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From The Emperor Who Ate His Victims To The Tyrant Who Killed His Fa

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  • From The Emperor Who Ate His Victims To The Tyrant Who Killed His Fa

    FROM THE EMPEROR WHO ATE HIS VICTIMS TO THE TYRANT WHO KILLED HIS FAMILY, A NEW BOOK REVEALS HISTORY'S MURDEROUS VILLAINS
    By Simon Sebag Montefiore

    Daily Mail
    http://www.dailymail.co.uk/news/article-10816 34/From-emperor-ate-victims-tyrant-killed-family-n ew-book-reveals-historys-murderous-villains.html
    O ct 30 2008
    UK

    When Caligula ordered a killing, he used to say: 'Make him feel
    he's dying.'

    When Empress Irene of Byzantium overthrew her son, she had him blinded
    in the room where she had given birth to him.

    Vlad the Impaler didn't just impale his enemies, he also burned to
    death all the vagrants, disabled and mentally-ill people he could find.

    When Empress Irene of Byzantium overthrew her son, she had him blinded
    in the room where she had given birth to him.

    Vlad the Impaler didn't just impale his enemies, he also burned to
    death all the vagrants, disabled and mentally-ill people he could find.

    'Mistress of poison': The Italian Lucrezia Borgia was the ultimate
    femme fatale

    While Himmler played with his children downstairs, his study upstairs
    was furnished with tables made from human hips and lampshades of
    human skin. Soviet secret police chief Beria sent out his bodyguards
    to kidnap girls for him to rape.

    The dictators of Uganda and Central Africa, Idi Amin and Bokassa,
    both ate their enemies, while Colonel Mengistu of Ethiopia personally
    purged his own cabinet with a machine-gun.

    It is hard not to agree with the great historian Edward Gibbon, who
    wrote that 'history is little more than the register of the crimes,
    follies and misfortunes of mankind'.

    Of course, Gibbon was partly playing to the gallery with his cynicism:
    history is also a register of heroism and courage.

    But the horrific stories of villainous leaders over the ages still
    have the power to warn us of the dangers of power.

    Gibbon, whose Decline And Fall Of The Roman Empire revels in the
    depravity of the emperors, was only too aware that monsters are
    usually more exciting than the heroes.

    Anyone who has read Milton's masterpiece, Paradise Lost, will know that
    despite the brilliant poet's best efforts, Satan is his most compelling
    character. And so it is with my own list of monsters through the ages.

    Ever since I was a child, I have been fascinated by the great villains
    of history and in my new book, Monsters, I have selected those I
    consider to be the worst.

    This begs a number of questions: How did I choose them? What makes a
    monster? And what if my idea of a monster is someone else's idea of
    a hero?

    Of course, the list is highly subjective, but there is no escaping the
    most obvious candidates. One could argue that there were mitigating
    circumstances for many early villains.

    It was not until the Age of Enlightenment in the 18th century -
    in which reason was advocated as the basis of Western culture and
    philosophy - that many countries began to consider the concept of
    human rights.

    But by the 20th century, human rights were the moral foundations of
    civilised nations.

    Hitler and his gang - Himmler, Heydrich, Mengele and Hoess - are
    well-known, but almost forgotten today are their collaborators.

    People such as the vile Ante Pavelic of Croatia, who killed 600,000
    innocent Jews and Serbs in a frenzy of slaughter. Or Marshal Antonescu
    of Romania, who murdered 380,000 Jews in Odessa.

    The Nazi slaughter of six million Jews remains the most wicked act of
    human history because of its rational execution, its cold-heartedness
    and its aim to destroy an entire race.

    But Hitler also qualifies because he started the most brutal war in
    history: 27 million Russians perished on the Eastern Front alone,
    and 70 million died during World War II.

    The 20th century was also the age when modern technology and pervasive
    state power combined to make killing possible on a gargantuan
    scale. Technology enabled Soviet dictators Lenin and Stalin to carry
    out more than 20 million killings; the Chinese Chairman, Mao Zedong,
    managed 70 million.

    It is easy to dismiss the world's monsters as insane, but this simply
    excuses them of their depravity.

    Admittedly, there were some true madmen, such as Idi Amin and the
    Roman Emperors Caligula and Elagabalus, the first and only tyrannical
    transsexual - while Ivan the Terrible and Herod the Great both
    ultimately became clinically insane.

    And there was Baron Ungern von Sternberg, a warlord in the Russian
    Civil War, who in 1920 believed himself to be the reborn Genghis
    Khan, conquered Mongolia and ruled there for several months in a
    reign of terror.

    His favourite way of killing was to tie the victim's limbs to two
    trees which had been bent back to the ground. He would then release
    the trees, and the man's body would be torn in half.

    Saddam Hussein: The dictator ruled Iraq with an iron fist, killing
    countless thousands The real tragedy is that men such as Hitler, Mao
    and Stalin weren't mad - they were extremely competent and intelligent
    politicians, however psychopathic, ruthless and evil. The same must
    apply to Osama bin Laden.

    And this is why we need to know the real-life stories of these monsters
    and to understand how they rose to power. Because to treat them simply
    as cardboard ghouls we learn nothing.

    Most of the great monsters of my book - from Saddam Hussein and
    Bin Laden to Nebuchadnezzar and Vlad the Impaler, from Al Capone to
    the Colombian drugs baron Pablo Escobar - share one common feature:
    a messianic belief in their own unique destiny.

    Some had unhappy childhoods - Stalin, Hitler and Saddam Hussein had
    drunken, violent fathers and strong mothers - but others, such as
    Lenin and Mao, had happy upbringings. All were avid self-dramatists,
    believing themselves to be the chief actors in a holy theatre of
    history.

    Take Nicolae Ceausescu of Romania, who renamed himself The Genius Of
    The Carpathians. Or the lunatic butcher of Equatorial Guinea Macias
    Nguema, who insisted on being called The Unique Miracle.

    But perhaps the most extraordinary rebranding was that of President
    Mobutu of Zaire, who changed his name to The Warrior Who Knows No
    Defeat Because Of His Endurance And Inflexible Will, The Cockerel
    Who Goes From Hen To Hen, Conquest To Conquest.

    One of the most self-regarding monsters was surely Niyazov, the
    obsessional dictator of oil-rich Turkmenistan until his death two
    years ago, who renamed the months and weekdays after himself and his
    mother, and dubbed himself Turkmenbashi, Father of the Turkmen.

    But there are many monstrous women in my book, too. Look at the
    6th-century Byzantine empress Theodora, who earned her way as a live
    sex act until she married the Emperor Justinian the Great and became
    a most ruthless politician.

    Or the 16th-century Queen of France Catherine de Medici, whose hatred
    of Protestants knew no bounds, and who ordered the Massacre of St
    Bartholomew in which thousands of Huguenots were killed.

    That beautiful Italian mistress of poison, Lucrezia Borgia, was
    the ultimate femme fatale. Yet few diabolical hussies can equal
    the 10th-century 'whore of the papacy', Maurozia, who was mistress,
    murderess, mother, grandmother and great-grandmother of Popes in a
    Vatican that resembled and sometimes served as a brothel.

    Another common feature, in addition to this unbending faith in
    their own ability, is a belief in the panacea of a Utopian ideology,
    whether religion or Marxism or Nazism.

    This terrifying conviction in their total virtue permits the most
    terrifying crimes.

    The Crusaders, for example, were religious fanatics every bit as
    disgusting as the suicide bombers of Al Qaeda.

    When Godfrey of Bouillon and his Crusaders took Jerusalem in 1099,
    they slaughtered every Muslim and Jew - 70,000 men, women and children
    - in a single frenzied day.

    Religious fanatics from Savaronola - the 15th-century Italian ascetic
    who 'purified' Florence from corruption, burning books and works of
    art in his infamous Bonfire Of The Vanities - to Torquemada of the
    Spanish Inquisition share much in common with Nazi racial theorists and
    Pol Pot's Khmer Rouge, which killed half the population of Cambodia.

    In their zealotry, these monsters believed human life was almost
    worthless: all that mattered was history.

    Stalin, who often expressed such thoughts with a frank gallows humour,
    thought that killing was one of the most useful political tools. 'One
    man, one problem,' he used to say. 'No man, no problem.' Stalin once
    explained to a colleague: 'The advantage of the Soviet model is that
    it solves problems quickly - by shedding blood.' One of the tragic
    truths of examining the most awful people in history is that the
    bigger the lie, the more credible it seems.

    The Holocaust is a classic example: even the Jews who arrived
    for selection by Dr Joseph Mengele at the railway station at
    Auschwitz could not believe any regime would carry out something so
    diabolical. Naturally, they wanted to believe they were going into
    showers which were, in fact, gas chambers.

    The big lie and gigantic crime are equally relevant in the Soviet
    Union where Stalin himself put it famously: 'One death is a tragedy,
    a million is a statistic.' Many Western Leftists so hated their
    own free cultures and American power that they chose, and in some
    cases still choose, to ignore the overwhelming evidence from Russia
    and Maoist China of slaughter on a colossal scale. But this does not
    apply only to the totalitarian monsters of the mid-20th century.

    King Leopold II of Belgium owned the biggest private estate in the
    world - the Congo - which he ran as dystopian murder factory to
    terrorise the locals, turn them into slaves and maximise his profits.

    Reinhard Heydrich: One of Hitler's henchmen, he was nicknamed 'The
    Butcher of Prague' No one believed it until some brave writers
    exposed the horror that inspired Joseph Conrad's novel Heart Of
    Darkness. Colonel Kurtz, who was Americanised and put in Vietnam
    in the movie Apocalypse Now, was based on King Leopold's barbaric
    warlord Leon Rom, who collected the ears of his enemies.

    The real inventor of modern genocide was the German Lothar von
    Trotha, governor of German South-West Africa (now Namibia) in the
    first years of the 20th century, who declared about the country's
    Herero people: 'All Herero will be shot - all are exterminated. That
    is my decision for the Herero peoples.' All of this is still horribly
    relevant. History matters because old crimes justify new ones.

    Until recently, the Armenian Massacres - the murder of two million
    Armenians by Talaat Pasha and the Ottoman regime of the Three Pashas
    during World War I - had been famously ignored.

    This fact encouraged Hitler when he was thinking about the
    Holocaust. 'Who now remembers the Armenians?' he mused over dinner.

    But statesmen are hard to categorise morally, because even the most
    admirable can make decisions that cost innocent lives.

    Hence one man's monster may be another's hero: the People's Republic
    of China is still ruled by Mao's Communist Party; indeed he is still
    revered as he lies in his mausoleum - even as the country revels in
    its capitalistic prosperity.

    Lenin enjoyed the greatest whitewash in history, hailed as a cuddly
    father whose Revolution was based on decency and equality.

    When Stalin was denounced in 1956, many gullible Western liberals
    believed what Khrushchev told them: that Stalin's brutality was a
    distortion of Leninism.

    But the opening of Lenin's archives recently revealed his frenzied
    barbarism in the name of Marxism. He and Stalin were one and the same.

    Yet today, even Stalin is being rehabilitated in Russia: President
    Putin recently unveiled a new history textbook in which he was hailed
    as 'the most successful Russian leader of the 20th century'.

    This is because, until recently, success was the only test of a great
    ruler, however brutal.

    Genghis Khan and Tamurlane, the two great Mongol conquerors, left a
    trail of killing as they built empires - yet both were political and
    military geniuses, not unlike Napoleon or Basil the Bulgar-Slayer,
    one of the greatest Byzantine emperors.

    We regard Alexander of Macedon as the Great, but Zoroastrian priests
    in Iran saw him as a monster because he persecuted them.

    There are many autocrats who could have appeared as monsters, from
    Napoleon to Rameses the Great, from Suleiman the Magnificent to
    Ataturk. Yet they could also be regarded by many as heroes.

    I regard Henry VIII as a monster: his story is so over-familiar that
    we almost forget that he killed two young wives on trumped-up charges -
    though at least he spared his children.

    Of course, killing one's wives or children or parents is definitely
    the sign of a monster.

    Ivan the Terrible and Peter the Great both killed their eldest
    sons. Constantine the Great, who was made an Orthodox saint for
    converting the Roman Empire to Christianity, was a murderous tyrant
    who killed his own wife and a son.

    But the King of Judaea, the half-Jewish, half-Arab Herod the Great,
    wins this contest: he killed his favourite wife and three of his
    children.

    The Roman Emperor Nero runs him a close second after killing his
    mother and then his wife, Popea, by kicking her in the stomach.

    Such a survey of historical monsters is not just indulging in a
    ghoulish banquet of slaughter and torment - there are many lessons
    in these stories.

    Some are obvious. Absolute power corrupts. Monopolists of virtue such
    as Robespierre, dogmatic theocrats such as Bin Laden or Torquemada
    or the mullahs in Iran, and fanatical Utopians such as Lenin or Pol
    Pot always lead to terrible oppression and suffering - as do racial
    supremacists such as Hitler.

    Some lessons are less obvious: many of these leaders, especially in
    modern times, were superb play-actors about whom warnings were ignored;
    others were saliva-flecked demagogues who warned frankly of their
    extremism - as the Nazis and Bolsheviks did - but no one believed them.

    But the lesson they teach us above all is that lives matter: once one
    crosses a line where it is morally acceptable to kill a few enemies,
    then killing can quickly become a routine part of policy.

    I am often asked who is the worst monster: was it Hitler, Stalin or
    Mao - as if we can name the worst killer and forgive the others. But
    this is to put a price and number on murdered individuals.

    All we can conclude is that one murder is a crime, never mind
    millions. Such crimes should be first punished - and then
    remembered. Sometimes that is all we can do for the victims of history.

    Adapted from Monsters: History's Most Evil Men And Women by Simon
    Sebag Montefiore, published by Quercus at £20. Copyright Simon Sebag
    Montefiore 2008. To order a copy at £18 (p&p free), call 0845 155 0720.

    --Boundary_(ID_i66nnH5wcoIuNqch0JaJBA)--
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