition
says his first tomb was there. The bones of the apostles have made
equally long journeys, sometimes back and forth over entire continents.
There are several reasons for this, Bissell said. In many places, local
Christians feared desecration of the remains, particularly by Ottoman
soldiers. Sometimes monks and religious setting out for distant lands
brought relics as a form of "portable holiness." And sometimes church
leaders in Rome had relics sent as a gift to young Christian churches.
Bissell said that in researching his book he's especially interested
in what kind of devotion the apostles have inspired in their burial
locations.
"You'd think having an apostle in your church would automatically
equal a stream of pilgrims. But some of these places are really
woebegone. Some have very active cults, and some have not much really
going on," he said.
St. Peter's is obviously a place of great devotion. So is St. Andrew's
Church in Patras, Greece, where Bissell said he watched Greek college
students sending text messages while they were waiting in line to
kiss the coffin that holds St. Andrew's head.
On the other hand, the Church of the Holy Apostles in Rome, which
holds relics of Sts. Philip and James, draws few pilgrims. When he
visited, Bissell said, the church was frequented mainly by street
people coming for charity.
Bissell said the local priest at Holy Apostles told him he was the
first person in his eight years there who ever came asking about Sts.
Philip and James. Their bones, after earlier sojourns in the ancient
cities of Hierapolis and Constantinople, are preserved in a crypt
below the main altar.
From: Emil Lazarian | Ararat NewsPress
By John Thavis
Catholic News Service
May 8 2007
ROME (CNS) -- As a Peace Corps volunteer, Tom Bissell was hiking
through a village in Kyrgyzstan one day, and an old Russian woman
offered to take him to see the tomb of St. Matthew.
"I remember thinking: 'The tomb of Matthew? I thought he was buried
in Jerusalem or Italy or somewhere like that,'" Bissell recalled in an
interview with Catholic News Service. But Kyrgyzstan, he soon learned,
also had a claim on the apostle's final resting place.
The woman led Bissell to the ruins of a monastery next to Lake
Issyk Kul, where according to local legend the saint's relics were
transported by Armenian monks in the fifth century. It was a small
marker in the remote reaches of Central Asia.
"That planted the seed," Bissell said. He began to wonder about the
rest of the apostles, and discovered that many of them ended up in
pretty strange places.
Bissell, a highly regarded travel and nonfiction writer, is at the
American Academy in Rome this year working on a book on the tombs of
the Twelve Apostles.
Actually, as Bissell pointed out, it's 13 Apostles -- Matthias was
chosen to replace Judas Iscariot after Judas betrayed Christ and
committed suicide.
St. Matthias, like most of the apostles, is known mostly through
legend and tradition. His relics were said to have been brought
from Jerusalem by St. Helena, the mother of Emperor Constantine, and
given in part to an abbey church in Trier, Germany. So Bissell made
a pilgrimage to Trier and spent the day with a priest, who happened
to be named Matthias.
"This priest had a really beautiful way of looking at it," Bissell
said. "He said, 'I don't really know if these are Matthias' bones,
but this church is here, and I am here because someone very early on
believed these were the relics of one of the apostles, and that's a
tradition worth preserving.'"
Bissell said one of the most haunting spots he visited was Aceldama
near Jerusalem, where Judas is said to have hanged himself. Unlike
other historical places in and around the holy city, this one had no
gift shops and no tour guides. A thin and not very worn path leads
to the site.
"There's absolutely nothing there. There's this dead tree in the
middle of a little clearing, and there are caves all around it where
the apostles supposedly hid," Bissell said.
He spent fours hours at Aceldama and saw only one other person,
a Palestinian shepherd. It was, he concluded, "very, very spooky."
Bissell is not out to authenticate tombs or settle debates over which
place has the most legitimate claims to the relics of the apostles.
But he does find some traditions more believable than others.
He said it was significant, for example, that 100 years after St. Peter
died, people believed he was buried in a spot on the Vatican hillside,
where the basilica was later built.
Bissell said it's harder for him to take seriously the legend that
the bones of St. Bartholomew were lost at sea, somehow washed ashore
in southern Italy and ended up in a Rome church, where they are
now venerated.
The apostles roamed far and wide, and some were buried far from their
homes. St. Thomas, for example, evangelized in India and tradition
says his first tomb was there. The bones of the apostles have made
equally long journeys, sometimes back and forth over entire continents.
There are several reasons for this, Bissell said. In many places, local
Christians feared desecration of the remains, particularly by Ottoman
soldiers. Sometimes monks and religious setting out for distant lands
brought relics as a form of "portable holiness." And sometimes church
leaders in Rome had relics sent as a gift to young Christian churches.
Bissell said that in researching his book he's especially interested
in what kind of devotion the apostles have inspired in their burial
locations.
"You'd think having an apostle in your church would automatically
equal a stream of pilgrims. But some of these places are really
woebegone. Some have very active cults, and some have not much really
going on," he said.
St. Peter's is obviously a place of great devotion. So is St. Andrew's
Church in Patras, Greece, where Bissell said he watched Greek college
students sending text messages while they were waiting in line to
kiss the coffin that holds St. Andrew's head.
On the other hand, the Church of the Holy Apostles in Rome, which
holds relics of Sts. Philip and James, draws few pilgrims. When he
visited, Bissell said, the church was frequented mainly by street
people coming for charity.
Bissell said the local priest at Holy Apostles told him he was the
first person in his eight years there who ever came asking about Sts.
Philip and James. Their bones, after earlier sojourns in the ancient
cities of Hierapolis and Constantinople, are preserved in a crypt
below the main altar.
From: Emil Lazarian | Ararat NewsPress