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  • History in black and white

    Ha'aretz, Israel
    Feb 5 2012


    History in black and white

    The family of Armenian refugee Elia Kahvedjian is fighting to preserve
    his legacy: thousands of the finest photographs ever taken of
    Palestine at the beginning of the last century.

    By Nir Hasson

    On the counter of the small photography shop Photo Elia in the Old
    City of Jerusalem lies an early 20th century picture of the Western
    Wall, which appears squeezed among the homes of the Mughrabi Quarter
    that no longer exists. To contemporary Israeli eyes, there is
    something striking about the scene of worshippers: Women and men are
    praying together in public.

    Another photograph shows the flight of the German Zeppelin here in
    1931. The gigantic airship hovers in black and white like a strange
    UFO above the Old City. In a third picture, large sailboats are seen
    in the Yarkon estuary; in a fourth, a European-style clock tower rises
    above the Jaffa gate and in a fifth the Kapulsky chain of cafes is
    seen in its humble beginnings: a small coffee wagon with a sign that
    reads "Kapulsky" at the edge of Jerusalem's Zion Square.

    The pictures are part of a collection of about 3,000 photographs taken
    by Elia Kahvedjian, a refugee of the Armenian genocide and one of the
    greatest photographers in Jerusalem at the beginning of the 20th
    century. The pictures, which had been hidden away for 40 years, were
    rediscovered 25 years ago and serve to help researchers and
    aficionados of Jerusalem probe its past. Thus, for example, the
    architects who reconstructed the Hurva Synagogue in the Jewish Quarter
    (destroyed by the Jordanians in 1948 and rebuilt in 2010 ) were guided
    by Kahvedjian's pictures - as were the Antiquities Authority
    researchers who wanted to reconstruct elements of the city's walls and
    gates.

    Death march

    The only certain fact that family members know about Kahvedjian is
    that he was born in the region of Urfa in Eastern Turkey. They do not
    know his date of birth or even his original name. Eli Kahvedjian, who
    was named after his grandfather, tells that the elder Kahvedjian was
    separated from his mother when he was a young boy, and did not even
    know his surname. "At an orphanage they asked him what his surname was
    and he didn't' know, so they asked him: 'What does your father sell in
    his shop?' He said 'coffee' so they called him Kahvedjian," recalls
    the grandson, noting that "kahve" means coffee in Turkish.

    "He went with his mother on the death march (the Turkish army marched
    masses of Armenian civilians to desert regions of southern Turkey).
    "His mother thought his life would be better if she gave him away. By
    chance, a Kurdish man passed by them and agreed to take the child, but
    sold him as a slave. In his new life Elia was called Abdu and he
    operated the bellows for a blacksmith. One day the blacksmith got
    married again and the new wife did not want Elia so he was thrown into
    the street where he lived from begging," continues Eli Kahvedjian.

    "One day a man came up to him and offered him food, The man took him
    into a cave and by chance Elia lost his balance, fell on the floor and
    felt that the floor was full of human skulls. He realized he was in
    danger and started to run away. The kidnapper threw a sword at him and
    wounded him in the leg. Until the day he died he had a scar there.
    When I tell this today I get the shivers," says the grandson.

    In the end, Kahvedjian was saved by an American aid organization that
    brought tens of thousands of orphans out of Turkey to the Middle East.
    Kahvedjian entered an orphanage in Nazareth when he was about 10 or 11
    years old, the family estimates. There he was exposed to photography
    for the first time, when he served as a porter for one of the teachers
    at the orphanage who also worked as a photographer.

    Eventually he moved to Jerusalem where he lived in a sort of housing
    project for orphans. He started working for the Hananya Brothers, a
    well-known Christian family that ran a photography shop adjacent to
    the place known today as Israel Defense Forces Square in the center of
    the city. When the brothers wanted to close up shop he took out a
    large loan and bought it. He very quickly won commercial success.

    His grandson believes the explanation of this surprising success lies
    in a certain photograph he found a few months ago, in which the
    grandfather is seen in a group portrait of the Jerusalem Order of the
    Freemasons - a surprising discovery to the family. "Clearly someone
    high up helped him but it's strange that he kept this a secret. His
    relationship with us was pretty close," he says with a smile, hinting
    that his grandfather had connections with the British authorities by
    means of the Masons. The help from "above" was manifested in projects
    Kahvedjian photographed for the British.

    He received further help two days before the outbreak of the War of
    Independence, relates the grandson. "A British officer came to him and
    told him: 'Get rid of your things and get out of here.' He took his
    negatives to a storeroom in the Armenian Quarter and closed the shop."

    Kahvedjian fled to the Old City and by 1949 he had opened the small
    shop in the Christian Quarter that remains there to this day.

    Hidden treasures from the storeroom

    The thousands of negatives that were hidden in 1948 came to light
    again only in 1987, when the family put the storeroom in order.
    Eventually the family realized they had a treasure in their hands. The
    first exhibition of his works was held in 1990 at the American Colony
    Hotel in Jerusalem. According to Eli Kahvedjian, "People went wild -
    they were hungry for this material. We knew it was a success, but we
    didn't understand just how much of a success."

    Since then the shop has become a small museum of black and white
    photographs from the early 20th century in high quality prints. Most
    of the customers are tourists. Beyond their historical and
    anthropological value, the photos are stunning in their precise
    composition and capture of inspiring moments and perspectives. For the
    most part, the pictures deal with everyday life: vendors in the
    market, shoeshine boys (including a Jew polishing an Arab's shoes )
    and caravans of camels.

    One of the photos became the focus of a political controversy last
    year. The picture, a portrait of a Palestinian family taken in a
    citrus grove at the end of the 1930s, served as the basis for artist
    Eliyahu Arik Bokobza's painting "The Citrus Grower." MK Aryeh Eldad
    (National Union ) protested the Knesset's purchase of the painting for
    its permanent exhibit, claiming that it was an attempt to depict the
    past from an Arab perspective, and suggest that "we robbed and
    expelled them."

    In 1998 the family published a volume of several dozen photographs
    entitled "Jerusalem Through My Father's Eyes," sold only in a small
    shop in the Christian Quarter (for NIS 230 ), which became a
    collectors' item. The grandson relates that there are those who buy
    the book in order to sell it and make a profit. "They sell it for the
    same price on the Internet, only in dollars." And indeed, a look at
    the Amazon site confirms that it is possible to buy the book for $225.

    The family is especially proud of the quality of the book - the paper
    was purchased especially in France and the printing was done under
    their supervision. In recent years, however, cheap imitations - using
    inexpensive paper and low-quality reproductions - have been appearing
    in souvenir shops and bookshops in Jerusalem. "I don't want to get
    rich from this - it's part of the family's history," says Eli
    Kahvedjian, "but it hurts me that people are disrespectful. With me
    there are no compromises in quality. I give the pictures the respect
    they deserve."

    Eventually the family sued three shop owners who refused their demand
    to stop selling the pirated book. The defendants tried to argue that
    they had not been involved in the forging of the book, but only in its
    distribution, and did not know it was a forgery. They also argued that
    the photographs do not belong to the Kahvedjian family because the
    grandfather had inherited them together with the Hananya Brothers'
    studio and there was no proof that he had taken the photographs.
    Jerusalem District Court Judge Joseph Shapira rejected their
    arguments, prohibited the defendants from continuing to distribute the
    book and ordered them to pay the family NIS 63,000 in damages.

    "The question of copyright was not with regard to each individual
    picture "but rather with regard to the book as a collection," explains
    Deuel Peli of the law firm of Agmon & Co., one of two attorneys who
    represented the family. "Somebody forged the whole book but at a very
    inferior quality. We hope the trial has created a deterrent effect and
    in the near future we will be seeing fewer pirated books. But we still
    don't know who printed the books."

    Today, a photo of Elia Kahvedjian gazes down from the wall at the
    family's shop, hanging among antique cameras that still work. He died
    in 1999, at the age of 89, according to the family's estimate. "He was
    an incredibly strong man. He had to have been," says his grandson,
    "otherwise he would not have survived all that he did."

    http://www.haaretz.com/print-edition/features/history-in-black-and-white-1.411086

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