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  • Symbolic Gestures, Empty Resolutions

    SYMBOLIC GESTURES, EMPTY RESOLUTIONS
    By Atossa Abrahamian

    CU Columbia Spectator, NY
    Nov 1 2007

    I must be the only Armenian to agree with President Bush: I don't
    think the U.S. should acknowledge and denounce the Armenian genocide.

    The House of Representatives voted, as a "symbolic gesture," to
    acknowledge the event that has up until the present been referred
    to as a "mass killing," or some equally evasive euphemism. When the
    attempt at a resolution was announced, this gesture won America
    points with almost everyone except some Turkish politicians and
    protesters. Anyone with historical knowledge of the event applauded
    Nancy Pelosi for pushing the resolution; human rights supporters
    were thrilled. Could you believe it? The U.S. was sticking up for
    the underdog-to their own detriment! At last, an ethical stance was
    being adopted by U.S. officials. Even Christopher Hitchens endorsed
    it-it seemed almost too good to be true.

    It was, in fact, too good to be true. The declaration means nothing.

    Amid the discussion about Turkey getting in the way of America's
    ongoing war, no one stopped to think about the language used and what a
    "symbolic gesture" actually symbolizes.

    By characterizing a condemnation of genocide as a mere "symbol,"
    America aimed to appease Turkish officials who, when angered, could
    easily threaten to retaliate by making the passage to Iraq difficult
    for U.S. troops. By "recognizing" the genocide, America also wanted
    to pacify Armenians who have pushed for the genocide's recognition
    for decades and have felt marginalized by America's Holocaust
    obsession. But what does a gesture that is openly described as merely
    symbolic really mean? Will this explicitly symbolic gesture still have
    an impact for those who actually care about what happened? I can only
    speak for myself, but I am certain that the more others think about
    it, the more they will realize how empty of a symbol this is.

    Like witty political statements on T-shirts or bumper stickers,
    like starlets finding Jesus, it's just for show.

    Take an obvious parallel scenario: imagine President Ahmadinejad coming
    out and telling Jewish people that he acknowledges the Holocaust and
    condemns the Nazis for killing millions of Jews. Then picture him
    telling his hard-line allies, who he needs to maintain his status as
    the world's premier anti-Zionist, that this was a "non-binding" and
    "symbolic" statement. Finally, imagine Mahmoud making it clear that
    he was only telling his cronies that it was symbolic so that he could
    stay out of trouble with the Jews and the rest of the world. Sounds
    terrible, doesn't it? Now reconsider the current situation.

    There have been sincere and important political symbols in the past.

    Nikita Khrushchev's denunciation of his predecessor Stalin in 1958
    was meaningful: it symbolized the end of Stalinism and its purges
    in Soviet Russia, and enabled the Thaw. John F. Kennedy's famous
    "Ich bin ein Berliner" line, in context, was symbolic: it stood for
    the end of the Cold War (and an affinity for jelly doughnuts). These
    political symbols were important because they signified a change in
    attitude-had Khruschchev continued to slaughter innocent Russians, we
    would look back at his Secret Speech in disgust, not relief. And this
    is precisely why I find the attempted condemnation of the Armenian
    genocide so morally reprehensible: it indicates no turning point in
    America's actions, and will not change a thing.

    It goes without saying that a House resolution cannot change the
    past, but my concern is that it will not change the future. Symbols
    like these are nothing more than token gestures, meaningless nods,
    and political tools, containing no genuine regret, empathy, or
    solidarity. Call it what you like, but over a million people died
    between 1915 and 1918 and they happened to be Armenian. What's
    done is done and the important thing is to stop it from occurring
    again-regardless of whether it's in Armenia, Darfur, or Iraq. And
    this requires one thing above all else: commitment. This does not
    mean preaching empty statements at your allies in an attempt to
    gain the moral upper hand, then reassuring them that you did it only
    symbolically. Commitment to a cause-condemning genocide-does not mean
    having your cake and eating it, too.

    I realize the resolution was not proposed maliciously and the
    intentions behind it were probably good ones. But it was also a naive,
    silly move that was unfair both to Armenia as a genocide victim
    seeking an acknowledgment of the atrocities it has gone through and
    to a supposed ally facing a serious European identity crisis and
    geographical exploitation. Of course Turkey should face the facts
    about its past-it's about time. But is it really fair to act as
    though Turkey needs America to help it come to terms with Turkey's
    own history? This kind of moral imperialism only exacerbates the
    ever-present double standards of American foreign policy.

    An empty resolution is not the right way to respond to the mass
    killings. Symbolically denouncing a genocide means nothing. If America
    is ready to moralize at its allies, perhaps it should set a commendable
    precedent first. When opposing the resolution, President Bush said
    the circumstances are too complicated and the timing is bad-that
    America cannot address this situation right now. And for once, he
    was absolutely right.

    Atossa Abrahamian is a Columbia College senior majoring in
    philosophy. The Children of Marx and Coca Cola runs alternate weeks.

    http://www.columbiaspectator.com/node/2784 1
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