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Patriarch Protests Referring to Surb Khach as "Church of Akhtamar"

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  • Patriarch Protests Referring to Surb Khach as "Church of Akhtamar"

    AZG Armenian Daily #055, 26/03/2007


    National Interest

    MUTAFIAN PATRIARCH PROTESTS AGAINST REFERRING SURB KHACH AS "THE
    CHURCH OF AKHTAMAR" AND TURNING IT INTO A MUSEUM

    In a recent interview to "Anatolu" agency, published in "Miliet" on
    March 23, Patriarch Mesrob II Mutafian said that the Reolution on the
    Armenian Genopcide, pending at the US Congress, will do no good either
    to Armenia or Turkey. Armenian media made a short conclusion that the
    Patriarch is against adoption of the bill. Such conclusion is
    reasonable indeed, but it also must be taken into consideration that
    the initiative of the interview belonged to the Turkish side. The
    Turkish press, being eager to get negative comments, was asking
    prevocational questions about the resolution. It is obvious that after
    the murder of Hrant Dink the Patriarch of Constantinople is becoming
    the target of the attacks of Turkish nationalists, even if his
    position on the Resolution is just neutral.

    In short, demanding the Patriarch to defend the Resolution, means
    putting the Armenian community of Turkey under the threat of the
    violent Turkish nationalists. Especially when the nationalists are
    eager to take revenge for the "We are all Armenians, All Hrant Dink"
    slogan.

    In the same interview the Patriarch also mentioned the opening of the
    Surb Khach church of Akhtamar. "Everybody speaks of `the Church of
    Akhtamar'. There is no such church in this world. Akhtamar is the name
    of the isle, an the name of the churc is `Surb Khach' (Holy
    Cross). Moreover, the church is to be opened as a museum. I have
    addressed the venerable Prime Minister and Minister of Culture with a
    letter, demanding to permit celebration of a divine service at the
    curch, each year on the holyday of Surb Khach, but received no reply,"
    Said Mesrob II.

    By H. Chaqrian
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